Rant

Professional? Amateur? Who cares?

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I grew up in an extremely small town in rural Nova Scotia.

You might be thinking to yourself - Where’s that?

And if you are, I wouldn’t blame you. 

Nova Scotia is a somewhat insignificant place on the east coast of Canada.

It is admittedly one of the most beautiful places you could grow up in, but there is also serious lack of opportunity for the people living there. These economic problems are exacerbated by a revolving door of inept provincial governments which seems to place very little importance on education.  

I started my final year of high school with a group of around sixty students. I can’t tell you how many people actually ended up graduating but what I can tell you is that less than ten percent of those who did ended up continuing their studies at college or university. 

Like most young people who have aspirations for a better future, I felt motivated to attend a university, get a degree and eventually settle down elsewhere. Nova Scotia after all is becoming a place where people spend their retirement years. Its not a place for young people. 

My sister graduated two years after I did and the situation with her class was pretty much the same as what had happened to mine. She ended up being one of the few in her class who went to university. 

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There was a girl in my sisters class, she was one of our neighbours and her family was well known in town for being extremely intelligent - somewhat out of place in the small close-minded where we lived.

When she graduated high school, not only did she go to university to get her bachelors degree, she then moved on to a masters programme and then finally completed a doctorate.

She’s now a professor at one of the best universities in Canada.   

A few weeks ago she posted a photo on Facebook commenting on the vast array of both appropriate and inappropriate titles that her freshmen students used to refer to her.    

As a Professor of Developmental Psychology she remarked that some of her students didn’t really understand how to properly address a professor.

She wasn’t complaining that she expected her students to all refer to her formally as “Professor Jane”, or “Doctor Doe”, she was simply saying that the students could at times come across rather awkwardly when they were thinking about how to address her. 

Society places a high level of respect on people who have achieved a high level of expertise and it is generally accepted that if you’re a doctor or a professor then you should be referred to as such. 

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But what if you’re a photographer?  

Many shutterbugs cling to the title of “Professional”, but why? 

What makes someone a Professional Photographer? What makes someone an Amateur?

In the past there was a line that clearly differentiated those who worked as full time photographers and those who were just playing around.

Today though, those lines are blurred by the fact that almost everyone has a camera in their pocket and photography has become much more accessible. The market for selling photos has also completely changed.   

This has become a subject that stirs up a lot of debate in photography circles but from what I’ve observed over my years in the game is that being a professional is something that is rarely based on achievement or merit - it’s based purely on ego. 

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The definition of an amateur is “a person who engages in a pursuit or activity for pleasure rather than for financial benefit.” The definition of what a professional is however can somewhat vague in that it refers both to someone who ‘earns a living’ from a profession and someone ‘who is an expert’. 

These are rarely inclusive.  

If your definition of a professional is simply someone who earns money from taking photos, I suppose I would agree with you - I would add though that earning a living from photography doesn’t necessarily make you a good photographer. 

If on the other hand you prefer to define a professional as someone who is an ‘expert’ in their field - Someone who not only takes beautiful photos but also understands the science of photography and is constantly learning and improving his or her own skills. I would also agree with you. 

This however is a bit more difficult to prove. There are self-proclaimed experts in every field. 

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So do I consider myself a professional photographer? No, I don’t.

I wouldn’t refer to myself as an amateur either.  

Then what am I? I don’t like to spend my time defining these things.   

I’ve been lucky enough to be able to earn money doing what I love while at the same time taking pleasure in the fact that I can use my modest skills to promote the things that I love.  

For me, that is enough. Unfortunately for others, its not.

One of my favourite things to do is to network with other photographers in my free time.

Whether I’m attending workshops, going to exhibitions, or going on photowalks - I think its important to meet up with, learn from and support others who have the same interests and skills as my own.

I always treat those I meet as friends and colleagues - Never as competition or an enemy!   

Humility and respect for others are character traits that I think are extremely important.

You’re never going to be able to learn from others or broaden your horizons if you constantly place yourself on a pedestal and treat others as inferior.  

I have a hard time understanding people who spend all day talking about how “professional” they are and then turn around and use that self-proclaimed status to denigrate others with terms like “hobbyist”, “amateur”, or “weekend warrior.” 

Insulting others doesn’t make you a better photographer. It makes you a shitty person. 

If you aspire to be a professional in any field, you’re going to have to learn to get along with and network with others. If you prefer to act petty and treat people negatively your path to success is going to be much longer than you ever suspected. 

Nobody wants to spend their time with someone who is constantly looking down on them.  

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I consider myself mildly competent with a camera however (I’m sure I’m not alone when I say) it is an exercise in humility every time I open up Instagram, Flickr or 500px only to see and see all the beautiful photos that put mine own to shame. 

There is so much talent in this world and never has it been easier to share it with others.

The line between who and what makes a “professional” is one that has lost most of its meaning. A kid walking down the street with a smartphone could snap the next cover of National Geographic while a self-proclaimed professional may never even get a photo on the front page of the local news.

This is something that I hope people could think about before they let their ego run rampant. 

I have no problem with self-proclaimed professional photographers, but its important to remember that when you do give yourself such an important title it doesn’t give you a licence to denigrate others.   

Photographers are people who walk around with a camera sharing their vision of the world.

We’re not university professors nor are we brain surgeons. 

Be kind to one another. 

Disappearing History - Taichung Park

Taichung Park (台中公園) is a 10 acre park situated within the downtown core of Taiwan's central Taichung city. The park is the oldest in the city with a century year history dating back to the early stages of the Japanese Colonial Era.

The expansive park is an important recreational area for the people of Taichung which features several important pieces of Taichung's history mixed in with the jungle gyms, basketball courts and a lake for kayaking and canoeing.

Originally known as Nakanoshima kōen (中之島公園) the park was constructed in 1908 and has been listed by the Taichung City Government as a protected historical site owing to the various historical monuments on site.

My first post about the park focused on its most famous landmark, the beautiful century-old Mid-Lake Pavilion (湖心亭). The park however has a few other historical landmarks which (for the most part) date back to the Qing Dynasty.

With this post, my purpose won't be to focus on history of each of the historical monuments found within the park (although I will provide a few photos of them) but instead focus more on something that really irritated me and something that has actually been bothering me for a while. 

Wu Family Gatehouse (吳鸞旂公館的更樓

Let me start with a bit of a backstory - A few weeks ago an article surfaced from the Japan Times with the title: "Taiwan: Where Japanese go to feel at home on vacation" which romanticized the Japanese Colonial Era and the cultural and historical relationship that the people of Taiwan share with Japan.

The article had good intentions but ultimately caused a bit of an 'uproar' in the expat community here in Taiwan with people commenting on some of the historical errors and colonial mindset within. Personally, I thought that despite a few factual errors, the article more or less made its point that the people of Japan hold a high level of respect for Taiwan. 

This country is a popular choice for Japanese who want to get away, but also a safe place where they will be treated with kindness and respect - which the article admits can often be a bit difficult due to the historical pain the Japanese inflicted throughout Asia during the Second World War.

Wang-Yue Pavilion (望月亭) from the Qing Dynasty.

The feeling appears to be quite mutual for the people of Taiwan who choose Japan as one of their most popular tourist destinations.  

That being said, there is no denying that terrible atrocities were committed against the Taiwanese people during the colonial era. These "incidents" as they have become known are well-documented - especially those against the Indigenous people of this island where there are gruesome photos that show some of the terror inflicted upon the people of this land.

On the other hand, the Japanese helped to develop Taiwan with modern infrastructure, education and healthcare - In the short fifty years that the Japanese controlled Taiwan the island experienced tremendous growth in its development. Its safe to say that without the infrastructure left by the Japanese that the Economic Miracle (臺灣奇蹟) and rapid industrialization that made Taiwan one of the Asian Tigers (亞洲四小龍) would never have happened.

Ohhhhh a Shinto Shrine?

How does this all relate to Taichung Park?

When the Second World War ended and Japan surrendered to the allies, the legal status of Taiwan came into question. The result was an ambiguous decision to allow the Republic of China to assume control over the island despite the political situation being both disputed and unresolved according to international law.

The Chinese Nationalists under the leadership of Chiang Kai-Shek (at the time) were in the midst of a brutal civil war with the Chinese Communist Party and when the situation took a turn for the worst, they retreated to Taiwan with a few million refugees setting up shop here with the ultimate goal of regrouping and 're-taking' the mainland to restore democracy in China.

That never happened.

The Second World War caused a lot of resentment for the Japanese and the Chinese refugees who escaped to Taiwan had a hard time understanding why the people of Formosa didn't particularly share the same opinion of the Japanese.

Due to that bitterness (and in an attempt to convert the people of Taiwan into "Chinese" citizens), the KMT enforced a strict Mandarin-only policy while tearing down or repurposing buildings of Japanese cultural or religious significance.

The deliberate destruction of these buildings was a point of contention in one of the arguments I had with the article I shared above. It was suggested that the Chinese Nationalists didn't actually destroy everything that the Japanese built which was partially true - The new (colonial) regime only destroyed what they couldn't use for themselves.  

Once well-established on Taiwan however things changed and those buildings which were relics of the Japanese Colonial Era started to disappear. I took some time to search information from the Ministry of the Interior which in the 1970s approved an initiative to "clean up" (destroy) any of the remaining buildings of Japanese cultural influence. I'm including the text of that announcement at the bottom of the post for reference (I won't bother translating).

The idea was that if the buildings couldn't be repurposed in a way to either solve the housing crisis or serve a new role, they were destroyed. Of the over 200 Shinto Shrines in Taiwan during the colonial era, only a handful remain today. The same goes for the Martial Arts Halls - There were once over seventy of them around the country with only a dozen remaining in existence today.

In recent years some of Taiwan's local governments have made an effort to rectify the mistakes of the past and have classified some of the surviving buildings as historical properties and have given them protected status. Sadly though the damage has already been done and many of Taiwan's historic buildings of Japanese origin were torn down or desecrated to fit a certain political narrative.

Doesn't Confucius have his own temple?

This leads me to my point

My visit to the Taichung Park was solely to walk around with friends and take some photos of the Mid-Lake Pavilion. I honestly had no idea about any of the other historical aspects of the park although I had heard from my friend Alexander that there was a really cool pavilion from the Qing dynasty that I should check out.

While walking around the park however I noticed something that seemed out of place - There was a walkway that was lined with stone pillars, something that once would have had lanterns. There was also a set of stairs that led up to two bronze horses and a statue in the distance.

From what I've learned over the past few months with regard to the design of Shinto shrines it amazed me that I was walking around a former Shinto shrine. I've done extensive research about the remaining shrines in Taiwan and if there were to be one in the Taichung Park, it most certainly would have come up.

I knelt down to look at the stone pillars which had some 'fading' Chinese characters on them but looked like they were purposely vandalized with the words scratched out. I rubbed my fingers along the indents and the word read: "昭和..年" which refers to the specific year of Emperor Hirohito's reign that the Shrine was completed.

I continued walking up the path and walked up a set of stairs which led me to two opposing Bronze Horses (銅馬), yet another piece of evidence that a Shinto shrine once existed in this space. The horses were actually in great shape, but yet again, something wasn't right. The Chrysanthemum seal, the symbol of the Japanese royal family was purposely scratched out on the torso of both of the horses.

This behaviour is something that I've unfortunately had to become accustomed to in my search for Japanese-Era buildings - Some people have gone out of their way to destroy the memories of Taiwan's history and most recently we have seen random acts of vandalism by Pro-China Unification crazies like Lee Cheng-Long (李承龍), who have beheaded statues of Japanese engineers and destroyed century old statues to satisfy his hateful existence and political narrative. 

The vandalism of both the horses and the lanterns was yet another example of this attempt to erase history.  

The shrine area itself was honestly quite beautiful - It was tree-covered, quiet and peaceful and yet nobody paid any attention to it. While the park was full of people and the other historic relics within had plaques and educational resources set up, the shrine sat alone in a corner and I might have been the only person to notice it.  

When I got home I started searching for information right away and quickly found out that the park was once the home of a beautiful Shinto shrine that was named Taichū Jinjya (たいちゅうじんじゃ) or the Taichung Shinto Shrine (台中神社) and like the Tongxiao Shinto Shrine was dedicated in part to Prince Kitashirakawa Yoshihisa (閑院宮載仁親王), who died in Taiwan and was elevated to god-like status after his death.

What I do know about the shrine is that it was opened in 1911, a few short years after the Mid-Lake Pavilion and was one of three Shinto Shrines in the city - with the other two being currently being replaced by the Taichung Confucius Temple (台中孔廟) and the Taichung Martyr's Shrine (臺中縣忠烈祠). The shrine ultimately became victim of the same shortsighted nationalistic government policies that destroyed not only aspects of Taiwan's Japanese colonial history but also that of Taiwan's Indigenous cultures and languages in an attempt to erase history and brainwash the people of Taiwan. 

Walkway to the shrine

While I realize that the reality of the situation is quite precarious and there are negative feelings directed towards Taiwan's former colonial masters, the wonton destruction of Taiwan's history and in some cases parts of its cultural heritage to placate certain political narratives is truly sad. There is history painted all over the streets of this country but it is slowly disappearing due to lack of preservation, governmental policies (like the one below) and modernization.

The history of colonialism is a touchy subject in many places all over the world and yes, it continues to be one here in Taiwan today but the most important thing we can do is to learn from the past and hope that these kind of things won't happen again.

This is the government announcement in 1974 which listed the buildings or sites of Japanese origin that would be dealt with:  

清除臺灣日據時期表現帝國主義優越感之殖民統治紀念遺跡要點

 內政部於民國63年公布了〈清除臺灣日據時期表現帝國主義優越感之殖民統治紀念遺跡要點〉,臺灣各地的神社,遭到政府與民眾大規模的拆除,僅有極少數被保留下來,使得這些見證日治時期歷史的文化遺產,幾乎消失殆盡,現在的我們只能從極少數倖免於難的神社遺跡中,認識當年的時空環境。

 有關本條文內容摘錄如下:

1.日本神社,應即徹底拆除。

2.日據時代遺留具有表示日本帝國主義優越感之紀念碑、石等構造物應予徹底清除。

3.日據時代遺留之工程紀念碑未有表示日本帝國主義優越感,無損我國尊嚴,縣市政府認為有保存價值,應憑據有關資料圖片,分別專案報經上級省、市政府核定,暫免拆除,惟將來傾頹時,不再予以重建,其碑石移存當地文獻機構處理。

4.民間寺廟或其他公共建築內,日據時代遺留之日式構造物,如日式石燈等應勸導予以拆除或改裝。

5.日據時代建造之橋樑,經嵌立碑石仍留存日本年號者,應一律改換中華民國年號。

6.日據時代遺留之寺廟捐贈石碑或匾額,以及日據時代營葬之墳墓碑刻等單純使用日本年號者,暫准維持現狀。


Democracy in Taiwan (臺灣民主)

How could a country run by a military dictatorship despite tremendous odds and an almost complete lack of any international assistance turn into one of the most successful and vibrant democracies almost overnight?

If you asked that question a few decades ago you'd probably hear most experts say that it couldn't work – How could a nation that lived under such conditions transition into a liberal democratic country with all the freedoms, equality and liberty that western nations profess to enjoy?

The transition to democracy in Taiwan hasn’t been a perfect one and there have been ups and downs, but as we approach the upcoming presidential and legislative elections on January 16th, 2016, I think it's important to reflect on Taiwan’s success and why democracy is so important to the 23 million people living in this country and how they use it (in their unique way) to pave their own road to the future and act as an excellent example for the rest of Asia and the world in the process. 

Before I talk about the election or the history of democracy here I think it's important to note that while people here are embracing democratic principles, an unprecedented shift has started to take place in the west which has initiated a move away from traditional democracy and party politics. The disillusionment of voters both young and old with the current state of politics as well as a distrust of elected officials has resulted in a public outcry for reforms and better representation.

To that effect we are seeing the rise in popularity of the Bernie Sanders and the Donald Trumps of the world who both appear not to be your atypical politician, but a manifestation of the anger people feel on both sides of the equation towards their elected representatives and the system itself.

Taiwan is not immune from such trends and last year a popular independent and progressive candidate ran for the mayorship of Taipei city and won taking power from the political parties that have polarized society.

A recent study titled: “The Democratic Disconnect” which analyzed trends in democratic countries between 1995 and 2014 found that attitudes with respect to democracy in the west have started to become less than favourable. Taiwan on the other hand was on the opposite end of the spectrum - To the people living in this country, the democracy that we see today is the result of a hard fought battle and a test of the political maturity of the populace. The people of this country were forced to endure years of Japanese colonialism as well as decades of martial law which brought with it a period known as White Terror (白色恐怖) under the Nationalist government led by Chiang Kai Shek (蔣介石) who had retreated to Taiwan and set up shop at the end of the Chinese Civil War.

A statue of President Chiang Kai Shek, a polarizing figure in Taiwanese history.

The monopoly of power once held by the Nationalist Party since its retreat in 1945 ended in the 90s and since then the country has held several top level and legislative elections with peaceful transitions of power. There are elections at every level of government in Taiwan with candidates vying for positions ranging from local village leaders, town and city councillors, mayors, national legislators and president. There are candidates from a number of political parties vying for power ensuring that there will never again be a monopoly when it comes to governance in the country.


- Timeline of events leading up to democratization -  

  • 1947 – Nationalist troops set a precedent for the next 40 years by violently crushing island-wide protests in what is now known as the 228 incident.
  • 1949 – Nationalists lose civil war to the Communists in China and a mass migration of people loyal to the KMT retreat to Taiwan in order to regroup.
  • 1971 – The ROC leaves the UN when the international body switches recognition to the Peoples Republic of China.
  • 1975 – Chiang Kai Shek passes away and Vice President Yen Chia-Kan (嚴家淦)  assumes control of the government as interim leader.
  • 1978Chiang Ching Kuo (蔣經國), son of Chiang Kai Shek becomes president. 
  • 1979 – The US switches diplomatic recognition to China and passes the Taiwan Relations Act which requires the US to help defend the island from Chinese aggression.
  • 1984 – To the surprise of many Chiang Ching Kuo hand picks Lee Teng Hui (李登輝), a Taiwan-born member of the KMT as Vice President.
  • 1986 – President Chiang pledges political reform including a free press, the formation of opposition parties and the right to lawful assembly.
  • 1987 – Taiwan ends martial law after more than four decades.
  • 1988 – Chiang Ching Kuo passes away and Lee Teng Hui becomes president.
  • 1994 – Government allows the formation of new independent television stations.
  • 1996 – The country holds its first free and open elections with Lee Teng Hui winning in a landslide.
  • 2000 – KMT presidential candidate Lien Chan (連戰) and Independent James Soong (宋楚瑜) are defeated in elections by opposition party candidate Chen Shui Bian (陳水扁) ending half a century of Nationalist rule over the island.
  • 2004 – Chen Shui Bian wins reelection by a thin margin.
  • 2008Ma Ying Jeou (馬英九) returns the KMT to power.
  • 2012 – Ma Ying Jeou wins reelection by a smaller margin (51%-45%)
  • 2014Sunflower (太陽花學運) protests take control of legislature in order to pressure government to stop taking unilateral “black box” (黑箱) action with regards to relations with China.
  • 2014Nine in One elections (九合一選舉) take place for all the cities and counties in the country and KMT is dealt a massive defeat forcing President Ma to step down as the chairman of the party setting up a battle for 2016 presidential and legislative elections.

Sunset at Liberty Square (自由廣場)

The future leaders of the nation playing at Liberty Square (自由廣場)

Taiwan has a healthy and vibrant civil society that boasts a free and open media, civil liberties, freedom of speech and assembly and ensures the same rights and privileges as any other western democracy all while under the tremendous threat and shadow of the Chinese Communist Party in China.

Some may argue that Taiwan’s civil society is sometimes too active and too erratic but the people here have little time to waste on civil servants who aren't holding up to their promises and chaos often has to erupt in the form of peaceful protest movements to bring about reforms. These movements are a big part of life here in Taiwan and if the people aren't happy they will be sure to let their elected officials hear about it as they did during the Wild Lily movement (野百合學運) and the most recent Sunflower movement (太陽花學運.)

Election campaigns are often just as loud and rambunctious as the protests themselves with firecrackers, taiko drums, speaker trucks and open houses in every neighbourhood in the country where people discuss the issues and meet with their elected representatives.

Lin Fei Fan (林飛帆) one of the student leaders of the Sunflower movement. 

A protest at Liberty Square

The country is currently in the midst of an election campaign which is forecasted to bring a massive change in the political and social climate. The first major change is that we will have a new president - The current president Mr. Ma Ying Jeou (馬英九) will be forced to step down due to term limitations after serving for the past eight years as the head of state. His dismal approval ratings and lack of any real positive governance is projected to cause a massive political shift with his Nationalist party being defeated at all levels as a reaction to his poor performance.

Ma was elected in a landslide back in 2008 with his “633” economic policy (6% GDP growth, US $30K a year base salary/3% unemployment) which has not even come close to being realized and is a microcosm of the failure of his presidency. Once elected, Ma focused most of his policies on warmer relations with China and because of that all of his domestic policies were a disaster and the economy and the country suffered.

Standing guard

Democracy Memorial Hall

In November 2014 when the nine-in-one municipal elections (九合一選舉) took place, Mr. Ma’s KMT lost the majority of cities and counties that they controlled due to a collective effort of social movements which opposed the direction the president was taking the country and a general consensus among the public that the government has done little to improve the lives of Taiwanese people.

Unfazed by both the student uprising and the results of the election, the president continued his unpopular policies (including meeting with the leader of China) which forced his approval ratings into single digits and earned him the nickname “lame duck president” or the more popular “bumbler” coined by the Economist magazine.

The performance of the president is of course only one of the factors that will decide the fate of the upcoming elections – There are also issues of corruption within the KMT, the government’s lack of action with regards food safety, a suffering economy, lack of opportunity and employment, rising prices of commodities, an unfair judiciary system, an insane real estate market and of course relations with China.

Economic disparity has become a huge issue

The president was fortunate during his term to have a KMT-led legislature, but was still unable to achieve anything constructive over the past eight years, so while the president is on the hot seat, most of the legislators from his party are likely to feel the burn as well and so far during the campaign, the vast majority of KMT candidates have distanced themselves from the president and his policies in an attempt to save their own jobs. 

The situation that the next president will inherit is not a great one and is quite similar to the one that greeted President Obama when he took control of the White House. There are three people running for the presidency - Eric Chu (朱立倫) of the Nationalist Party, James Soong (宋楚瑜) of the People First Party (親民黨) and Tsai Ying-Wen (蔡英文) of the Democratic Progressive Party (民進黨)

Polling has had Ms. Tsai in the lead with almost 40-50% support since the outset of the campaign while her closest opponent Eric Chu struggles to reach even half of that. KMT pollsters have tried to stay positive and have been reporting as of late that their candidate has bridged a bit of the gap in terms of support, but the trend in polling points to a different scenario.  

The blue-green divide that polarizes Taiwanese politics. 

If polling the accurate, it would seem that all signs are pointing to Tsai becoming the next president of Taiwan, becoming one of the few popularly elected female heads of state in Asia. Her Democratic Progressive Party and their allies however would also prefer to have majority control in the Legislative Yuan (Taiwan’s parliament) to ensure a smoother process of legislation and reforms.

Polls as of January 6th (the deadline for polling) 

To achieve this the party has set forth an ambitious policy platform and has also supported likeminded candidates who belong to smaller parties or are running as independents.

The results of the election on January 16th will come quickly with a high voter turnout - including over one million youth who will have the opportunity to vote for the first time meaning that the youth vote in this election will be extremely important.  

Despite the election being in January, the transition of power will not happen until May - The current president thus has a lot of work to do until he finishes out his term and during those four months (if he were wise) he should focus on doing things which would be of benefit to the people of the country and of course help out his party in an attempt to leave office on a somewhat positive note.

Civil society will pay close attention to what both he and the president-elect will be doing during this transition period and suffice to say, the current situation in the country won't allow for a honeymoon period for the new president as work needs to get started right away.

The Presidential Building 

Most of the shots from the post were taken in and around the Chung Cheng district (中正區) of Taipei where the Presidential building, the central government, the Democracy Memorial Hall (I refuse to call it by its other name), Liberty Square, National Theatre and Concert Hall are located. The district is not only the site of the government and political activity in the nation but where most of the protests take place as well.

This blog is a bit different from what I normally do on this website, so let me say that this is just to serve as an introduction to an upcoming post where I have made plans to be at DPP headquarters on the day of the election to shoot the event.

It will be exciting to once again see Taiwan's democracy in action and take part in the event as a foreign observer to see the faces of the Tsai’s supporters and their pride in Taiwan’s democracy. The campaign was a long one and despite a lot of hope for the future mixed in with a lot of negativity from both sides, no matter what the outcome is, the transition will be peaceful and Taiwan will continue to be a world leader in democratic governance.

Part Two: Election Results and Photos from the Victory Party


To keep up to date with the election the following links are excellent resources and are full of all the information you'll need to get yourself caught up and to follow the action: 

  1. Taiwan Elections 2016: Essential Electionic Resources - A complete list of resources 
  2. Frozen Garlic: A Blog on Elections in Taiwan - Excellent Analysis
  3. Solidarity Taiwan - Translated news and polls
  4. The View from Taiwan (Michael Turton) - News, Polls and Opinion
  5. Thinking Taiwan - News and Opinion

Tweeters to Follow

 Elias 林宣谷 | ジェームス | Ben Goren | Michael Turton | Michal Thim | J Michael Cole Gwen Wang | Ketty W. Chen | Jonathan Sullivan | Frank CT Hsieh