Japanese Colonial Era

Hsinchu Lakeside Ryotei (湖畔料亭)

For the past year I’ve made it a bit of a personal project to search out, photograph and document the history of some of the remnants of Taiwan’s Japanese Colonial Era. In that time I’ve visited most of the remaining Martial Arts Halls, Shinto Shrines, some old dormitories and former communities.

One of the things that I’ve learned through all of this is that in the seventy years since the end of the occupation period (and even throughout Taiwan’s massive development), you’re still able to find evidence of the Japanese Colonial Era in almost every city and small village throughout this country - So its best to always keep your eyes open when you’re travelling around because you’re bound to find something interesting!

Although I’ve visited quite a few of the various buildings of cultural and religious influence left over from the Japanese Colonial Era, the place I’m posting about today is something completely new to me and is something I’ve yet to come across in my search for Colonial Era relics.

Of all the different types of buildings I’ve found so far I find it hard to believe that I’ve never actually ever wondered why I hadn’t yet found a restaurant. I guess the reason for this is because every where you go in Taiwan you're likely to find a multitude of Japanese restaurants that faithfully cover and pay respect to every region and style of Japanese cuisine. It never occurred to me that there might actually still be some traditional restaurants still in existence.

Ryōtei (料亭) 

Despite having so many great options for Japanese food in Taiwan, one type of restaurant that you’re not likely to find these days is a traditional Ryōtei (料亭), one of Japan's most traditional and luxurious dining experiences.

In Japanese, the word Ryōtei comes from the shortened word “ryōri” (りょうり/料理) which refers to cuisine and the word “tei” (亭) refers to a “pavilion” or an elegant residence. Basically a Ryōtei is a luxurious restaurant where guests dine in private rooms and are served by waitresses wearing kimono. Patrons in a Ryōtei are served a traditional set multi-course menu known as “kaiseki-ryōri” (懐石料理) that is known not only for its great taste but the great artistic care that is taken to prepare it.

In some cases a visit to a Ryōtei also includes the company of geisha who act as hostesses and provide live entertainment to the guests.

Traditionally, Ryōtei’s only accept new customers by referral and have the reputation as being exclusive “members-only” type places. This practice has changed in modern times but the restaurants are still a favourite among high-level businessmen and politicians who visit to have discreet meetings where they are able to woo prospective clients or to seal an important deal.

While preparing to write this blog I did a bit of research about Ryōtei in Taiwan during the Japanese Colonial Era but there wasn’t much information about their history available online. What I did find however is that there is one in Tainan City that has been restored and opened to the public as a museum of sorts and then another in Hsinchu City which has also been restored but thus far is not yet open to the public.

Hsinchu Park (新竹公園) is home to not only the historic Hsinchu Zoo, the Hsinchu Confucius Temple and the Hsinchu Glass Museum but also the beautiful Lakeside Ryotei (湖畔料亭) which I'll be introducing today.

The Lakeside Ryōtei, built on the banks of Li Lake (麗池) originally consisted of five separate buildings that varied in size. Visiting the restaurant would have been a complete experience that included the tranquility of the lake but also a beautifully designed park-like atmosphere with small foot bridges, lanterns and ponds with wildlife roaming the grounds.

Today you may not be able to enter the buildings (there are plans to open them in the future) or have one of the traditional meals inside but you can certainly enjoy the scenery as well as the various species of birds, turtles and fish which live in the lake area.

History / Design

Constructed in 1931 (昭和6年) and then expanded upon in 1935 (昭和10年) the restaurants were considered a 'garden-style recreation area' for the employees of Shinchiku Prefecture (新竹州) which consisted of modern-day Hsinchu, Taoyuan and Miaoli.

Each of the five buildings were constructed with traditional Japanese architecture using Taiwanese cypress (檜木) and have beautiful black tiled roofs. The buildings were elevated off of the ground using cement planks (in case of flooding) with traditional Japanese tatami floorboards. All of the buildings have a different design but the buildings that you will probably spend the most time looking at are the two that have windows on all four sides.

Taking into consideration that Hsinchu is well known historically for its glasswork (and the fact that Glass Museum is pretty much next door to these buildings) you shouldn’t be surprised that the glass displayed in these buildings is so spectacular. The craft work that went into their original construction as well as their restoration is quite amazing.

When the Colonial Era ended the buildings were left abandoned for a short time before being absorbed as part of the Air Force 8th Battalion’s nearby military village. The village known as the Air Force 11th Village (空中十一村) used the buildings as an elementary school as well as converting others into dormitories which were dubbed “Arhat Halls” (羅漢堂) in reference to the monk-like nature of the dorms which were set up to house single pilots who had no dependents.

Unfortunately as is the fate of almost all of Taiwan’s military villages, most of the people who lived in the Air Force 11th Village ultimately relocated and the buildings were left abandoned. In the late 1990’s one of the original buildings burnt down leaving only four remaining albeit in rough shape.

When the Hsinchu City Government made plans to convert a nearby Japanese-era building into the Hsinchu Glass Museum (新竹市立玻璃工藝博物館) local civic groups pushed for the Ryōtei buildings to also be restored and put to good use rather than allowing them to continue to rot.

The plans to restore these buildings and put them to good use is an ongoing one and while the public cannot currently enter the buildings yet, the city government has plans to complete their restoration and allow for them to once again be enjoyed by the people of Taiwan.

So far it seems like each of the buildings will have a different theme for exhibitions which will be organized under the auspices of the Glass Museum which will bring these beautiful buildings back to life.

Getting There

If you are relying on public transportation to get to the Hsinchu Park, you are in luck as it is quite close to the Hsinchu Train Station as well as the Bus Station.

If you are travelling by train just exit Hsinchu Station from the rear exit (後站) and from there either walk to the park or take a Youbike. The walk should be no more than five minutes but each time I’ve visited I’ve taken a bike as there is a bike station directly across from the park’s entrance. The directions to the park are clearly marked on the road in both Chinese and English so its not likely that you’ll get lost. 

While you’re visiting be sure to check out the various species of local birds as well as the turtles and fish which make their home in the beautiful lake. Make sure to walk around the historic park and check out some of the other interesting sights which include the Hsinchu Confucius Temple, the Glass Museum, the Hsinchu Zoo and the weekend flower market.

 

The Lakeside Ryōtei have a storied history dating back well over eight decades and during that time have served many different purposes. The future looks quite bright for these beautiful Japanese-style buildings. If you are a fan of Japanese architecture be sure to check out this peaceful park - especially during the early months of the year when the sakura blossoms are in full bloom which transports you from a small park in Hsinchu to something you’d expect to see in Japan!


Neihu Red House (內湖紅樓)

When tourists think of Taipei, I think its pretty safe to say that the city’s Neihu District (內湖區) isn’t really a place that attracts many of the city’s visitors. The district is most well-known for its technology park and its giant shopping centres rather than its cultural or tourist attractions.

Things are changing however and Neihu is quickly becoming one of the most attractive residential areas in the city with beautiful parks, great shopping and an excellent public transportation system that allows residents to get back and forth quite easily.

In the past a lot of these places were somewhat inaccessible to tourists visiting the country but now that Taipei’s MRT system runs through the district, the U-bike public bicycle share system is available and the public bus system has been refined, it is much easier for people wanting to visit some of the sights that are available.

Neihu has its fair share of beautiful parks for families to visit, mountains for hikers to climb, temples for the religious (and people like me who think they’re cool), historic buildings as well as great shopping, fine dining, small night markets and of course a giant Ferris wheel that gives great views of the city.

The Neihu Red House (內湖紅樓) which is conveniently located next to the Taipei MRT’s Wende Station (文德捷運站) is celebrating its one hundred year anniversary this year. Originally the home of Neihu Village’s mayor Kuo Hua-Jang, the building was designated a historical site in 1999 by the Taipei City Government.

 History

The Kuo family came to Taiwan in 1690 from China’s Fujian province. The family was quite well off which allowed for the family of merchants to turn into a family of scholars with several members taking the Imperial Examinations and achieving the rank of “scholar” (秀才).

One of those scholars was Kuo Hua-Jung (郭華讓) who in 1920 became the first official mayor of Neihu village (內湖庄) and served two successful terms. As mayor he was well known for his successful infrastructure projects which include the construction of bridges, roads and public water service.

As the Kuo’s were a family of accomplished scholars, they naturally built their residence next to a school (Today’s Neihu Senior High School) and in 1917 construction commenced on what we now call the "Neihu Red House" (內湖紅樓) but is otherwise known as the Neihu Kuo Family Ancestral Home (內湖郭氏古宅).

Today the Red House is known as the (Guo) Kuo Ziyi Memorial Hall (郭子儀紀念堂) and is dedicated to Kuo Ziyi (郭子儀), an ancestor of the Kuo family who lived lived between 697 and 781 and was known formally as Prince Zhongwu of Fenyuan (汾陽忠武王).

Kuo was an accomplished Tang Dynasty (唐朝) general who is most well-known for ending a rebellion and participating in expeditions on behalf of the emperor against the Uyghur’s and Tibetan’s. Once regarded as the most powerful general in the empire and was regarded as the person who single-handedly saved the Tang Dynasty from destruction.

Today the Neihu Red House has changed its role as a mansion to an ancestral shrine dedicated to one of the most influential members of the Kuo family. The main hall has a shrine dedicated to Kuo Ziyi and the rest of the building acts as a memorial hall for both Kuo Ziyi and his good friend, poet Li Bai (李白) featuring displays of his poetry and his calligraphy.

Design

Originally constructed in 1917, the two story south-facing red-brick home beautifully puts baroque architecture (巴洛克式風格) on display. As I’ve mentioned in several blogs already, especially those about the Daxi Old Street or Hukou Old Street, baroque is a style of architecture which was extremely popular with the wealthy of Taiwan over the last two centuries.

Baroque was an architectural style that originated in 16th Century Italy and spread throughout Europe and then eventually here into Asia through colonialism. The style is said to promote dynamism or a sense of motion with strong curves and beautifully sculpted decorations on the surface or the facades of buildings.

Here in Taiwan, Baroque was introduced in the early 19th century when the Japanese took control of the island and promoted modern construction techniques. The fusion-style architectural design was supposed to differentiate the buildings of the colonial era from those of the Southern-Chinese architectural style that was most common prior to their arrival.

Baroque design quickly became popular with the wealthy and higher educated members of Taiwanese society who preferred to build their homes and businesses with not only modern construction techniques but also the fusion of both Western and Eastern design which would have been considered great for their reputations around town.

Today there are still quite a few well-preserved buildings of baroque-origin throughout Taiwan - If historical design is one of your things you are certainly in luck when you visit as there are tourist streets full of this type of architecture in addition to buildings like the Presidential Palace which are all great examples of this style of design.

The 100 year old house is a 130-ping (426m²) two-story building with a courtyard area that is over 360-ping (1178m²). The exterior of the building is constructed entirely of red-brick with washed terrazzo and coloured tiles which were imported from Japan while the interior is made of beautiful Taiwanese cypress (檜木) that shines when the sun when the sun comes in through the windows.

The front facade of the building is where the baroque style is most prevalent. The windows on the front of the building are irregularly shaped with a curved balcony on the second floor, twelve beautifully designed tiles on the sides and two plaques on each side of the doorway.

The top gable of the building is where the design is the most beautiful with an ornamental western-style flower wreath wrapped around the Chinese characters “汾陽” (fenyang) and the date for which the building was constructed.

The gable is one of the most common characteristics of baroque design in Taiwan and the restoration project that restored the building did an excellent job paying homage to the original design of the gable which after a century is still protected by stone lions on the top.

Renovation

Despite receiving recognition from the Taipei City Government as Historic Property in 1999, the Red House remained abandoned and was in a dilapidated state until 2010 when the Kuo family got together and raised funds to restore the building. The family raised over $30 million NT to contribute to the project (1 million USD) and the Taipei City Government shelled out $10 million NT (300,000 USD) of its own to help restore the building.

With the funds in place to start the project the building underwent a year-long facelift under the watchful eye of a master craftsman who specialized in the restoration of historic properties - and who also happened to be a member of the Kuo family.

Before the restorations started the Red House was probably one of the coolest historic properties within Taipei city limits for Urban Explorers searching out abandoned buildings. Photos I’ve seen of the house before the restorations started make me really wish I knew about the house when I first arrived.

I would have loved to have seen it in its dilapidated state as the house was completely taken over by nature and almost faded into the mountain behind it as it had trees and brush growing all over it.

A year after the project started the building reopened to the public and was renamed the Guo Ziyi Memorial Hall as the family wanted to memorialize an influential ancestor. From the photos I’ve seen of the building before the project started, I’m actually quite surprised that it only took a year to complete. There was a lot of work to do and restoration projects of this size usually take a considerable amount of time here in Taiwan.

 Getting There

 

Visiting the historic Neihu Red House is extremely easy now that the Taipei MRT services the Neihu District of the city. Simply take the MRT to Wende Station (文德捷運站) on the Brown Wenhu Line (文湖線) and leave via Exit 1. Once you are outside the stairway to the house is almost next door. You can’t miss it.

The house is open to the public from 10am to 5pm everyday except for Mondays and entrance is free of charge.

As the Neihu Red House is currently celebrating its centennial, it is a great time to visit to enjoy a bit of Taiwanese history. If you’re into architecture, design or history you’ll really enjoy a visit to the building as the craftsmanship that went into its construction is quite amazing. You don’t need a whole lot of time to visit the building and it won’t take you very long to get there as it is an extremely convenient place to visit. If you’re in Neihu visiting the Moon Bridge or hiking one of the many mountains, you’ll probably want to stop by and check out this beautiful old building.


Huguo Rinzai Temple (臨濟護國禪寺)

The Great Hall

People often ask me how I'm able to find so many 'interesting' places to take photos of and write about. When I think about it, its a bit of a strange question. Sure, some of the places I visit are a bit ‘different’ than most other expats but I've never really considered them all that obscure.

After over a decade of living in Taiwan I feel like I’ve pretty much exhausted all of the ‘typical’ well-known tourist attractions meaning that as a long-term traveller, I have to be a bit more adventurous and try harder than the average tourist.

To that effect, I suppose that there are quite a few places that I visit and blog about aren't likely to be introduced in Lonely Planet or any other English guide books. In truth, everyone knows about places like the Chiang Kai-Shek Memorial Hall or Longshan Temple. There’s not much new to discover or to talk about when it comes to tourist spots like these while the lesser known spots keep me on my toes and means that I get to learn more and more about Taiwan and its history.

As the nation opens up more and more to global tourism and becomes an important destination for the worlds travellers, its probably more important than ever that there are English resources available for travellers - especially those who come looking for something off the beaten path. One of the problems with this however is that travel resources and information regarding tourist spots outside of Taipei are rarely very helpful.

I guess that is why I try hard to introduce Taiwan as best as I can through the photos that I take and the research and translations that I do about the places I visit. I hope that I’m able to help make this beautiful country a little more accessible to the outside world.

Sun shining on the beautifully restored roof

Surprisingly, the spot I'm writing about today is one that I've passed by probably over a thousand times while riding Taipei's MRT and yet had always avoided. While I have a bit of a reputation for always wandering around Taiwan’s temples, from time to time there are some that even I try to avoid - and often for good reason!

Most of Taiwan's temples are easily accessible to the public and when you visit, no one will bother you with religious stuff or push anything on you. There are however quite a few temples belonging to certain organizations that would prefer visitors spend more time converting or donating than exploring. (See: Nature Loving Wonderland) I had always mistakenly thought that this was one of those places and I avoided going in to save myself the hassle.

I finally found a reason to visit however as I found out that there was a Japanese Colonial Era Buddhist Temple sitting right in the middle of this odd-looking temple complex. A Japanese temple of this size that is still left standing is something almost unheard of these days in Taiwan and is not the kind of thing I’m going to pass up, so I visited as soon as I could.

That being said, I did get harassed for a few minutes while inside, but it was more of an effort by someone to learn English rather than push any religious ideology!

The Linji Huguo Zen Buddhist Temple (臨濟護國禪寺) is one of the oldest and most well-preserved buildings of its kind remaining in Taipei from the Japanese Colonial Era and is a beautiful place to visit - So much so that I regret not having visited much sooner!

Yet another example of learning not to judge!

History

The Japanese Colonial Era began on April 17th 1895 when representatives from the Qing Dynasty signed the Treaty of Shimonoseki (下関条約) which signaled the end of the first Sino-Japanese War and forced China to cede both territory and copious amounts of cash to the Japanese Empire.

The colonial period which ended up lasting for a half century had its fair share of resistance from the local people and the colonial powers were certainly guilty of a great many atrocities, however the general feeling today is that people of this country share a strong bond with the Japanese and enjoy a friendship that is based off of mutual understanding and respect for each other.

When the Colonial Era started, the Japanese wasted no time starting to develop the island with modern infrastructure and also the means to create a thriving economy. As Taiwan was part of the Japanese empire, the Japanese made sure to construct buildings of Japanese cultural influence while at the same time building schools, banks, roads, etc.

Some of the buildings that were constructed included the various Martial Arts Halls, Shinto Shrines and Buddhist temples which were meant to help endear and convert the people of Taiwan into loyal citizens of the Japanese empire.

In 1900, then Japanese Governor of Taiwan Kodama Gentaro (兒玉源太郎) requested monks from the Rinzai school of Zen Buddhism to come to Taiwan, build a temple and promote Zen Buddhism in Taiwan on land nearby the newly constructed Taiwan Grand Shrine (台灣神社).

Rinzai (臨濟宗) is a sect of Zen Buddhism which is descended from the Chinese Lingji school founded during the Tang Dynasty by Linji Yixuan (臨濟義玄). Rinzai Buddhism simply put emphasizes the usage of kōans (公案) which are best described as paradoxical anecdotes or riddles that have no solutions and are meant to demonstrate the inadequacy of logical reasoning and promote enlightenment. Practitioners of Rinzai believe that through the usage of these riddles that the path to enlightenment (the ultimate goal for Buddhists) could be accelerated.

As one of Japan's various sects of Buddhism, Rinzai had flourished since its introduction in 1199 but came close to extinction when the Meiji Restoration (明治維新) started in 1868. The reforms brought on by the government focused their attention on several aspects of Japanese society that were deemed to be ‘feudalistic’ or ‘foreign’ as well as bringing an end to the Tokugawa Shogunate, the daimyo and the samurai class which were considered a burden on the state despite their cultural importance.

Orchids overlooking the century year old temple. 

Buddhism, which was the most widely practiced religion at the time was also targeted and replaced by Shintoism as the state religion in an attempt to cultivate Japanese nationalism, the notion of Japanese cultural superiority and the idea that the emperor was divine.

Buddhism was perceived by the Meiji as a religion of foreign origin and therefore inferior to the culturally superior state Shinto religion. Making matters worse was the fact that Rinzai was once closely linked with the former feudalistic social system and for centuries enjoyed the perks of being under the patronage of the Samurai class. This meant that in order to survive, Zen Buddhism had to quickly change and adapt to the new social order or face destruction.

The changes that were made by the various schools of Buddhism altered the core approaches and interpretations of the Buddha’s teachings to coincide with an unquestioning support for the Japanese government, its policies and the divinity of the Emperor. The new uneasy alignment with the Japanese government allowed for Japanese Buddhism to survive, but also forced it to abandon some of its key principles and practices and help promote militarism.

Buddhism’s conformation to state ideology however was not something so easily accepted by the government and during the period of the Meiji Restoration over 4,500 Buddhist temples were either closed or destroyed and monks were either drafted into the Imperial army or forced to return to ordinary life depending on their age.

While Buddhism faced difficulties during the Meiji Restoration in Japan, Taiwan was a bit of a different story where monks were sent with military regiments in order to provide spiritual service to the army which in the early days of the colonial era had to quell several rebellions.

Coincidentally the monks who came to Taiwan in the early days of the colonial era made similar attempts to convert the population that Christian missionaries did. The Japanese government supported these efforts for a while but ultimately stopped funding the monks as there was a larger push to promote Shintoism in Taiwan.

Governor General Kodama Gentaro who was himself affiliated with the Rinzai sect invited his university classmate Iori Genshu (梅山玄秀), a well-known Rinzai monk from Osaka to come to Taiwan and become the abbot of the temple which was to be constructed.

Construction on the temple took over a decade and was completed in 1911 (明治44年) with the original name Chin'nanzan Gokoku-ji Temple (鎮南護山國禪寺) which ultimately means that the temple was meant to help Protect the Southern Lands of the Japanese Empire.

Design

Beautiful Japanese architecture constructed with Taiwanese cypress. 

In the decades since the end of the Japanese Colonial Era the temple complex has been expanded upon and buildings have been built up that surround it and block it from the outside. Part of the reason why I never really knew that this temple existed in such a popular and busy tourist location is that it was pretty much hidden from plain sight by a temple design that seriously looks like it was crafted in the 80s.

The original complex consisted of a Main Hall, a Gate and some administrative buildings but today it has expanded considerably with two large halls, an administrative office, a large dormitory for the monks or guests of the temple and an area on the small mountain behind it where there are graves and statues of the Buddha.

I’m not going to touch on all of the new additions but the Main Hall, the Gate and the grave site of former temple abbot Iori Genshu are all important to mention.

Main Building (大雄寶殿)

The Great Hall 

The Main Building of the temple complex is the main attraction for visitors coming to the temple. It is the oldest remaining wooden structure built in Taiwan during the Japanese Colonial Era and also one of the largest. Built entirely of Taiwanese Cypress, a kind of wood that the Japanese lovingly refer to as hinoki (檜木), the temple is not only beautifully constructed with this wood but also extremely aromatic, especially if the past few days had some rain. 

The building known as the Hall of Great Strength (大雄寶殿) houses the main shrine which is dedicated to Shakyamuni Buddha (釋迦) and is a common name for a main hall of the Buddhist temple which contains an image of the Buddha.

The temple is designed with architecture that was typical of the Edo Period (江戶時代) which was the period of rule where the Tokugawa Shogunate (德川幕府) controlled Japan between 1603 and 1868 ending with the restoration of the Meiji Emperor.

The main hall is elevated off of the ground and has the easily identified four sided ‘hip and gable roof’ (懸魚) that resembles a mountain and has “owl’s tails” (鴟尾). The special thing to notice about the temple though is that on each of the owls tails you will find something known as an Onigawara (鬼瓦) as well as the word “Town” or “Guard” (鎮) on each of the end tiles (瓦片).

An Onigawara, otherwise known as an ogre tile is a type of roof ornament that depicts a Japanese ogre or what we might refer to as a “demon” in English. The tricky thing about referring to these “oni” (鬼) as demons is that they aren’t specifically evil in the English sense of the world although they are meant to be fearsome and have the ability to scare away evil spirits which might attempt to visit the temple. Practically speaking, the Onigawara tiles were meant to assist in protecting the roof from weathering and also the weather.

For more about Onigawara, Japanese imagery and another Japanese-Era building in Taiwan, check out my friend Alexander’s blog about the Fenyuan Town Hall in central Taiwan.

Link: Fenyuan Town Hall (芬園庄役場) (Synapticism)

The end tiles on the roof each end with a circle and have the Chinese character “鎮” on them which refers both protection and the original name of the temple.

When it comes to the roof, you have to pay a bit of attention to the details that went into its construction and make sure not to miss the wonderful designs that are distinctly Japanese and are not something that you’ll commonly see in Taiwan these days.

The inside of the main hall is currently off-limits to visitors as the hall is going through an on-going renovation project. You are able to view the inside from the main entrance but they have blocked it off for outside guests. The interior of the temple is made completely of wood which shines in the afternoon sun.

The main shrine room of the Great Hall - Off limits to visitors at this point. 

As mentioned above, the temple is dedicated to Shakyamuni Buddha (釋迦牟尼) but there are also shrines dedicated to Guanyin (觀世音菩薩) and Ksitigarbha (地藏菩薩). Above each of the Buddha’s are plaques that read “Compassionate and Kind” (慈悲為懷), “Transcending Time” (現壽者相) and “Commandments and Longevity” (戒壽並尊) respectively. 

The temple has been going through a long period of renovation over the past few years and while the outside has ultimately been completed, the interior still has quite a bit of work to do before its completed. The original renovation commenced in 2007 and ended in 2010 with the temple raising over $85 million NT (3 million US) for the project. Fresh cypress was shipped in from the forests of Yilan on Taiwan’s east coast while the roofing tiles were specially ordered from Japan to help with the temple’s authenticity.

Old Gate / Bell Tower (舊鐘樓山門)

The Old Gate / Bell Tower

The old gate to the temple seems as if it is still under renovation and although it is for the most part completed it is mostly just for decoration. Today it is the resting place for hundreds of pigeons who hang out all day. The door to the gate is closed and people are unable to pass through it anymore but its fine because there is an alternate entrance to the temple beside it. The gate is designed in the same way as the Main Hall with the same roof and the same wood.

Historic Japanese-era photo of the bell tower.

The sad thing about the gate though is that there is a giant stone slab next to it that had the original name of the temple as well as the date it was opened. The problem is that while most of the characters are still there to help identify the temple, the time period has been vandalized which is something I complained about in my blog about the former Taichung Shinto Shrine. The gate would have said something like “明治44年” on the side, but considering political sensitivities after the end of the Second World War, it was likely demolished like quite a few other buildings of Japanese cultural significance.

Getting there

Getting to the temple is extremely easy - All you have to do is hop on Taipei's MRT system's Red Line and take the train to Yuanshan MRT station (圓山捷運站). In addition to this beautiful historic temple the Yuanshan MRT station is an area of the city where travellers could easily spend an entire day checking out the beautiful Flora Expo Park (花博公園), the historic Lin An-Tai Mansion, Taipei's Confucius Temple (台北孔廟) and of course Bao-An Temple (保安宮) all of which are in walking distance from the station.

 

It isn't likely that you'll find this temple in English guide books, but as it has recently been recognized as one of the top religious tourist destinations in Taiwan, I suspect that will eventually change. This beautiful century-old Zen temple doesn't require a lot of time to visit but is a great place to visit to experience a living piece of Taiwan's history.