Temples

Time for the Ghosts to go Home

Ghost Month wrapped up last weekend and now that it is over we can all breathe a sigh of relief as the ghosts have gone back to the underworld. For the less superstitious among us, we can also breathe sigh of relief, as people won't be burning things as often and you'll be able to enjoy some fresh air!

As I mentioned in my previous post about the Sacred Pigs, Ghost Month is probably the most confusing time of the year for foreigners in Taiwan. There is so much going on in terms of Taiwanese culture and ancient religious traditions that it seems like everywhere you go there is something cool is happening.

It is easy to be a silent observer when these things happen, but if you try really hard to actually understand the complexities of the tradition surrounding Ghost Month, you might cause yourself a bit of a headache. 

Lanterns on the outside of the temple

Lanterns on the outside of the temple

I recently celebrated my ten year anniversary of being in Taiwan, and I can honestly admit that even now, as a fluent speaker and having studied Taiwanese culture for years, I still have trouble understanding everything that is happening around me.

I'm not saying that it's impossible to understand, and I'm sure there are people who could better explain all the aspects of Ghost month, but I'm sure they probably have a doctorate in Taiwanese anthropology. 

A few day before Ghost Month ended, I headed to see the 'Doorway to Hell' in Keelung to get a last glimpse of the open door before the Ghosts would be ushered back to hell or wherever it is that they're supposed to go. 

The Main Shrine and Ghost Gate at Lao Da Gong Temple (老大公廟)

The doorway to hell, or the Ghost Door (鬼門) is housed in a temple in Keelung city. The temple which is named Lao Da Gong Temple (老大公廟) is quite a large one, but also quite a bit out of the ordinary as far as temples go. When Ghost Month rolls around, the outside of the temple is decorated with well-over a thousand lanterns and make the temple look really cool. 

The inside of the temple is actually not as ornate as most typical Taoist temples are throughout the country and it actually seems to be somewhat plain-looking as far as that goes. My guess though is because the temple houses the doorway to hell and because so many people in Taiwan are superstitious that they don't often visit. The temple tends to be its busiest during ghost month where it attracts most visitors who come to make offerings to the spirits of those who passed away without the opportunity of being honored by their family, known better as the ‘angry ghosts’.

The Gates of Hell happen to just be a small hole in the wall to the left of the main shrine of the temple. It is just a narrow door with a lot of calligraphy inscribed both around the door and on the inside. On the day that the gate opens, hundreds, if not thousands of people will come to the temple and the news media will park their cameras in front to offer a live feed to the nation of the gates opening. 

The Gate to Hell! 

The Gate to Hell! 

I attended the ceremony a few years ago (check the shots on my flickr here) and I have to say that despite all the fanfare, it was actually a little boring considering nothing actually happened when the gate opened. Although, I'm sure really sure what I expected to happen. 

After shooting at the temple, I made my way back over to the downtown core of Keelung and walked up the mountain next to the harbour where you will find the popular Zhongzheng park (中正公園.)

On top of the mountain there is a temple/alter (主普壇) dedicated primarily to Ghost Month which means that the temple is more or less a museum for eleven months of the year. The temple has been used for almost 200 years during Ghost Month celebrations and attracts most visitors during late August and July. 

Peeking in the Ghost Gate. 

Despite visiting a few days before the end of Ghost Month, the temple was still lit up and preparations had already started for the celebration that would take place on the weekend. If I had shown up on the actual last day of Ghost Month, the front of the temple would have long lines of tables set up with offerings for the ghosts and people would show up en masse to honour their ancestors.

This year, I decided that instead of getting in the thick of things with thousands of people, that I would visit a few days earlier to get the shots I wanted. I enjoyed the day in Keelung, which was strangely a sunny day (it rains around 300 days a year there) and enjoyed the lack of people crowding up my shots! I did miss the atmosphere of the celebration however. Unfortunately I wasn't able to attend this year as I had other things to do. 

Ghost Month Altar

With Ghost Month finished, Moon Festival (中秋節) will soon arrive and it will be time for more cultural activities, barbecues, moon cakes, eating pomelo and a week or so later Double Ten Day, the National birthday of the Republic of China (Taiwan) will be taking place. It's going to be busy over the next few weeks and I'll have quite a bit to shoot! 

Ghost Month Altar

Ghost Month Altar

If you're in Taiwan, I hope you're enjoying the Fall weather and since Moon Festival and Double Ten Day are coming, that you will enjoy your time off and enjoy some of the celebrations! 

If you have any questions, comments or criticisms, be sure to comment below. 


The Pigs of God (義民節殺豬公)

Ghost Month (鬼月 or 中元節) is a month long festival that takes place in Taiwan during the lunar month of July (August on the western calendar) and is probably the most confusing times of the year for expats and tourists in the country. Ghost Month is a festival steeped in ancient tradition, culture and religion and even understanding the basics of the holiday can be a bit difficult for the average person living here. 

The festival starts on the fifteenth day of the seventh month on the lunar calendar. It opens with the ritual opening of the ‘ghost gate’ or the 'gates of hell' (鬼門) at the Laoda temple (老大公廟) in the port city of Keelung.

When the gate opens, ghosts escape and wander freely around the country for the month. During this period of time it is superstitious for people in Taiwan to wander around alone at night, go swimming, get married, move to a new house, open a business, hang laundry outside, wear red (ghosts like red), sing songs or whistle, etc. etc. etc. 

One of the Three Princes (三太子)

One of the Three Princes (三太子)

It is important that people do their best not to disturb the (easily irritated) ‘hungry ghosts’ which are wandering around the country. Instead families should prepare offerings of food, alcohol and of course burn ghost money so that the ghosts have their fill and get enough money to live comfortably in the underworld. 

During Ghost Month there are different rituals held on specific days, but what I'm going to focus on today is a specific ritual practiced by the Hakka (客家) people in Taiwan called the Pigs of God Festival (中元普渡殺豬公).

There are various festivals with Pigs of God held throughout the year in Taiwan and even though they're all somewhat similar, the one I'm talking about today is the one held during Ghost Month. 

So what is the Pigs of God festival? To put it briefly, it is a cultural and religious event in Taiwan that involves animal sacrifice and growing a pig to a size of extremely unhealthy proportions in order to offer it to the gods and of course, during Ghost Month, to the ghosts wandering around Taiwan. 

Bringing the Pigs of God into the Temple grounds. 

This Pigs of God festival has become a controversial one over the past few years with many arguing that Taiwan has become a modern country and this sort of practice should not continue while others argue that it is a traditional aspect of Hakka culture and therefore it should be preserved.

The pigs in question are raised on farms and contests are held throughout the year to see who can raise the largest. The winner this year was 1682 "Taiwangrams" (台斤) which (if my calculations are correct) is 1009 kilograms. (Taiwangrams is a crappy translation).

I'm not sure how large a typical pig grows, but I'm sure it's not anywhere close to that size.

The pigs are raised in a way that they are constantly overfed which ultimately makes them immobile and forces them to just lay there in their room until the time comes for them to be sacrificed. This lifestyle is extremely unhealthy for the animals as they develop painful bed sores and often suffer from organ failure. 

A Taiwanese woman checking out the "winning" pig. 

This festival still attracts crowds of people each year, but it has started to lose its appeal in larger cities and animal rights activists consistently point out the unnecessary suffering that it causes these animals.

Coincidentally this sort of activity is actually illegal in Taiwan yet the government fails to enforce laws when it comes to this kind of thing as they are afraid of the backlash they'd receive. 

Evidence of this inaction is that the festival was used by local politicians (looking to be elected in the elections in January 2016) to get out and mingle with common folk and to take part in these carnival-style temple festivals.

While walking around I saw several legislators and politicians from all the major parties making the rounds and showing their reluctance to actually make a positive change. 

The second place winner.

Third place

This year I attended the Pigs of God sacrifice ritual at the local Yimin Temple (義民廟), a popular multi-religious Hakka temple in Ping Chen City (平鎮市) I arrived earlier than the Pig Gods (they're not slaughtered in public any longer) and had a chance to shoot some of the preparations and talk to the temple chief who seemed more like a successful politician than a religious leader. 

When the Pigs of God arrived there was a lot of fanfare including taiko drummers, fire crackers and traditional Chinese music being played on deafening horns. The Pigs of God arrived in vehicles that were retrofitted in an ostentatious religious fashion that would be ‘appropriate’ for transporting the animal sacrifices or a disco party. 

Typically at least three Pigs of God are brought to the temple after being paraded around the city and they represent the first (特等), second (壹等) and third prize in terms of weight. The largest pig is placed in the middle and gets the most attention from onlookers while the other two are on either side. The pigs are shaved and their skin is painted white and black; The dagger used to kill the pig is jammed into its back and pineapples are placed in their mouths as their skin is spread out and put on display with ribbons and flowers draped around it. 

I have no words for this. 

It is believed that the fatter the pig the more blessings people will receive from the gods so over the last few decades people have come up with more ‘efficient’ and essentially cruel ways to submit the largest pig possible to the gods. During Ghost Month the pigs are put on display and their meat is offered to the ghosts as a sacrifice. When the ghosts have had their fill, the meat is butchered on site and passed out to the people who took part in the event. 

As if sacrificing the The Pigs of God wasn't enough, other animals have the unfortunate luck to be sacrificed to the gods as well. This year there were a stuffed ostrich and several skinned goats (wearing sunglasses and smoking cigarettes) which were brought in to accompany the pigs.

While speaking with the temple chief I mentioned that it was the first time I had seen an ostrich at the festival. He laughed and said every year is different and sometimes they even have crocodiles. He went on telling a long story about the importance of each animal in mixed Mandarin and Hakka (forgetting that I was a foreigner) and I just smiled and nodded.

I didn't stick around for the whole night this time around, but just to explain some of the entertainment that was going on around the festival, there was a Taiwanese opera troupe performing off to the side, there was a stage set up for later in the evening where middle-aged ladies dressed in skimpy clothes would sing and dance, a Three Prince (三太子) dance and a night market was set up selling traditional night market fare on the street next to the temple.

The Three Princes taking a break 

The entire festival has a carnival-like atmosphere and for most people, I'm sure it is easy to forget that there are massive dead pigs on display.  

The whole thing is a bit surreal and even though there is a lot of strange and almost unbelievable things happening, it is still a rather interesting event to take in while visiting Taiwan. I would obviously much prefer that the Pigs of God weren't real animals who lived a life of tremendous suffering and cruelty before being slaughtered, but as far as culture goes, I suppose we have to respect it despite our objections.

Say "Cheese!" 

Things are changing in Taiwan and young people are no longer amused by this type of activity. Animal rights activists can take solace in the fact that because of their hard work certain aspects of this festival will be either phased out or completely replaced.

If you are genuinely interested in experiencing the festival, then by all means attend one and check it out. If you are squeamish or have a dislike for extreme noise pollution, it isn't the best place for you. 

An altar set up where fireworks will be set off at midnight

I haven't included the full set of photos in the gallery below so if you are interested, click the Flickr link to be brought to the high res set off-site. As always, if you have any questions, comments or complaints, don't be shy and comment below!

Update: Check out Part Two to the Pigs of God


Gallery / Flickr (High Res Photos)

Temples of Lions Head Mountain

The Lions Head Mountain Scenic Area  (獅頭山風景區) or "Shitoushan" is one of Taiwan's designated national scenic areas covering over 24,000 hectares of land in both Hsinchu and Miaoli counties. The mountain is considered sacred to Taiwanese Buddhists and is a popular weekend tourist spot due to the amount of temples, shrines and monasteries that make their home throughout the mountain. 

The Shitoushan area is also well known for its importance to the Hakka communities which have settled in the areas around the mountain in villages like Beipu (北埔), Nanzhuang (南庄) and Sanwan (三灣) as well as being important to the Saisiyat Indigenous Tribe (賽夏族) who have traditionally inhabited the area.

There are eight well developed hiking trails all of which are several kilometres long and take you through beautiful mountain landscapes with lush forests and river streams. The trails are quite popular as they do not require much in the form of hiking skill or experience and seem more like a brisk walk than actual hiking. 

In the first post about Lion's Head Mountain I covered the first two and the largest of the temples on the mountain. In this post I'm going to briefly introduce some of the other places and things to see on the mountain. 


Yuan Guang Monastery (元光寺)

Yuan Guang Monastery (元光寺)

I've been to Lion’s Head Mountain several times and each time I visited, Yuan Guan Monastery wasn't open to the public. You can walk past the monastery, which is a large one that consists of a large temple in the middle with residential areas and farming areas to the sides.

On one of my visits I took a peek inside the main temple and it was just a large room with a lot of meditation cushions on the floor. It seems like the Yuan Guang Monastery is a very busy monastery and quite a few monks and nuns live there, but so far I haven't really seen any of them. 


She Li Cave (舍利洞)

The Shrine in front of She-Li Cave (舍利洞)

She Li Cave looks just like a normal temple when you are walking past. It has a courtyard covered by rooftop and there is an incense burner in front of a shrine to Guanyin. It is another one of the mountains shrines built into a cave, but there is something a bit special about this one and truthfully even though I've been past this temple several times - I hadn't actually realized there was a cave! 

The Shrine inside the cave

On my most recent visit to the mountain I had a short conversation with the groundskeeper who was not only excited to see someone on a weekday, but that that person was also a foreigner. He told me not to miss the cave inside and to my surprise he led me past a small door on the right of the shrine and brought me into an actual lighted cave behind the shrine.

The shrine in the back has another Guanyin statue and it reaches in behind the shrine in front. The cave however isn't very large and it was a bit damp so I didn't spend much time inside. As I mentioned in the previous post, you have to be careful on this hike that you don't randomly miss some cool stuff. 


Ling Yun Cave (凌雲洞)

Ling Yun Cave and a strange looking statue of Guanyin (觀音)

Ling Yun Cave is a small cave with a shrine built in front of it. There really isn't much to see here as you can just look into the cave through a window in the small shrine they constructed in front of the cave.

Inside the shrine there are some Buddha statues and to the side there is a life size statue of Guanyin. The statue of Guanyin is a little strange looking and is in the design of what I like to call "Catholic-inspired" Buddhist art. The statue doesn't look like a typical Buddhist statue and the lifelike design of it can be a bit scary - kind of like Catholic art. The cave is just a smaller attraction along the road, so you don't necessarily need to spend much time there, especially if you aren't Buddhist - If you are hiking Taiwanese people however they will probably want to stop at all of the shrines and offer their respect. 


Kai Shan Temple (開善寺)

Kai Shan Temple (開善寺)

Kai Shan temple is a Buddhist temple that was built in 1927 and is aesthetically-speaking my favourite temple on the mountain. The temple is quite special compared to a lot of the other temples in Taiwan as it was designed in the style of Northern Japanese temples and thus different from what you'd normally see here in Taiwan. 

The view from the courtyard

The temple is a short walk from the She Li Cave and like the cave it is another temple built into the side of a mountain. The temple's courtyard is really cool with some giant zen-like bonsai trees (盆栽) that are taken care of by the monks who reside at the temple. If you're familiar with the Karate Kid, Mr. Miyagi was really fond of his trees and cutting them was a form of meditation for him. Likewise, the monks and nuns at this temple will spend their time practicing the ancient art with the trees and they will look different each time you visit.

A monk and nun chanting sutras

A monk and nun chanting sutras

The inside of the temple has some really large statues of Amida Buddha (阿彌陀佛), Shakyamuni Buddha (釋迦牟尼佛) and the Medicine Buddha (藥師佛.) Considering that this temple is part of a monastery, there are often monks and nuns working or performing religious activities at the temple as well as cleaning up and taking care of the grounds. 

Peeking in through the front doors

The inside of the shrine room.

The monks will chant a few times a day and the chanting is played on speakers so that the whole mountain can hear. If you visit the Kai Shan temple, try to be quiet and enjoy the scenery and don’t walk around the inside of the temple if the monks are inside chanting as you could distract them. 

Also, don't forget to enjoy the view of the look off from the courtyard in front of the temple. There is a great view of not only the temples and pagodas below but also of northern Miaoli county. 


Ling-Xia Cave (雲霞洞) 

Ling-Xia Cave (雲霞洞)

Ling-Xia Cave is probably one of the most well-known of all the temples and shrines on the mountain. The shrine was initially set up in 1917 during the Japanese occupation period with a Japanese-style Buddhist shrine in a cave. In 1932 (明治35年) a baroque style gate was constructed in front of the cave. As I've mentioned in previous posts (Daxi Old Street and Hukou Old Street) Baroque-style architecture was popular in Taiwan due to the economic prosperity of the day so I guess it seemed only natural to apply that form of architecture to the front of a popular Buddhist shrine. 

The gate constructed in front of the cave has the name of the cave in the middle with the words「山虛」meaning something along the lines of “mountain emptiness”  and 「水深」meaning referring to the depth of the water. There are several translations and I could have the meaning completely messed up, but the meanings are meant to reflect emptiness and the void which are important words in Buddhism.

The shrine inside the cave

There isn't much to see in the cave, it's not that big and if you're tall, you should watch your head while inside. There is a temple/monastery to the left of the cave but each time I've been to the mountain it hasn't been open to the public.


Rock Face Calligraphy (獅頭山大石壁)

Buddhist sayings carved into the mountain

While hiking along the trail between Kai Shan Temple and Yuan Guang Temple you will come across a giant rock face cliff where you will have to walk up a steep set of stairs to continue along your path. The rock face has some pretty cool Chinese calligraphy carved into the side and while you are making your way up the hill be sure to stop and take notice of the beautiful job the artist did. 


Shui Lian Cave (水簾洞)

Shui Lian Cave (水簾洞)

Shui Lian Cave is on a completely different hiking trail and while it is on Lion’s Head Mountain, it isn't part of the main trails where you will find all of the other temples and shrines. I thought I'd include the shrine though as Shui Lian Cave is the largest cave on the mountain. The cave is a short walk up the road from the main gate to the hiking trails on the Hsinchu side. There is a parking lot where tour buses usually park and the cave is a short walk down a steep set of stairs which brings you to somewhat of a river gorge.

The temple from beside the river

If you pay attention to the river you'll be able to see fish swimming around in the river and this is a great spot for seeing different species of birds. The shrine is built into the cave and like all the other caves on the mountain the shrine was built to accommodate the mountain but not destroy the natural environment. The shrine has some large statues of the Buddha and Taiwanese people like to make the trek down the stairs to pay their respects. I'd recommend checking the cave out, but if you are tired from hiking the trails up above, you might feel that there isn't that much to see here. 


I couldn't introduce all of the temples, shrines or monasteries on Lion's Head Mountain due to the fact that on the days I went they weren't open to the public. I tried my best though to explain as much as I could about the temples from what little information there is about them. If you are planning on taking a day-trip to Lion's Head Mountain, don't be afraid that it will be an arduous day of hiking. The trails are quite easy and you can finish it from front to back in a little over 2-3 hours and there are buses from Hsinchu or Miaoli that will transport you between the cities and to the trailhead. 

If you have any questions, comments or corrections, don't be shy and contact me through the comment section below or through the contact section on the menu below.