Temples

Zhai-Ming Monastery (齋明寺)

On the last day of my Lunar New Year holiday I planned an action-packed day that would require waking up a lot earlier than usual during the holidays and getting myself out to Daxi Village to get more photos for my blog about the the Daxi Butokuden. From there I had plans to visit a historic property near the village which has been under renovation and closed to the public for several years now before meeting my friends for dinner and drinks in the late afternoon. 

After visiting the Butokuden I drove over to the historic property only to find out that while its Facebook page said it was reopened, it was in fact still closed. Extremely unimpressed I quickly decided that I'd use the time to go check out a local Buddhist monastery which has become somewhat of an in-thing these days with tourism in Taoyuan.

Daxi has always been one of my favourite places to visit and even after a decade of living in Taoyuan, I'm happy that I'm still finding new interesting things all the time. The village is popular with tourists both domestic and international for its popular "old street" (大溪老街) and the Cihu Mausoleum (慈湖陵寢), the newly reopened Daxi Tea Factory (大溪老茶廠) and for people like me, the Daxi Butokuden.

The monastery which sits on a mountain on the opposite side of the Dahan River (大漢溪) is known as Zhai-Ming Monastery (齋明寺) and was originally constructed in 1873 (清同治12年). Known as one of the oldest monasteries in the area, it was classified as a Third-Grade Historic Site (三級古蹟) by the Ministry of the Interior in 1985.

While the traditional Fujian style 'Sanheyuan' (三合院) building is impressive in design, what attracted me most to this historic building was the amazing amount of imagery found on the roof and on the outer walls of the building which tell not only the Buddhist story but also includes a bit of local history and culture.

Before I get into that though I'm going to talk about the modern history of the popular monastery - In 1999, Master Sheng-Yen (聖嚴), founder of Dharma Drum Mountain (法鼓山), one of Taiwan's largest Buddhist organizations assumed control of the ancient monastery. The organization made plans to restore the beautiful property to its original glory, but in September of that year the devastation 921 Earthquake (921大地震) which rocked the entire country caused quite a bit of damage to the monastery. 

After years of restoration, the monastery reopened to the public in 2009 with the original buildingbeing completely restored while making a few additions with modern lodgings for the monks of the Dharma Drum Mountain to the side and an impressive newly constructed "Zen Hall" behind the original building.

The new buildings were constructed with the vision that the original building should be the main attraction while the newer buildings would fade into the surroundings with the emphasis on maintaining the natural environment offering a blend between modern and ancient architecture.

The original Sanheyuan itself was meticulously restored with artisans restoring the beautiful imagery both in the interior of the building and receiving expert care. The result is an extremely well preserved historical building that has once again become a functional monastery as well as having imagery that as far as I'm concerned rivals only that of nearby Qingshui Temple in Sanxia.

Originally founded as a Buddhist monastery in 1873, the history of the temple has seen periods of integration of both Taoism and Chinese folk religion and periods of administration that were led by laypeople (non-monastics). That all changed though when the people at Dharma Drum took control of the property and returned it to its original roots as a Buddhist monastery.

The origins of the monastery dates back to 1850 when a local farmer named Li Ajia (李阿甲) became a Buddhist and decided to take a pilgrimage to Putuo Mountain (普陀山) in China. The mountain which sits on an island southeast of Shanghai is one of China's four sacred mountains (四大佛教名山) and is an incredibly important site for Chinese Buddhism.

Li's pilgrimage brought him to Fa Yu Temple (法雨寺) where he became a monk receiving the Dharma name "Hsing-Yue" (性悅). A few years later he returned to his hometown bringing with him a statue of Guanyin and built a cottage there where he intended to continue his monastic life and promote Buddhism in Taiwan.

When it comes to temple design, Taiwan is second to none in the way these beautiful buildings are constructed and that is something that has been consistent throughout the last several centuries of development. Temples dedicated to Taoism and Chinese Folk Religion are typically very ornate while temples dedicated solely to Buddhism are often a little bit more low-key.

This monastery however keeps with the low-key design aspect of typical Buddhist places of worship but when we consider that over the years the temple evolved from its original purpose as a Buddhist monastery and included aspects of Taoism and Folk Religion, it makes sense that it has ultimately become a bit more ornate than others and the imagery displayed on the outside of the temple in the form of murals and sculptures on the roof make the main part of the temple an interesting place to look and enjoy the craftsmanship that went into both its construction and its recent restoration.

While visiting the monastery it's important to keep an eye out for the murals that are painted and carved on the exterior of the building. The murals tell the story of the Buddha's life in chronological order (from left to right) from his birth to enlightenment and his death. There are also murals of Dragons, Qilin (麒麟) and various other mystical animals painted throughout the exterior.

An interesting thing to note is that you will find various versions of the Chinese word "明" (Ming) throughout the temple. For example you can see both "朙" and "眀" which are old words and are rarely used anymore these days. They all have the same pronunciation and the same meaning which makes their usage here quite special and is also a sign of the age of this building.

The interior of the building is quite interesting albeit quite small - Unfortunately they don't allow photography in the main shrine area so I wasn't able to focus on too many of the minute details. The main shrine is dedicated to Guanyin (觀音) while the shrines to the left and the right are dedicated to Taoist and Folk Religion deities.

The staff at the monastery are quite strict about not allowing visitors to take photos inside, so the best I could do was use my telephoto lens to get a few shots of the main shrine. While the staff are quite strict they are also quite helpful and are more than willing to discuss even the minute details of the building. I spent most of my time at the monastery chatting with one of the workers who I found to be extremely knowledgeable about the history of the place and was even able to teach me a few interesting things.

As mentioned above, the monastery has become somewhat of a tourist attraction as the local Taoyuan government continues its admirable efforts in promoting the once obscure county into one that is attractive to both domestic and international tourists. The county has targeted many of its historic buildings for restoration and has started to promote them.

The monastery is open to the public for tours and offers Buddhist lunches and dinners as well as classes for people who want to learn more. While visiting the temple its important to be relatively quiet as it is a functioning monastery, but don't be afraid, you won't be hassled by people for donations or pressured to listen to any lectures. The monks that walk around will smile and greet you but won't push an agenda on you.

If you are in the Daxi area, I highly recommend a visit to this beautiful monastery so that you can appreciate this beautifully preserved historic building as well as the beautiful hiking trail behind it which gives excellent views of Daxi village, Daxi Bridge (大溪大橋) and the Dahan River.

Location / Address

 

Address: #153 Zhai-Ming Street, Daxi Village, Taoyuan County. 

地址:桃園市大溪區齋明街153號 電話:03-3801426


Tainan Confucius Temple (台南孔廟)

When people talk about history in Taiwan, the first place that comes to mind is "Tainan". The city which is in the south of the country was once the capital of the island and is often referred to as the "Capital City" (府城) despite Taipei currently being the capital of Taiwan. The city is one of the oldest in the country and if you've spent any amount of time in Taipei, a walk through Tainan almost seems as if you're been transported to a completely different country.

Tainan's modern history of development stretches back to when the Dutch East India Company established a fort and trading post in the area in 1624. The city then became the capital of the Kingdom of Tungning (東寧王國) established by Koxinga (鄭成功) and his family after the Dutch were expelled which was then followed by a period of control by the Qing Dynasty (清朝), the Japanese Empire and the Republic of China.

Through all these turbulent periods of political and foreign rule, the people of Tainan have been able to absorb those foreign cultures, cuisines and architectural styles and build a unique city with an identity of its own with arguably the best cuisine in the whole of Taiwan.

While Taipei might currently occupy the position as the political capital of Taiwan, Tainan is certainly the cultural capital and if you want to really experience Taiwan's 'folk culture' at its best, a trip to Tainan is the best recommendation anyone can give you. The amount of historical and cultural sites available for both domestic tourists as well as international travellers is enough to keep you busy for days.

In this post I want to talk about one of Tainan's oldest and most celebrated residents - The Tainan Confucius Temple. The temple with its three and a half century old history was the first Confucius Temple constructed in Taiwan (of which there are now many) and is considered to be the first real "school" in Taiwan. The temple today serves as a popular tourist attraction and is an important historical site where ancient tradition is both practiced and preserved so that future generations can continue to experience not only Confucian philosophical values but also the Taiwanese folk traditions which have helped shape Taiwan into the country it is today.

History

To start, I want to make a bit of a clarification in case you are confused about the name of the temple. The Tainan Confucius Temple (台南孔子廟) goes by a few names, I'm going to be consistent with this post and refer to it only as the "Tainan Confucius Temple", but for clarity sake the temple also goes by "Taiwan Confucius Temple" (臺灣孔廟) as well as the "Scholarly Temple" (全台首學) or “Taiwan's first school" depending on how you want to translate the Chinese name.

Each of the names reflects a period of Tainan's history - The "Scholarly Temple" refers to the fact that the "first" school in Taiwan was founded on the grounds of the temple while the "Taiwan Confucius Temple" receives its name from a time when the temple was the only Confucian Temple in Taiwan and was the place where people would have to go not only to receive an education but to prepare for the Imperial examination (科舉) if they wished to become a civil servant. Today there are more than twenty Confucius Temples in Taiwan and each one is associated with the city in which it resides, so referring to the temple as the Tainan Confucius Temple today makes sense.

The temple easily makes claims as being the first in a few areas - It is considered to be the first educational institution in Taiwan, the first Confucius Temple as well as the first temple dedicated to the veneration of literature and the arts.

With a history dating back to 1665, the temple has gone through several different transformations and has had to be rebuilt several times due to the turbulent nature of Taiwan's political and colonial history. Even though not all of the buildings we see today are over 350 years old, the fact remains that this temple has played an instrumental role in Taiwan's history.

To explain the history in clear terms, I'm going to separate it into different sections based on the different colonial and political eras that Taiwan has undergone and talk a little bit about what happened at the temple during each period.

Kingdom of Tungning (東寧王國)

Taiwan's First School!

The Tainan Confucius Temple was originally constructed in 1665 under the instruction of Zheng Jing, the son of Ming-loyalist and Pirate-King Koxinga's (鄭成功). The Zheng family is an important one in the history of Tainan and even though their Kingdom of Tungning (東寧王國) lasted only two decades (1662-1683) before being overthrown by the Qing Dynasty, they made a lasting impact on the city.

The Zheng Family which set up shop in Tainan in a (failed) attempt to amass the forces necessary to overthrow the Qing dynasty (清朝) and restore the Ming dynasty (明朝) sought to promote the principles of the Ming which included Confucian values of education as well as encouraging the people of Taiwan to take up the civil service exam.

The temple built in 1665 included a small Dacheng Hall (大成殿) where the veneration of Confucius would take place as well as what we now refer to as the Minglun Hall (明倫堂) which is credited with being Taiwan's first place of public education.

Qing Dynasty (清治時期)

During the Qing Dynasty the grounds of the Confucius Temple were renovated and expanded upon several times to include two halls to the east and west of the main shrine as well as the Chongsheng Shrine (崇聖祠), a shrine to the Taoist Earth God (福德正神) and a shrine dedicated to the God of Literature (文昌大地). The Temple was renamed at the time to reflect its importance as Taiwan's first school (全台首學) but was known locally as a Confucius Temple.

The Qing didn't really have a lot lot of influence in the south of Taiwan but the expansion of the temple was an important part of its history and even though the temple we see today isn't the same as what we see today, the Qing government laid the foundations for the current design according to the traditional architectural style of Confucius temples in China compared to what was originally put in place by the Cheng family.

Japanese Colonial Era (日治時期)

During the Japanese Colonial Era the temple initially kept up its role as a place of education and became part of the Japanese public school system. Later, the Japanese built a much larger school on the temple's grounds (Today's Zhongyi Elementary School 忠義國小) and then appropriated neighbouring land to construct the Tainan Martial Arts Hall (台南武德殿).

During the Second World War however the temple suffered the same fate as a lot of other ancient places of worship in Taiwan (Longshan Temple, Taipei Confucius Temple for example) and became a hiding spot for munitions which ultimately made it a target for allied bombing campaigns causing quite a bit of damage with required the temple to undergo a number of repairs and renovation projects.

Republic of China Era (民國時期)

When the Republic of China (under the control of the Chinese Nationalist Party) became the governing authority over Taiwan the government took quick steps to erase Japanese language and traditions among the population. The government came up with a campaign to 'promote' Chinese culture which ultimately stretched beyond Japanese and promoted Mandarin over all of the other languages spoken in the country.

The promotion of traditional Chinese culture became an important aspect of the governments policies and places like Confucius Temples were looked upon as perfect places for the government to achieve their goals.

The Tainan Confucius Temple being the temple in Taiwan with the longest history was thus promoted as an important tourist site and place for people to go and pay respects to the all-important Chinese philosopher and educator while newer temples were constructed in his honour in various other cities throughout the country.

Additions to the Tainan temple were made as well as both repairs and renovations since then with work being done in 1953 (民國42年), again in 1977 (民國66年), 1979 (民國68年) and then once again in 1989 (民國78年) shortly after the site was granted protected status as a national historic site.

While the temple's history has spanned a number of different political eras, a new tradition started when the ROC set up shop on the island. It became a tradition with each of the presidents presenting a plaque to the temple with one of the many sayings of Confucius. Despite the polarizing political situation in Taiwan it is a tradition that has been kept since the time of Chiang Kai-Shek all the way to the current president.

Design

Confucius temples tend to be uniform in their simplicity - Unlike the overwhelming beauty of Taiwanese folk temples and Taoist temples - Confucius temples stand alone in their almost "zen-like" nature in that they don't have shiny gold or bronze decorations and murals all over the walls with hundreds of sticks of incense creating a haze throughout the temple.

The simplicity exhibited in Confucius temples throughout China, Hong Kong and Taiwan is meant to be a show of respect to Confucius as well as the importance of his philosophical views of education and his influence on Chinese culture and history.

One of the common features of all Confucius temples is that there is no imagery or statues of Confucius. This is a rule that goes back almost 500 years to the Ming Dynasty (明朝) when the emperor decreed that all Confucius temples should be uniform and only have "spirit tablets" (神位) rather than images of the sage. Although if you really want to see a statue of the sage there are several temples nearby this one that have shrines dedicated to him.

Dacheng Hall (大成殿)

Dacheng Hall is the main shrine area of any Confucius temple - The hall sits in the middle of a granite courtyard with a large elevated platform in front of it as well as on the sides. Inside the hall is a very simple shrine set up with the Confucius Spirit Tablet (神位) on a nice red table with several plaques above it.

One of the main differences between this Confucius Temple and the others throughout the country is that while we often refer to it as the "Tainan Confucius Temple" it is also known as the "Taiwan Confucius Temple" due to its historical importance. Because of this, it has become tradition since the Republic of China took up shop in Taiwan for each President to place a plaque of their own in the shrine room with each President making their own addition.

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The plaques and their meanings are as follows:

  • President Chiang Kai-Shek (蔣介石): "Education for All" (有教無類)

  • President Yen Chia-Kan (嚴家淦): “The teacher for all ages" (萬世師表)

  • President Chiang Ching-Kuo (蔣經國): "Tao is Universal Through All Times" (道貫古今)

  • President Lee Teng-Hui (李登輝): "The highest of moral character "(德配天地)

  • President Chen Shui-Bian (陳水扁): "The world will flourish if we work together "(中和位育)

  • President Ma Ying Jeou (馬英九): "Confucian Education is Transformative" (聖德化育)

  • President Tsai Ying-Wen (蔡英文): "Equal Education for a Moral Society" (德侔道昌)

This shrine room is a stark contrast to what you'd normally see at a Taoist temple in Taiwan and the plaques are probably the shiniest things that you'll notice when you walk in the room. The simplicity of the shrine room is something that is common with all Confucius Temples where priority is placed not on the man as a "god" but as an extraordinary philosopher and educator.

On either side of the Confucius shrine there are additional shrines dedicated to the four sages (四配) Yan Hui (顏子), Zengzi (曾子), Zisi (子思) and Mencius (孟子) who were Confucius scholars and authored books which expanded upon the Confucian philosophy and has had a lasting impact on Chinese culture and the diaspora of Chinese people's throughout the world.

The building is the highest building within the main complex and is elevated off the ground. In the front of the hall is a stone carved mural of a dragon with several more dragons on the roof. In the middle of the roof there is a 'seven-levelled' pagoda which is thought to suppress evil.

What most tourists don't realize about the temple is that while it is advertised as having an over 350 year history, it has since been reconstructed several times and the Dacheng Hall that we see today was actually reconstructed in 1977 making it only about 40 years old.

Dacheng Gate (大成門)

The Dacheng Gate acts as the entrance to a Confucius Temple. The gate typically forms a perimeter around the courtyard and the Dacheng Hall. In most cases the gate is likely to be the most ornate part of the entire temple with murals to the sides of the main entrance as well as intricate designs on the roof.

The Dacheng Gate and the courtyard in front of it at the Tainan Confucius Temple is a popular meeting place for the people of Tainan and is often the site of quite a few events with seniors coming out to practice Tai Chi in the mornings, sing karaoke in the afternoon as well as various other activities.

Taking into consideration that the front of the Dacheng Gate is often a busy place, it is often quite difficult to get wide angle photos of the main shrine without a bunch of people crowding up the picture. For a photographer it can be a bit annoying but truthfully I think the fact that the temple is so busy is a great thing.

The gate also acts as a place where you need to pay an admission fee to gain access to the main part of the shrine. In most cases I wouldn't pay admission to gain access to a temple, especially a tourist temple, but in the case of the Tainan Confucius Temple I'm happy to pay the 25NT entrance fee as the money goes towards the upkeep preservation of the building.

The Gate was constructed in 1715 and was restored between 1987 and 1989. The murals on the outside of the gate are in excellent condition and were wonderfully restored. The roof is constructed with a three ridged Swallow-Tail ridged roof (燕尾脊) design.

Chongsheng Shrine (崇聖祠)

The Chongsheng Shrine is traditionally situated behind the main Dacheng Hall in all Confucius Temples and is used as a shrine room to venerate several generations of the ancestors of Confucius as well as the various Confucian sages and philosophers throughout history. This shrine room is not unlike a shrine room that you'd find in any large Taiwanese home and is an important place for ancestral worship for the descendants of Confucius.

Those descendants have spread out throughout China, Taiwan and Korea so the Confucius Temple's throughout Asia also act as an ancestral shrine giving them a place to worship.

The shrine venerates five generations of Confucius's descendants and is a windowless room made of wood with eighteen beautiful red pillars. The shrine was constructed in 1723 but underwent repairs most recently 1985 and 1986.

Education Hall (明倫堂)

The Education Hall or "Minglun Hall" is probably my favourite part of visiting the Tainan Confucius Temple. As I've mentioned above, Confucius Halls are for the most part uniform in design but this one is able to get away with being a little different thanks to its historical importance.

The Education Hall at the Tainan Confucius Temple actually predates the temple itself and is the reason the temple gets its name "Taiwan's First School" (全台首學). The hall was built in 1663, expanded again in 1700 and then renovated and restored between 1987 and 1989. It consists of a main gate with a courtyard and the main building which is usually open and has excellent air circulation.

Design-wise, the exterior of the Education Hall follows a lot of the same design techniques as the Confucius Temple especially when it comes to the roof. The interior however is what separates this small hall from the rest of the temple complex.

The interior is a calligraphers wonderland and features a beautiful wall of calligraphy taken from "The Great Learning" (大學章句), one of the four books authored by Confucius and is a recreation of the work of Zhao Mengfu (趙孟頫) one of the greatest calligraphers to have ever lived.

While the main attraction to the hall is the wall of calligraphy that faces the exit, there are also two large characters on each wall facing each other that read "忠孝節義" and refer to loyalty and filial piety which are the cornerstones of the Confucian philosophy.

 Wenchang Pavilion (文昌塔)

Behind the Minglun Hall is the Wenchang Pavilion, which actually looks more like a pagoda than a pavilion. The pavilion is often open to the public but usually only the weekends.

The pavilion has three floors and has a very narrow stairway that allows guests to walk up the old wooden stairs. Each floor has a shrine to a Taoist god with there being a shrine dedicated to the Great Master Kui (魁星) - whom interestingly I heard a young Taiwanese man in front of the shrine refer to as "Kui-Ge" (魁哥) which is a Taiwanese colloquial way of calling him "Brother Kui."

The third floor is dedicated to the Wenchang Emperor (文昌大地), the Taoist God of Literature and is an important god for students who want to score well on tests or gain admission to a good school.

The best part of the old pavilion is the view you get from the windows on the second and third floor which give you a nice vantage point to check out the roof of the Confucius Temple.

Getting There

 

The Tainan Confucius Temple is considered to be one of those must-visit tourist spots not only in Tainan, but also in Taiwan. The temple is more than three centuries old and is taken care of extremely well. The modern history of Taiwan through all of its political turmoil and modern development are written all over the storied walls of this beautiful temple complex. A stop here not only offers tourists a chance to learn about Taiwanese history but allows guests to really appreciate a bit of peace and quiet in Taiwan's first place of higher education.

If you are visiting Taiwan, I can't tell you how important it is that you make it a priority to get out of Taipei and spend some time visiting Tainan. The history of this country is put on display in every little nook and cranny of this beautiful city and the Confucius Temple is one of those places where you get to enjoy it in whatever language you speak!

For more information about Taiwan’s Confucius Temple’s please check out my Confucius Temple Guide.


Yishan Hall (一善堂)

I've been on a bit of a kick lately searching high and low around Taiwan for remnants of the Japanese Colonial Era. I've discovered that there is still a lot to be found but it just so happens that not everything I end up finding is in very good shape, photogenic or has a story to tell. Nevertheless I have spent a considerable amount of time searching the Internet up and down for clues as to something interesting and have been setting off to find it whenever I have the chance.

The Lunar New Year holiday this year was a short one so instead of planning a trip outside of the country, I decided that I would make several day trips around the northern part of the country to find a few things that I had on my list. My first trip ended up being a bit of a screw up as I drove all the way from home to Jhudong (竹東) in Hsinchu to get some more shots of the half-abandoned Timber Industry dorms.

Unfortunately upon arrival I took my camera out of the bag and upon taking the first shot I realized I didn't have either of my usual memory cards in my bag and my spares were also sitting on top of my memory card reader at home. I had to walk around an empty city looking for an open electronics store on the first day of the new year which was quite difficult.

Having learned my lesson I packed several cards in my bag and prepared for my next trip, a quick one to to southern most train station in Hsinchu - Xiangshan Station (香山車站). Xiangshan is known for its Wetlands (香山溼地), its "several hundred" year old Mazu Temple (香山天后宮) and its cute little wooden Japanese train station. A short walk from the station however is a huge (and somewhat out of control) God of Wealth (財神) temple which sits up on a hill above the main road that goes through the village.

I've never really been a huge fan of temples dedicated to the God of Wealth but I was only going to be passing by - I was actually looking for (what I thought was) a Japanese temple that Google Maps showed me was on the mountain somewhere behind the temple. The problem was that there was no road to the building on Google Maps, so I had to do a bit of exploring to find my own way.

With my cellphone in hand I walked around looking for a path that would lead me to the temple and after no more than five minutes I found a rugged-looking stone pathway that led up a hill and figured I hit the jackpot. When I reached the top of the hill I saw the temple sitting there and it looked like it was in great shape so I was really pleased with my find.

I had noticed an older lady off to the side doing some gardening work but was able to walk in unnoticed and did my thing getting shots of the exterior. Eventually I walked up to the door and pulled back some plastic sheets and walked into the shrine room. The little temple was just a one room shrine full of Buddhist statues, spirit plates and pictures of people who I figured were local people or patrons of the temple back in the day.

I got all the shots I needed and then walked outside and got more shots of the exterior before being noticed by the old lady who came over and looked at me quote oddly. She asked me in a somewhat unintelligible dialect of Mandarin: "Why are you here?" I replied that I was researching the Japanese Colonial Era and was interested in this building.

She replied back: "This is Taiwan, not Japan. There's nothing Japanese here."

The building seemed to have been built with Japanese design and from what I saw online was built in the later parts of the 1800's meaning it was constructed during the colonial era. The wooden construction and the roof seemed to point in that direction and the wood inside the building was made entirely of Hinoki Cypress (檜木) which is very popular with Japanese construction of that era.

I figured there must have been a communication error so I replied to her: "I know this is Taiwan, but this temple looks like it was Japanese design and origin." which brought on the same look of confusion on her face that I had on mine. I'm not going to lie, the lady seemed a bit off and I have had bad luck running into crazy religious people in the past so I wasn't going to keep pressing the issue. I thanked her for the quick chat and then walked off to take a few more pictures before leaving.

Internet research however makes the story of this interesting little temple a little clearer. 

The history of this temple dates back to 1884 (明治17年) where it was originally constructed near the coast just behind Xiangshan's modest but historic Mazu Temple (香山天后宮). The original name was Yishan Temple (一善寺) and was a monastery style building constructed with a main hall and two halls to the sides. The temple worshipped Guanyin, the Buddha of Compassion and sought to promote Buddhist philosophy to the people of the area - more importantly the women who it offered specialized six-month "bhikkhuni" (nun) classes where women could take short-term monastic vows.

In 1935 however the devastating Shinchiku-Taichu Earthquake (新竹台中地震), one of the deadliest earthquakes in modern Taiwan history destroyed the temple. The following year it was decided that the temple would be relocated to a spot on the mountain nearby.

When the temple's reconstruction was completed it was renamed "Yishan Hall" (一善堂). The new version however was completely different than the original - It was a simple one room building with a main shrine dedicated to Buddhism and ancestral shrines on either side dedicated to the Zheng family (鄭家). Today there are several generations of spirit tablets (神位) and photos of the Zheng family.

While the main shrine of the temple is dedicated primarily to important figures within Buddhism, there are also elements of Taoism and Taiwanese folk-religion grouped together with the Buddha's which is typical of Taiwanese religious traditions.

The design of the temple is the part which was the most confusing. The temple was constructed during the Japanese Colonial Era (1895-1945) and to the naked eye seems distinctly "Japanese" in design, but as I recently learned with my blog posts about Taiwan's Butokuden Halls (Longtan, Daxi, Tainan), what we in the west consider to be "traditional" Japanese design is actually heavily influenced by the architecture of the Tang Dynasty (唐朝).

The confusion I experienced while speaking with the lady at the temple was based on this fact.

The temple seems to be of Japanese origin and its inarguable that Japanese architecture and construction methods were used in its construction but they claim that it was designed to imitate a Tang Dynasty building.

There is an argument to be had here - My point of contention on the issue stems from the fact that it would serve a political narrative now that the hall has transitioned from its original purpose as a monastery to that of an ancestral hall to claim that it was of 'Tang' design rather than 'Japanese' - especially if the caretaker who is there most of the time hails from China herself.

I'd like to hear from any of you though - If you know something about Tang Dynasty design and what we consider traditional Japanese architecture, I'd appreciate it if you took a close look at the photos and weighed in with your opinion!

No matter what the design origin of this small hall is, it is quite peaceful and while it hasn't received much care with regards to its preservation, it is one of a few buildings of its kind that remains in Taiwan today making it important historically.

I'm not sure I should recommend people visit this shrine. I'm going to leave a map location to it and if you would like to see it, by all means go check it out - but it's hard to say whether you'll be welcomed or not. It's an interesting place but I think not much is known about it for a reason.

Historically speaking it is a great example of Japanese Colonial Era architecture and construction techniques and I appreciate the fact that there are privately owned shrines like this that are still in existence today.

If you do visit, let me know how your interaction goes with the lady who runs the place!


Location