Kuomintang

Longgang Mosque (龍岡清真寺)

This post is the second part of a long-planned three part series on Longgang (龍岡), a culturally and historically significant area of Zhongli, the city I’ve called home for the past decade.

In the first post I introduced and listed the reasons  why it stands apart from your average Taiwanese community. 

This post will focus on the beautiful and historic mosque that serves the people of that unique community.  

If you missed the first post, which focuses more on the history of the area and more importantly answers the question as to why the area has a mosque, I’d recommend taking some time to go back and read that one before moving on with this one.

When I first arrived in Taiwan over a decade ago, an expat sighting around town was still something that was considered a rare experience.

Whenever someone saw myself or my friends, they were likely to stare for a bit and then suddenly shout “American!” or “so handsome!”.

Neither are actually true statements.

Over the years however I’ve come to accept these kinds of things as part of the friendly and welcoming nature of the people of Taiwan.

In recent years though, there has been a noticeable shift in the way some people, especially the younger generation react to the sight of a foreigner.

While most are still quite hospitable and friendly, it is becoming common to hear the experiences of some expats who are randomly approached on the streets and told to “go back to America”.

There are of course a myriad of reasons for this.

That being said, a group of foul-mouthed kids was probably just what the doctor ordered to ease a bit of the ‘weirdness’ I felt while visiting the local Mosque.

I had known about the Longgang mosque for a while and that it was an important cultural and historic building here in Zhongli - But I truthfully always felt a bit apprehensive to visit (especially with my camera) as I’ve leanred in my travels that mosques aren’t the easiest places to photograph. 

Normally in Taiwan I walk around temples and take photos and have never once felt unwelcome or that I was doing something wrong. Taiwanese people love sharing their culture with foreigners and no matter what you believe in, you are free to walk around and appreciate all the art and culture that is put on display.

I feel like churches and mosques are a bit different. When in Taiwan though, do as the Taiwanese do! 

When I approached the mosque I took quite a few photos of the beautiful gate and the exterior (trying not to be noticed) and saw a bunch of young boys hanging out on a picnic table in the shade nearby.

They were having a loud conversation with a woman in a hijab and the conversation seemed lighthearted - save for the fact that the kids had a penchant for using foul language. 

I decided that the lightheartedness and lack of formality was probably evidence that while I was visiting a mosque, it was a mosque in Taiwan and probably very much like every other temple or religious place I’ve visited. 

After a few minutes of banter between the teenage boys, the lady walked over to me and said very plainly in Mandarin: “Hey handsome, what brings you here?” I replied that I was studying the history of the area and learned that the mosque had quite a bit of historic significance to the area.

That was enough to earn myself a guided tour!

The Longgang Mosque dates back to the 1960s and shares an interesting history that coincides with the political and military history of the Republic of China Armed Forces.

With this blog I won’t be focusing on the religious aspects of the mosque but will instead spend more time on its historical importance and the reason why it exists in a country with a very small Muslim population.

Islam in Taiwan

You’d probably also be surprised to find out that the history of Islam in Taiwan dates back to 1683. Walking around the streets of Taiwan, you’re not likely to ever notice anything Islamic in nature. 

Even though there is a three century history of Islam in Taiwan, the Islamic population makes up only 0.2 percent of the total population today. 

These days the Taiwanese government does a pretty good job promoting religious freedoms and over the past few years has done quite a bit to ensure that Taiwan is a safe and inclusive place for Islamic tourists to visit.

Taipei City in particular has done quite a bit to identify and promote Halal-friendly restaurants and has committed to constructing more Mosques and prayer rooms in public spaces. 

It is probably safe to say though that when most locals think about Islam, they are likely to associate the religion with foreign labourers from Indonesia.

I’m sure few people really have no idea how, where or when Muslims worship. It just isn’t something that people notice in their everyday life. 

  1. Islam in Taiwan: Lost in Tradition (Al Jazeera) 
  2. Taiwanese Muslim: The History of Islam in Taiwan 
  3. The Future Faces South (New Bloom)

There are currently seven large mosques in Taiwan that serve not only the religious needs of the foreign labourer population (and tourists) but also the people who came to Taiwan from the Yunnan-Burma region in the 1950s and 1960s.

Prior to the 1950s it was unlikely that you’d find many Muslims in Taiwan. When the Kuomintang was forced to relocate thousands of guerrillas and their dependents from the Yunnan-Burma border region in the 1950s-1960s, the nation was suddenly faced with a population of Muslims who had no place to worship.

To solve that problem the government and religious organizations worked together to construct five mosques between 1947 and 1967 in Taipei, Taichung, Kaohsiung and Zhongli.

Longgang Mosque (龍岡清真寺)

In 1967, the Zhongli Mosque was built in the Longgang area of the city where there was not only a high population of evacuees from the Yunnan-Burma region but also several military bases and military villages. 

The Mosque that we see today is the result of several periods of construction, expansion and renovation throughout the fifty years of its existence.

When the mosque was originally constructed in 1967 it was considerably smaller than it is now and was hastily built (much like the military housing in the villages nearby) using materials and construction techniques that weren’t suitable for Taiwan’s humid environment.

After joining the Chinese Muslim Association (中國回教協會) and receiving funds from Saudi Arabia the group was able to reconstruct and renovate the existing building as well as purchase land adjacent to the mosque in order to construct dormitories, shower rooms and a kitchen.

The mosque complex we see today was completed in 1995 and consists of the main building and a larger one next to it that serves as the official residence of the Mosque’s Imam (Abdullah Liu - 柳根榮) and where the administrative staff offers classes to the public.

I’m not as well versed in the design techniques of Islamic Mosques as I am with East Asian Temple design but what I can say is that the mosque is quite a bit different than what you’re probably used to in Taiwan and is very minimalistic in design.

The exterior and interior of the building are a dark shade of green (which symbolizes freedom) with plain white walls on the inside.

As is custom, the Mosque is gender segregated with separate entrances for both men and women - Men worship on the top floor while women are relegated to the first floor.

I would typically complain that this type of segregation is a terrible thing but in the case of this mosque, I’d say the women are the winners due to the fact that the heat on the top floor of the Mosque was almost unbearable while I was touring it.

The Mosque is open every day and is available for the daily call to prayer.

The busiest day of the week is on Fridays when the Imam offers services to the public. 

The atmosphere at this mosque is quite laid back and considering the historical importance it has in the area, it is also attracts a few curious people who stop by to check it out.

Travellers shouldn’t worry that they are intruding on sacred space, that they won’t be welcome to visit or that they will have religious pushed on them - The people who run the mosque are welcoming and there are signs in Chinese, English, Arabic and a few other languages that explain the history of the mosque to visitors. 

Getting There

If you are coming from another area of the country and want to visit the Mosque, the best way to get there via public transportation is to take a train or bus into Zhongli (中壢) and then from the bus station (next to the train station) take a bus (#112) headed toward “Zhong Zheng” (忠貞) getting off at Longdong Road (龍東路).

Address: No. 216, Longdong Rd. Zhongli District, Taoyuan City. (桃園市中壢區龍東路216號)

 

Gallery / Flickr (High Res Shots)

Chiang Kai Shek Memorial Hall (中正紀念堂)

The Chiang Kai-Shek Memorial Hall and the area surrounding it is one of the most prominent landmarks in Taiwan and is also one of the most popular destinations for tourists visiting Taipei with thousands of people showing up each day.

While the grandiose monument to former President Chiang Kai-Shek (蔣介石) is a popular tourist attraction, the Hall itself serves as a sore spot for the people of Taiwan who suffered under the leadership of President Chiang and the period of the martial law he imposed for almost four decades and the period of 'White Terror' he inflicted upon the citizens of Taiwan.

While I aim to describe this tourist landmark in the most positive light possible, I won't be glossing over the dark history and I hope that this blog post helps people to understand that the there is a very difficult and sad history that goes along with this memorial.

I hope that I can offer a balanced explanation of this beautiful landmark while also explaining the history of the park and Chiang Kai Shek's legacy in Taiwan.

History

President Chiang Kai-Shek died on April 5th, 1975 at the ripe old age of 89. The dying wish of the president was that his body be interned at his retreat in Daxi (大溪) until such a time that Republic of China forces could take back the mainland by force. The irony being that even in 1975, the reality of such a thing ever happening was an impossibility. 

Due to Chiang's wishes to return to his homeland, his body was not prepared in traditional Chinese fashion and was thus placed in a black marble sarcophagus which was meant to preserve his body until it could be properly buried in his hometown in China. After lying in state for over forty years, it seems that Taiwan will ultimately be the final resting place of the former dictator.

Since his death, the people of Taiwan people have forged ahead with their own national identity and have pushed for reform while the party he and his family controlled for so long has lost favour with the people and has ultimately started to grovel at the feet of the Communist Party in China. 

What Chiang was unable to foresee before his death was that Taiwan would develop into a thriving multi-party democracy. The peace-loving people in the country completely disregarded his dream of 'taking back' China from the Communists and forged ahead with mass development, transforming the tiny island of Taiwan into one of the most advanced nations in the world with a population that freely exercises its right to free speech and liberty.

Part of those changes (to put it simply) was to deal responsibly with Chiang's legacy and the horrendous crimes committed by his government against the Taiwanese people. Today, the people of Taiwan still don't have the full story of what happened during that era but Chiang's victims will ultimately have their stories told with the governments efforts to bring about transitional justice.

After Chiang's death, the government established a funeral committee that would be tasked with building a grand memorial to their ideological figurehead. A contest was held asking for submissions with a design by famed architect Yang Cho-Cheng (楊卓成) winning the rights to construct the memorial.

Yang Cho-Cheng was a master of Chinese-styled architecture with a career that spanned over six decades. Yang held favour with the KMT which in turn gave him the opportunity to design many of Taipei's landmark buildings which include Taipei's Grand Hotel (圓山大飯店), the National Palace Theatre and Concert Hall, the Shilin Official Residence (士林官邸), the Cihu Mausoleum (慈湖陵寢) and the Central Bank building (中央銀行) among others.

The groundbreaking ceremony for the Memorial Hall took place on October 31st, 1976 (coinciding with the 90th anniversary of Chiang's birth) and was officially opened a little over three years later on the fifth anniversary of Chiang's death.

The Memorial Park covers an area of over 240,000 square meters in Taipei's Zhengzheng District (中正區) which shares a home with the Presidential Palace (總統府) and most branches of the government and banks. Looking at the cramped city of Taipei today you might wonder how so much land was appropriated for the memorial park - The simple answer to that question is that the area where the park was built was once a military base during the Japanese Colonial era and was filled with squatters when the KMT retreated to Taiwan. The squatters were ultimately relocated and the land was re-zoned to make way for the park. 

The expansive park consists of three large buildings: the Memorial Hall (中正紀念堂), The National Theatre (國家戲劇院) and the National Concert Hall (國家音樂廳). With the main archway, two side gates, Democracy Square (民主廣場), Democracy Boulevard (民主大道) and a beautiful forested park and walls along the perimeter.

A recent protest outside of the Memorial Hall

In a move that would likely have Chiang turning in his grave, the Memorial Park constructed in his honour has since become the site of choice for many of Taiwan's modern mass protest movements. These mass movements which notably includes the Wild Lily Student Movement (野百合學運) whose efforts ultimately ushered Taiwan into its current democratic era and changed the political landscape of this country!

Today the Memorial Hall continues to be a popular venue for protest movements, but it has also become a popular tourist attraction and the site of carnival-like events. A visit to the park is a must on most tourists itineraries when they visit Taiwan as it shows off some of the best of Taiwan's architecture and traditional design.

Chiang Kai Shek Memorial Hall (中正紀念堂)

The grandiose Memorial Hall which sits at the back part of the Memorial Park is probably the main reason people visit the area. The three story hall is said to express the 'spirit of Chinese culture' and is built on strong foundations which symbolize "Zhong Zheng" (中正) which was Chiang Kai-Shek's adopted name and also means "impartial" and "righteous".

 If you care to read more about the 'symbolic' nature of the Memorial Hall and the ways it (apparently) represents Chiang Kai Shek's character, check out the official site which goes into greater detail - Chiang Kai-Shek Memorial Hall Website

The Memorial hall is white, has four sides and was constructed using Taiwanese marble. The roof is blue (representing the colour of his party and *cough* "freedom") and is in the shape of an octagon. In Asia, the number eight is an auspicious one that is associated with abundance and good fortune. The roof apparently is shaped in such a way though that each of the sides of the octagon forms the word for "people" (人) which was to symbolize that Chiang was a man of the people.

Leading up to the Memorial Hall there are two sets of stairs, each with 89 steps which represent each year of the dictators life. Between the staircases is a mural made of marble with the star of the Republic of China and the logo of the Kuomintang. 

Most people don't actually realize that the ground entrance to the Memorial Hall, which is off to right side of the stairs is the entrance to an exhibition hall which documents important parts of Chiang's life and some of his accomplishments in Taiwan. There are also artifacts left by the former presidents estate which include his Cadillacs, uniforms, calligraphy, etc.

After walking up the stairs to the main entrance to the hall, you are met with an impressive doorway that brings you into the large shrine room where you'll come face to face with a large bronze statue of the man himself. Visitors are instructed to be quiet and respectful when entering the hall with guards walking around ensuring that nothing precarious happens.

Behind the statue the words "倫理" (ethics), "民主" (democracy) and "科學" (science) are inscribed on the wall in beautiful calligraphy. The words are taken from ROC founder Sun Yat Sen's (孫中山) "Minquan" or "People Power Principle" (民權主義) and part of the larger philosophy that made up his "Three Principles of the People“ (民權主義) governing philosophy.

Each side of the statue has members of the Republic of China Honour Guard who stand at attention and take part in an elaborate changing of the guard ceremony once every hour and a lowering of the flag ceremony at 5:00pm each day. The changing of the guard ceremony is one of the most popular attractions at the Memorial Hall and when its time for the changing of the guards, an elaborate ceremony takes place which is symbolic of the ROC armed forces discipline and skill.

 Liberty Square / Renaming Controversy

In the year 2000, after more than fifty years of single party rule, the Chinese Nationalist Party was defeated in free and open elections by former President Chen Shui Bian (陳水扁) and his Democratic Progressive Party. In the years since Chiang Kai-Shek's death, Taiwan had transformed itself into a pluralistic democracy with protected rights for all of its citizens with efforts to seek transitional justice for the people who suffered under one party rule.  

The newfound rights and freedoms granted to the people of Taiwan meant that a serious debate could take place as to Chiang Kai-Shek's legacy with more and more details emerging as to what really happened during as a result of the 228 Incident (二二八事件) and the period of White Terror (白色恐怖) orchestrated by the KMT under what is known as the longest period of Martial Law in world history. 

In 2007 controversy erupted when the Chiang Kai-Shek Memorial Hall was renamed by the government to the Taiwan Democracy Memorial Hall (台灣民主紀念館). The move was a lacklustre and short-lived attempt to right the wrongs of the past with the claim that the name change reflected the desire of the Taiwanese public to "bid goodbye to the old age and to show that we Taiwanese are all standing firmly behind the universal values of freedom, democracy and human rights."

The changes to the Memorial Park included:

  1. The removal of the "Chiang Kai-Shek Memorial Hall" plaque.
  2. Adding the "Taiwan Democracy Memorial Hall" (台灣民主紀念館) plaque.
  3. The removal of the ceremonial ROC Honour Guards who stand at attention.
  4. A redesign of the inner hall to honour Taiwan's road to democracy.
  5. The naming of the square in front of the hall to "Liberty Square" (自由廣場).
  6. The naming of the walkway leading up to the Hall to "Democracy Boulevard" (民主大道).
  7. Replacing the words "Great Centrality and Perfect Uprightness" (大中至正) from the main gate with "Liberty Square" (自由廣場).

Unfortunately the Taiwan Democracy Memorial Hall was an exercise in futility as the changes came close to the end of President Chen's second term and the KMT presidential candidate Ma Ying-Jeou (馬英九) promised an immediate removal of all of the changes made to the memorial hall.

"Mr. Ma" ultimately won the election and the Chiang Kai-Shek Memorial Hall was restored shortly thereafter.

 If you'd like to read a more detailed explanation of the Renaming Controversy check out this excellent Wikipedia post about it which is one of the best English recollections of the events available on the internet - Renaming of Chiang Kai-Shek Memorial Hall

Despite Mr. Ma's campaign promises to remove all of the changes to the Memorial Hall, the government was unable to remove the Liberty Square and Democracy Boulevard changes as it would have been seen as a regression in Taiwan's democracy and yet another KMT denial of their crimes against the people of Taiwan.

Today, the beautifully designed main gate to the Memorial Hall is named "Liberty Square" and it is a fitting name for a place that has been a hot spot for democratic activity and protest since Chiang's death in 1975.

Liberty Square is a popular place not only for mass gatherings and protests but for outdoor concerts, festivals and public exhibitions. The square has also become a popular place for students to practice dance routines as well as for others to exercise, practice Tai Chi, bird-watch and relax with friends.

National Theatre and Concert Hall

The most imposing and impressive structures on Liberty Square are that of the National Theatre (國家戲劇院) and National Concert Hall (國家音樂廳). The two buildings play host to major performances all year long and are considered the best artistic venues in the country.

The two opposing buildings which were completed in 1987 have since become major Taipei landmarks and are celebrated not just for the quality performances that take place throughout the year but also for the traditional Chinese palace-style design and modern construction techniques that were used in their construction.

Each of the buildings house art galleries, shops, restaurants and libraries dedicated to the performing arts and tours are available if you'd like to visit the interior. 

National Theatre and Concert Hall Website: English | 中文 

Park

The people of Taiwan people are extremely well-skilled when it comes to the art of designing beautiful landscapes and the gardens. The skill, care and design that goes into designing even small floral arrangements in Taiwan is extremely admirable. The groundskeepers at the Chiang Kai-Shek Memorial Hall however take landscape design to a whole new level with well-curated pieces of landscaping art to each side of Democracy Boulevard.

The forested parks to the side and behind the Memorial Hall are also quite impressive. The parks are a haven for wildlife serving as the home for squirrels, birds, fish, turtles and cranes. Local people come to the park to exercise as well as feed the wildlife.

The parks, like the floral designs next to Democracy Boulevard are artificial, but after almost thirty years of existence they seem almost natural. The trees have grown quite large and a stroll through the forest walkways is a peaceful escape from the city.

Each side of the park has a 3000 square meter pond which are named "Yunhan Pond" (雲漢池) and "Guang Hua Pond" (光華池) respectively. The ponds are home to turtles, frogs, King Fishers and a variety of carp.

As one of the top travel destinations in Taiwan, the Chiang Kai-Shek Memorial Hall and park should definitely be considered a must visit stop for any traveller visiting Taiwan.

Chiang made a point even in death to show that his "China" was the better one and that traditional Chinese culture and architecture had a place in modern Taiwanese society while the Communists in China were wreaking havoc and destroying remnants of the past.

The architectural design put on display in this park is amazing and the sheer size of it makes it awe-inspiring for anyone who enjoys a bit of traditional design with a modern touch. 

While a trip to the Memorial Park is highly recommended by most travel guides, I also recommend taking some time to educate yourself about the complicated history of the man who was an important figure during the Second World War and whose oppression and authoritarian style of governance for better or worse shaped Taiwan into the modern country it is today. Below are some links that will help: 


Democracy in Taiwan (臺灣民主)

How could a country run by a military dictatorship despite tremendous odds and an almost complete lack of any international assistance turn into one of the most successful and vibrant democracies almost overnight?

If you asked that question a few decades ago you'd probably hear most experts say that it couldn't work – How could a nation that lived under such conditions transition into a liberal democratic country with all the freedoms, equality and liberty that western nations profess to enjoy?

The transition to democracy in Taiwan hasn’t been a perfect one and there have been ups and downs, but as we approach the upcoming presidential and legislative elections on January 16th, 2016, I think it's important to reflect on Taiwan’s success and why democracy is so important to the 23 million people living in this country and how they use it (in their unique way) to pave their own road to the future and act as an excellent example for the rest of Asia and the world in the process. 

Before I talk about the election or the history of democracy here I think it's important to note that while people here are embracing democratic principles, an unprecedented shift has started to take place in the west which has initiated a move away from traditional democracy and party politics. The disillusionment of voters both young and old with the current state of politics as well as a distrust of elected officials has resulted in a public outcry for reforms and better representation.

To that effect we are seeing the rise in popularity of the Bernie Sanders and the Donald Trumps of the world who both appear not to be your atypical politician, but a manifestation of the anger people feel on both sides of the equation towards their elected representatives and the system itself.

Taiwan is not immune from such trends and last year a popular independent and progressive candidate ran for the mayorship of Taipei city and won taking power from the political parties that have polarized society.

A recent study titled: “The Democratic Disconnect” which analyzed trends in democratic countries between 1995 and 2014 found that attitudes with respect to democracy in the west have started to become less than favourable. Taiwan on the other hand was on the opposite end of the spectrum - To the people living in this country, the democracy that we see today is the result of a hard fought battle and a test of the political maturity of the populace. The people of this country were forced to endure years of Japanese colonialism as well as decades of martial law which brought with it a period known as White Terror (白色恐怖) under the Nationalist government led by Chiang Kai Shek (蔣介石) who had retreated to Taiwan and set up shop at the end of the Chinese Civil War.

A statue of President Chiang Kai Shek, a polarizing figure in Taiwanese history.

The monopoly of power once held by the Nationalist Party since its retreat in 1945 ended in the 90s and since then the country has held several top level and legislative elections with peaceful transitions of power. There are elections at every level of government in Taiwan with candidates vying for positions ranging from local village leaders, town and city councillors, mayors, national legislators and president. There are candidates from a number of political parties vying for power ensuring that there will never again be a monopoly when it comes to governance in the country.


- Timeline of events leading up to democratization -  

  • 1947 – Nationalist troops set a precedent for the next 40 years by violently crushing island-wide protests in what is now known as the 228 incident.
  • 1949 – Nationalists lose civil war to the Communists in China and a mass migration of people loyal to the KMT retreat to Taiwan in order to regroup.
  • 1971 – The ROC leaves the UN when the international body switches recognition to the Peoples Republic of China.
  • 1975 – Chiang Kai Shek passes away and Vice President Yen Chia-Kan (嚴家淦)  assumes control of the government as interim leader.
  • 1978Chiang Ching Kuo (蔣經國), son of Chiang Kai Shek becomes president. 
  • 1979 – The US switches diplomatic recognition to China and passes the Taiwan Relations Act which requires the US to help defend the island from Chinese aggression.
  • 1984 – To the surprise of many Chiang Ching Kuo hand picks Lee Teng Hui (李登輝), a Taiwan-born member of the KMT as Vice President.
  • 1986 – President Chiang pledges political reform including a free press, the formation of opposition parties and the right to lawful assembly.
  • 1987 – Taiwan ends martial law after more than four decades.
  • 1988 – Chiang Ching Kuo passes away and Lee Teng Hui becomes president.
  • 1994 – Government allows the formation of new independent television stations.
  • 1996 – The country holds its first free and open elections with Lee Teng Hui winning in a landslide.
  • 2000 – KMT presidential candidate Lien Chan (連戰) and Independent James Soong (宋楚瑜) are defeated in elections by opposition party candidate Chen Shui Bian (陳水扁) ending half a century of Nationalist rule over the island.
  • 2004 – Chen Shui Bian wins reelection by a thin margin.
  • 2008Ma Ying Jeou (馬英九) returns the KMT to power.
  • 2012 – Ma Ying Jeou wins reelection by a smaller margin (51%-45%)
  • 2014Sunflower (太陽花學運) protests take control of legislature in order to pressure government to stop taking unilateral “black box” (黑箱) action with regards to relations with China.
  • 2014Nine in One elections (九合一選舉) take place for all the cities and counties in the country and KMT is dealt a massive defeat forcing President Ma to step down as the chairman of the party setting up a battle for 2016 presidential and legislative elections.

Sunset at Liberty Square (自由廣場)

The future leaders of the nation playing at Liberty Square (自由廣場)

Taiwan has a healthy and vibrant civil society that boasts a free and open media, civil liberties, freedom of speech and assembly and ensures the same rights and privileges as any other western democracy all while under the tremendous threat and shadow of the Chinese Communist Party in China.

Some may argue that Taiwan’s civil society is sometimes too active and too erratic but the people here have little time to waste on civil servants who aren't holding up to their promises and chaos often has to erupt in the form of peaceful protest movements to bring about reforms. These movements are a big part of life here in Taiwan and if the people aren't happy they will be sure to let their elected officials hear about it as they did during the Wild Lily movement (野百合學運) and the most recent Sunflower movement (太陽花學運.)

Election campaigns are often just as loud and rambunctious as the protests themselves with firecrackers, taiko drums, speaker trucks and open houses in every neighbourhood in the country where people discuss the issues and meet with their elected representatives.

Lin Fei Fan (林飛帆) one of the student leaders of the Sunflower movement. 

A protest at Liberty Square

The country is currently in the midst of an election campaign which is forecasted to bring a massive change in the political and social climate. The first major change is that we will have a new president - The current president Mr. Ma Ying Jeou (馬英九) will be forced to step down due to term limitations after serving for the past eight years as the head of state. His dismal approval ratings and lack of any real positive governance is projected to cause a massive political shift with his Nationalist party being defeated at all levels as a reaction to his poor performance.

Ma was elected in a landslide back in 2008 with his “633” economic policy (6% GDP growth, US $30K a year base salary/3% unemployment) which has not even come close to being realized and is a microcosm of the failure of his presidency. Once elected, Ma focused most of his policies on warmer relations with China and because of that all of his domestic policies were a disaster and the economy and the country suffered.

Standing guard

Democracy Memorial Hall

In November 2014 when the nine-in-one municipal elections (九合一選舉) took place, Mr. Ma’s KMT lost the majority of cities and counties that they controlled due to a collective effort of social movements which opposed the direction the president was taking the country and a general consensus among the public that the government has done little to improve the lives of Taiwanese people.

Unfazed by both the student uprising and the results of the election, the president continued his unpopular policies (including meeting with the leader of China) which forced his approval ratings into single digits and earned him the nickname “lame duck president” or the more popular “bumbler” coined by the Economist magazine.

The performance of the president is of course only one of the factors that will decide the fate of the upcoming elections – There are also issues of corruption within the KMT, the government’s lack of action with regards food safety, a suffering economy, lack of opportunity and employment, rising prices of commodities, an unfair judiciary system, an insane real estate market and of course relations with China.

Economic disparity has become a huge issue

The president was fortunate during his term to have a KMT-led legislature, but was still unable to achieve anything constructive over the past eight years, so while the president is on the hot seat, most of the legislators from his party are likely to feel the burn as well and so far during the campaign, the vast majority of KMT candidates have distanced themselves from the president and his policies in an attempt to save their own jobs. 

The situation that the next president will inherit is not a great one and is quite similar to the one that greeted President Obama when he took control of the White House. There are three people running for the presidency - Eric Chu (朱立倫) of the Nationalist Party, James Soong (宋楚瑜) of the People First Party (親民黨) and Tsai Ying-Wen (蔡英文) of the Democratic Progressive Party (民進黨)

Polling has had Ms. Tsai in the lead with almost 40-50% support since the outset of the campaign while her closest opponent Eric Chu struggles to reach even half of that. KMT pollsters have tried to stay positive and have been reporting as of late that their candidate has bridged a bit of the gap in terms of support, but the trend in polling points to a different scenario.  

The blue-green divide that polarizes Taiwanese politics. 

If polling the accurate, it would seem that all signs are pointing to Tsai becoming the next president of Taiwan, becoming one of the few popularly elected female heads of state in Asia. Her Democratic Progressive Party and their allies however would also prefer to have majority control in the Legislative Yuan (Taiwan’s parliament) to ensure a smoother process of legislation and reforms.

Polls as of January 6th (the deadline for polling) 

To achieve this the party has set forth an ambitious policy platform and has also supported likeminded candidates who belong to smaller parties or are running as independents.

The results of the election on January 16th will come quickly with a high voter turnout - including over one million youth who will have the opportunity to vote for the first time meaning that the youth vote in this election will be extremely important.  

Despite the election being in January, the transition of power will not happen until May - The current president thus has a lot of work to do until he finishes out his term and during those four months (if he were wise) he should focus on doing things which would be of benefit to the people of the country and of course help out his party in an attempt to leave office on a somewhat positive note.

Civil society will pay close attention to what both he and the president-elect will be doing during this transition period and suffice to say, the current situation in the country won't allow for a honeymoon period for the new president as work needs to get started right away.

The Presidential Building 

Most of the shots from the post were taken in and around the Chung Cheng district (中正區) of Taipei where the Presidential building, the central government, the Democracy Memorial Hall (I refuse to call it by its other name), Liberty Square, National Theatre and Concert Hall are located. The district is not only the site of the government and political activity in the nation but where most of the protests take place as well.

This blog is a bit different from what I normally do on this website, so let me say that this is just to serve as an introduction to an upcoming post where I have made plans to be at DPP headquarters on the day of the election to shoot the event.

It will be exciting to once again see Taiwan's democracy in action and take part in the event as a foreign observer to see the faces of the Tsai’s supporters and their pride in Taiwan’s democracy. The campaign was a long one and despite a lot of hope for the future mixed in with a lot of negativity from both sides, no matter what the outcome is, the transition will be peaceful and Taiwan will continue to be a world leader in democratic governance.

Part Two: Election Results and Photos from the Victory Party


To keep up to date with the election the following links are excellent resources and are full of all the information you'll need to get yourself caught up and to follow the action: 

  1. Taiwan Elections 2016: Essential Electionic Resources - A complete list of resources 
  2. Frozen Garlic: A Blog on Elections in Taiwan - Excellent Analysis
  3. Solidarity Taiwan - Translated news and polls
  4. The View from Taiwan (Michael Turton) - News, Polls and Opinion
  5. Thinking Taiwan - News and Opinion

Tweeters to Follow

 Elias 林宣谷 | ジェームス | Ben Goren | Michael Turton | Michal Thim | J Michael Cole Gwen Wang | Ketty W. Chen | Jonathan Sullivan | Frank CT Hsieh