沖繩旅遊

Kin-Kannonji (金武觀音寺)

Okinawa is known for its beautiful beaches, amazing food and slow pace of life. This just might be why the local people have one of the longest life expectancies in the world. Nicknamed the “Land of the Immortals”, the islands have the highest rate of centenarians in the world.

Even though diet is probably the largest factor, it is also said that the slower pace of life and carefree attitude of the locals, despite all of the adversity that they’ve faced over the past few centuries has certainly contributed. 

Suffice to say, the past couple of centuries have been rather disastrous for the Ryukyan people. Once a powerful kingdom that made its riches from international trade, Okinawa fell under the subjugation of the Satsuma Clan, the Tokugawa Shogunate, the Meiji Empire only later to become one of the most important focal points of the Second World War.

Despite all of this, the people of Okinawa are resilient and are proud to display their culture and all that they’ve been able to accomplish in the decades since the war ended.

Sadly much of what Okinawa lost over the past few centuries has been difficult to completely restore and many of the places that tourists flock to today, including Shuri Castle, Naminoue Shrine, Futenma Shrine, etc. are all recent reconstructions that have allowed the local people to bring back some semblance of normalcy to their lives. 

Even though the Okinawa of today has been completely rebuilt and redeveloped, the fact remains that finding anything that pre-dates 1945 is extremely rare.

The Kin Kannonji Buddhist temple, located in the central area of the island was one of the few buildings lucky enough to survive the war and even though it is a bit of a distance away from the capital, should be one of those destinations on every tourists itinerary.

The temple is located within the small coastal town of Kin (金武町), which is home to Camp Hansen, one of Okinawa’s largest military bases. The town is a bit of weird one that seems almost completely devoid of life during the day, but apparently comes alive at night in order to cater to the American service men and women who live in the area. 

Known as the birthplace of Okinawan “Taco Rice” and for its production of the local Okinawan rice wine “Awamori”, there’s not much else in the area apart from its beautiful Buddhist Temple, which has been designated as a protected cultural relic.

Still though, a trip to Kin is well worth the short drive out of Naha, if only for checking out this historic place of worship which not only includes a Buddhist temple, but also a Shinto Shrine and a beautiful limestone cave. 

Kin-Kannonji (金武觀音寺)

Starting out with its name, “Kin Kannonji” (きんかんのんじ) literally means the ‘Kin Kannon Temple (金武觀音寺), which simply tells us the location of the temple and who is worshipped inside.

In this case, it is the Buddha of Compassion, known in Japan as “Kannon” (觀音). 

If you’re unaware, the ‘Buddha of Compassion’ is referred to by several different names in the many countries of Asia, but is one of the most commonly worshipped Buddhist figures.

Interestingly, even though most people in Asia regard ‘Kannon’ as a goddess-like figure, in Tibet,  the Buddha of Compassion manifests as the “Dalai Lama” who has traditionally been reincarnated as a male and historically has acted as a god king of sorts.

While Kannon most often appears in a female form in Eastern Asia, it is quite common to find statues that appear to be androgynous, leaving the gender of this all-important Buddhist figure somewhat unimportant.

Link: Guanyin (Wiki)

Kannon

The temple was established in the early 16th Century by a famous Japanese monk Shonin Nisshu (日秀上人) whose arrival in Okinawa is the stuff of legends. The most likely explanation is that he set off from Japan to search for the so-called “Pure Land”, a mountain island paradise, which is thought to be where Kannon lives. Unfortunately while on route he was shipwrecked by a typhoon and washed ashore in the Kin area, saved by the local villagers.

Upon his arrival, legends insist that he used his strength with the dharma to perform some miracles that greatly improved the lives of the local citizens (more on that later) which elevated his status in the community and allowed for him to start his missionary work and the construction of the temple. 

Although the actual date of the temple’s initial construction isn’t documented very well, most agree that its history dates back to 1522, which is relatively the same period as when Nisshu arrived in the area.

I suppose you could say that the exact date of the temple’s construction isn’t really all that important though. The original burnt to the ground in the 1930s and the building we see today was a pre-war re-construction.

When you walk down the visiting path, you are met with some standing statues of Amida Buddha, which are likely going to be wearing the popular floral pattern t-shirts that you’ll see everywhere in Okinawa. Once you’ve made it past them, the path opens up to a large tree-covered courtyard with a garden to your left, the cave entrance to your right and the temple directly in front of you. 

Keeping with tradition, the design of the temple is simplistic in nature and is constructed entirely of wooden columns that support a visually impressive curved roof. When it comes to Japanese temple architecture, there really is a tremendous amount of beauty in its simplicity and this temple is a stunning example of that. 

The foundation is elevated above the ground using stone and wooden planks that help to protect the structure from earthquakes. The interior is constructed entirely of local wood and is a large open space with only a few wooden pillars helping to support the roof. There are also sliding doors on all sides that (when moved) change the dynamic of the room and allow for fresh air and light to enter.

In terms of decoration they keep with tradition and take a very minimalistic approach to the design of the room - At the main door you will be met with an incense urn where you can purchase some incense or some lucky charms (based on the honor system) and say a little prayer.

You can’t actually enter the room on your own, but the doors are quite large, so you can get a pretty good view of the interior from the outside.  

You’ll find another altar sitting between two pillars which that opens up to the main shrine where the resident monks do their daily prayers.

The main shrine is a simple set up consisting of a statue of Kannon (觀音) with wood-carved statues of Amida (阿彌陀佛) and Yakushi (藥師佛) on either side.

In front of the shrine you’ll find two stone lanterns which help provide a bit of light in the room, but not really enough to take nice photos of the statues from a distance. 

The most notable aspect of the temple (design-wise) is the ‘Irimoya-zukuri’-style roof (入母屋造) which is the Asian version of a ‘hip-and-gable’ roof - but a hell of a lot cooler.

In this specific style of roof, there is a main section known as the “moya” (母屋) covering the central core of the building, while the hipped portion known as “hisashi” (廂) extends well beyond the interior portion and the outside veranda. 

The amazing thing about this design is that the size of the roof (in comparison to the lower part of the building) means that its weight has to be supported by a complex system of brackets and supporting blocks which expertly distribute weight and ensures that the building is structurally intact. 

While the design of the roof is quite typical for Japanese temple architecture, what sets this temple apart is the usage of native Okinawan red tiles known as “Aka-Gawara” (沖繩赤瓦), which is quite common for construction throughout the Ryukyu islands, but almost non-existent in Japan. The red tiles, which have faded somewhat over the years blend in quite beautifully with the wood that was used to construct the temple and makes the building shine in the sun. 

Next to the temple you’ll find the administration office where you can go to purchase some good luck charms, seek some spiritual advice or just have a friendly chat. The staff that work at the temple are often quite busy maintaining the grounds, but they are really friendly and appreciate visitors, especially tourists who want to learn about the area. 

While touring the grounds it‘s likely that you’re going to notice that the area is covered by a couple of really large trees. These trees are also considered sacred as they date back to the construction of the original temple and are anywhere between 350 - 400 years old. You’ll notice that the trunks have decorations on them and that the area around the tree is well taken care of. It is also quite common to see local visitors taking family photos in front of the trees.

Nisshu Cave (日秀洞) / Kin Shrine (金武宮)

A 270 meters in length and a depth of about 30 meters, the famous cave that sits directly beside the temple is named, “Nisshu Cave” after the monk who founded the temple. Considered to be hallowed space in Okinawa, the cave is highly regarded not only because it is the home of a small Shinto Shrine, but also because it is partly used as a storage area for locally produced Awamori rice wine (泡盛).

One of the main reasons why the cave is considered sacred to the local people however isn’t because of the shrine or the rice wine stored inside - It is thanks to a local legend that serves as the basis for the creation of the shrine and the temple. 

The legend tends to vary a bit but the more realistic story goes a little like this: In 1552, when Buddhist Monk Nisshu (日秀) was attempting to return to Japan after spending years in China on pilgrimage, he was washed ashore in Kin when a typhoon hit. Rescued by the villager, he wanted to show his appreciation, so he set out to vanquish a disorderly bunch of (extremely venomous) Habu snakes that had infested the cave and were blamed for wreaking havoc on the locals. It would take some time, but when he was finally successful in ridding the area of the snakes, he placed some hand-carved images of the Buddha, Yakushi (彌勒佛) and Kannon (觀音) in front of the cave to act as a protective seal.

The more imaginative version of the story on the other hand tells of a single giant Habu snake, which lived in the cave and would slither into town, drink all the water in the well and on its way back home would have its way with local farm animals. When Nisshu appeared he used his supernatural powers and chanted Buddhist sutras at the entrance of the cave which eventually drove the snake away permanently. 

Whichever story you prefer, the origin of the temple is a direct result of whatever happened at the cave back in the 1500s and the safety that the townspeople could finally enjoy was repaid through their gratitude and the construction of the temple.

The cave has a set of stairs that allow you to descend to the cave floor and explore the interior - The further you go down however the darker and damper it gets, so you’re going to want to watch your step. If you have a light on your cellphone, you might want to turn it on so that you can see where you’re going. Once you’ve made it to the bottom of the staircase, the view looking back at the surface is quite beautiful with all the limestone stalactites hanging from the roof of the cave. 

Once you get to the bottom you’ll notice there is a gated cave door that blocks you from walking any further. This dark cavern leads to the Awamori storage area and (unfortunately) isn’t part of the free tour. 

Since 1949, the Kin Tatsu-no-Kura (龍の蔵) company has stored bottles of their locally produced rice wine in the cave for anywhere between five and twelve years. The company offers three daily tours of their section of the cave, which is filled with thousands of bottles of expensive wine.

The rice wine is as a popular local gift with many people electing to buy a bottle of the wine and having it stored at their own cost for well over a decade for special occasions. If you’d like to visit this section of the cave, you’ll have to pay an entrance fee of ¥400 for one of the tours (11am, 2pm, 3:30pm). 

Link: Tatsu-no-Kura (Okinawa Travel Info) 

The Kin Shinto Shrine (きんぐう) is a quaint little shrine located within the Nisshu Cave next to the temple. Despite the fact that it is not a full fledged shrine like Futenma Shrine or Naminoue Shrine, it is considered to be one of the ‘Eight Shrines of Okinawa’ (沖繩八社) meaning that it is still quite important. Enshrined within the hokora (祠) are the three popular deities worshipped as the “Kumano Sanzan” (熊野神) and are also worshipped at most of Okinawa’s other shrines. 

The history of this little shrine doesn’t seem to have been very well recorded, but what I’ve been able to find is that the legend of the monk Nisshu’s arrival in the area dates back to 1552 and the Buddhist Temple outside was established shortly after. It is also thought that this shrine was the first in Okinawa to worship the Kumano deities, so if that were true, it would have to pre-date the Futenma Shrine, which was constructed shortly after the Kin Buddhist temple under the patronage of the same king.

It is important to note that when the temple was constructed in the 16th Century, the relationship between Buddhism and Shintoism was considered to be symbiotic in nature, so when Nisshu arrived in Okinawa, he brought with him his knowledge of Buddhist philosophy, but he is also credited as the person who started ‘Kumano Sanzan’ worship in the Ryukyus. 

Unfortunately during the Meiji Era (明治), the government made Shintoism the state religion and instituted a policy known as “Shinbutsu Bunri” (神仏分離) which forced the separation of Shinto and Buddhism (which was regarded as a foreign influence). This meant that shared spaces within shrines were no longer permitted. 

This policy however had little effect on this temple and the two continued their symbiotic relationship allowing worshippers to visit to pay their respect to Kannon and the Kumano Sanzan as well.

Unfortunately when most tourists descend into the cave, they tend to pay more attention to their beautiful surroundings and easily pass by the small shrine without paying much attention to it. It might be small, but it is one of Okinawa’s most historically significant shrines, so stopping for a minute to check it out and pay your respects is always a good idea. 

Getting There

 

Address: 222 Kin, Kin Township District, Okinawa (沖縄県金武町金武222)

MAPCODE: 206 140 144

If you’re driving a car to the temple, simply input the Map Code provided above and your GPS will navigate the best route to the temple. The drive is quite simple as you’ll just need to get yourself on the Okinawa Expressway heading north eventually exiting at the Kin IC

From there you’ll follow Route 329 into the downtown area of Kin and will make a left turn when you see signage for the temple. You can park your car in the free parking lot directly opposite the entrance to the temple. 

You’ll want to keep in mind that the expressway in Okinawa requires a toll, so when you get on the highway you’ll have to grab a ticket and you’ll pay when you exit. If you are driving directly from Naha to the Kin Exit, you can expect to pay about ¥600-700 each way. 

Link: Okinawa Expressway Tolls

If you plan on visiting the temple and want to use Okinawa’s public transportation network, getting there is actually quite straight forward. From the Naha Bus Terminal you’ll want to board  Bus #77, which should take about 110 minutes to arrive at the Kin (金武) stop. From there you’ll almost instantly notice a large white road sign that reads: “Kin-Kannonji” which is about a 230 meter walk away from the main road. 

Link: Okinawa Bus Route List

Before heading back, you might want to take some time to walk around the streets and explore the alleys of Kin, which seem to cater exclusively to the US Army stationed at nearby Camp Hansen. The area is full of seedy bars and pubs and during the day most of the town is boarded up with little to no activity which is a bit odd compared to the rest of Okinawa. 

Coincidentally one of the only places in town that is open during the day is Okinawa’s famous “King Tacos” which serves up extremely filling Taco Rice dishes. If you’re hungry and want to get something to eat before heading to your next destination, you may want to consider stopping by and trying out this tasty yet weird Okinawan specialty.  

If you’re heading to Okinawa to spend most of your time on the beach, you’re sure to be delighted as there are over a hundred world class beaches to choose from. If you’re like me however and enjoy taking in a bit of history during your travels, you might end up feeling a bit disappointed.

The sad reality is that there are currently few buildings that pre-date the war, but this little temple was one of the lucky ones that was spared and has been able to withstand the test of time. It is easy to visit Naminoue Shrine or Shuri Castle, but if you want to see something truly historic, you’ll definitely want to make your way out to the small coastal town of Kin to check out its beautiful Buddhist temple


Shuri Castle (首里城)

In the early morning of October 31st, 2019, a few days before I had planned to publish this article, a fire broke out at Shuri Castle and it is reported that much of the World Heritage site has been destroyed.

The loss of Shuri Castle is likely to be one of the most heart-wrenching events for the people of Okinawa since the Second World War considering the important role Shuri Castle plays in the cultural identity of the Ryukyuan people.

While this was originally a travel article with information to guide tourists to the castle, it should be fairly obvious that the castle will be closed for quite some time and that while the castle may be rebuilt yet again, it probably won’t be for quite some time.

My thoughts are with the people of Okinawa at this time and I wish them the best of luck.

沖縄、応援しています!

Its fair to say that when most people plan to travel through Europe, it’s likely that they’ll end up visiting quite a few castles. The continent is known for its castles, which are today major tourist destinations rather than fortified palaces.

Over here in Asia? Not so much. When most travelers visit Asia, its likely that they’re going to visit the Forbidden City in China, the Grand Palace in Thailand, Angkor Wat in Cambodia or Gyeongbokgung Palace in Korea. 

The popularity of castle construction never really spread to Asia in the way it did all across Europe, except for in Japan and Okinawa where you can still find historic castles dating back to the time when samurais, shoguns and emperors ruled the land.

So, it shouldn’t be too surprising that a trip to Japan these days shares some similarities to a European trip as you’ll probably be including a few castles on your itinerary. 

When it comes to castles though, Okinawa is where you’re going to find the highest concentration of them - The small archipelago, which has only been a part of Japan for the last century or so, was once home to more than two hundred castles, pre-dating their mainland counterparts by more than a century.

Unfortunately only a few of Okinawa’s “gusuku” (グスク) are left standing today, but the few that do are recognized as World Heritage Sites and their continued existence is helping the people of Okinawa learn more about their history and their identity. 

Link: Gusuku (Wiki)

While there are efforts to reconstruct some of Okinawa’s castles, most of what you’ll find today is in ruins except for Okinawa’s most important castle, Shuri Castle - the former royal palace and stronghold of the Ryukyu Kingdom (琉球王國). 

With a history dating back more than five and a half centuries, Shuri Castle has been destroyed and reconstructed on several different occasions.
Fortunately after all this time (and all the terrible things that have happened in Okinawa over the past few centuries), the castle sits proudly high atop its perch in Naha and is open to the public for tours allowing the world to learn about the history of the former kingdom and its people. 

History 

Although the exact date of Shuri Castle’s construction is under debate, it is thought that The castle was initially completed during the late 1300s just before the political unification of the island into the Ryukyuan Kingdom.

In the following centuries the castle was modified, expanded, destroyed and rebuilt several times.

In its capacity as a royal palace and fortress for the Ryukyuan Kingdom, the castle was the home of the royal court and was the political, economic and cultural heart of the kingdom for almost five centuries.

Before Shuri Castle became the home of the Ryukyuan Kingdom it was home to the Kings of the Chuzan Kingdom (中山) during what was known as the Sanzan Period (三山時代).

Much like the “Three Kingdoms” period in China, Okinawa was split into three separate warring kingdoms named “Hokuzan” (北山), “Chuzan” (中山) and “Nanzan” (南山) with the Chuzan Kingdom being the strongest both economically and militarily. 

Three years before Sho Hashi (尚巴志) would come to power in Chuzan he set out with his fathers army in 1419 to conquer Hokuzan. Then, a decade later he finally seized Nanzan Castle which united the three kingdoms into the Ryukyu Kingdom.

Link: Sho Hashi (Wiki) | Ryukyuan Kingdom (Wiki) | Sanzan Period (Wiki)

The Ryukyuan Kingdom, despite its small size, played a key role in the maritime trade networks of East and Southeast Asia which made it an optimal port of call between China, Japan, Korea and Southeast Asian nations.

As a tributary state of the Ming (明朝) and later the Qing (清朝) dynasties, the Ryukyuan Kingdom enjoyed special privileges and protection thanks to its close relationship with China. The Chinese for their part assisted the kingdom by sending officials to assist with its governance, international relations, business and military matters.

While the history of the Ryukyuan Kingdom is fascinating, I don’t want to delve too deeply into its history with this post, so I’m just going to offer up a timeline of important events that have to do with Shuri Castle in particular so that you can better understand its history. 

Shuri Castle Timeline

  • Late 1300s - Shuri Castle is constructed for the Chuzan Kingdom. 

  • 1421 - Chuzan annexes Hokuzan into its territory. 

  • 1429 - Sho Hashi captures Nanzan and unites the three territories as one. 

  • 1429 - The Ryukyu Kingdom is established with Shuri Castle as its capital. 

  • 1453 - The castle is burnt to the ground.

  • 1458 - The Bridge of Nations Bell is placed in the Seiden.

  • 1470 - Construction of the Main Gate and walls are completed. 

  • 1477 ~ 1526 - The castle is expanded and several buildings are added.

  • 1660 - Fire destroys the castle for the second time. 

  • 1672 - The castle is rebuilt. 

  • 1709 - Fire destroys the castle for the third time. 

  • 1712 ~ 1715 - The castle is rebuilt again.

  • 1853 - Commodore Perry arrives in Okinawa and visits the castle. 

  • 1879 - The Meiji Government in Japan annexes the Ryukyu Islands thus ending the Ryukyuan Kingdom.

  • 1923 - Shuri Castle transforms into the Okinawa Prefectural Shinto Shrine.

  • 1925 - Shuri Castle is designated a National Treasure. 

  • 1945 - Shuri Castle is destroyed during the Battle of Okinawa. 

  • 1957 ~ 1989 - Restoration and reconstruction work on the castle.

  • 1992 - Shuri Castle Park is partially opened to the public.

  • 2000 - Shuri Castle is recognized by UNESCO as a World Heritage Site. 

  • 2019 - Shuri Castle is once again destroyed by fire.


Places of Interest

There is quite a lot to see and do while touring Shuri Castle, so when you visit you’re going to have to be prepared for an action-packed couple of hours of learning about the castle and Ryukyuan culture and history. Unfortunately there are quite a few areas within the interior of the castle where photography is prohibited, so I’m going to simply point out a few places of interest below where you’re able to take photos and give a brief description of them, their significance and their history.

Shureimon Gate (守禮門)

On the road to Shuri Castle you’re going to pass through quite a few gates but few of them are as significant or as important as the Shureimon Gate. The gate, which is designated as a National Treasure was first constructed between 1527 and 1555, but unfortunately had to be reconstructed in 1958 after being destroyed during the Battle of Okinawa. 

The gate is constructed in a traditional Chinese architectural style known as “Pailou” (牌樓式) with beautiful red pillars and an arched roof with red tiles constructed with “Aka-Gawara” (沖繩赤瓦), a local type of clay. The large gate is intricately designed with a two-levelled arch roof, a plaque resting between the two levels and beautifully decorated tiles locking the pillars of the roof in place. 

Link: Paifang Gates (牌坊)

The inscription on the plaque reads “Shurei no Kuni” (守禮之邦) which loosely translates as “The Ryukyu Kingdom is a land of prosperity” (琉球乃為重視禮節之國) but is known to locals simply as “Lino Ayajo” (上之綾門) meaning “The beautiful gate at the top of the hill” (位於上方的美麗之門) showing the amount of respect that the local people give it. 

The gate tends to be a busy place and you’ll probably notice tour groups stopping in front of it to take group photos as it has become one of the defining features of the castle.

Sonohyan-Utaki (園比屋武御獄石門)

Close to the the Shureimon Gate stands the “Sonohyan-utaki”, a sacred stone gate that dates back to 1519 and is considered a sacred space for the local Ryukyuan folk religion. The gate is only ever opened for a Ryukyuan King, so it is perpetually closed, but is recognized as one of the important pieces of the castle grounds. 

In truth, most tourists are likely to pass by without paying much attention due to the fact that there isn’t much literature explaining its significance, which is unfortunate. The gate is said to be a perfect example of traditional Okinawan architecture that brilliantly combines Chinese and Japanese designs. 

Although the gate was heavily damaged during the Battle of Okinawa, it was restored in 1957 and became a World Heritage Site in 2000.

The ‘sacred grove’ behind the gate however has become increasingly smaller in recent years with the Naha Municipal Josie Elementary School (那霸市立城西小學校) encroaching on its space.

Link: Sonohyan-utaki (Wiki) 

Seiden (正殿)

The Seiden, which is also known as the “West Hall” or “National Palace” is the main attraction of your Shuri Castle tour. This building is considered to be the most important structure in the whole of the Ryukyu islands and is where you’ll find the throne room, royal residence and ceremonial areas. 

The three-floor palace is lavishly decorated combining the architectural design of China and Japan with elements of local Okinawan design making a completely unique structure.

The decorations on the exterior may not seem that extravagant from a distance, but the closer you get the more you’ll notice all the fine details - Notably the dragon pillars on either side of the staircase as well as the pair next to the front doors are considered to be the most beautiful in the world. 

The current version of the Seiden is a reconstruction completed in 1992 that was modelled after the 18th Century design of the hall that was destroyed during the Battle of Okinawa. Using historical records, photos and the memory of locals, the palace was rebuilt using modern construction techniques using concrete and wood. 

Considering the palace had burnt down on so many occasions throughout its six century long history, it was probably quite apt to this time construct a more modern version that wouldn’t be so easily destroyed. The wood used to construct the palace was specially imported from neighbouring Taiwan. The red paint that covers the walls on both the interior and exterior was likewise coated with a protective layer of Tung Oil (桐油) from Taiwan. 

Unfortunately even though measures were taken to prevent it from burning down again, the castle once again fell victim to fire on October 31st, 2019.

First Floor (下庫理)

The first floor of the Seiden is called the “Shichagui” (下庫理) and was used by the King as an area to conduct affairs of state. Sitting directly in the centre of the large room is an elevated, yet simple throne where the king would sit with spaces on both his left and right reserved for his children and grandchildren. Directly behind the throne is a pair of sliding doors that lead to a staircase (used only by the king) to reach the throne room on the second floor. 

The room isn’t very well lit and is painted a dark shade of red, so the decorations aren’t as easy to notice, but the golden dragon pillars located on either side of the throne (which represent the king) are quite beautiful. 

There isn’t much to see on the first floor, and once you arrive there you are nearing the end of your tour, so it seems like most people speed through and don’t really pay much attention to the intricate details of the room. If you’re touring the palace, make sure you don’t miss out and pay a bit of attention to the finer details of this room. 

Second Floor (大庫理)

The second floor of the Seiden is called the “Ufugui” (大庫理) and is home to the throne room as well as spaces that were used by the queen and high-ranking court officials while government was in session.

Directly behind the throne is a set of stairs and behind that was a shrine room that was used by the king to perform daily religious rituals. The adjoining rooms in the hall behind the throne room is where the women of the court would spend most of the time. 

Throne Room (御差床)

The “Usasuka” (御差床) or the kings throne room is the most ornate area of the entire palace and is quite spectacular in its design. The throne is elevated in the same way as it is on the first floor, but in this case the design of the platform where the throne sits is much more intricate. Likewise the dragon pillars on either side of the throne are beautifully painted. Next to the throne itself are another two golden dragons each of which face the throne. 

While the Seiden is a reproduction based off of the 18th Century model of the palace, the throne is a reproduction of the throne used by King Sho Shin (尚眞) who reigned from 1477 to 1526 and was recreated using official portraits of the king. 

Flanking the throne you’ll find three beautiful reproductions of Chinese-style plaques that were gifted to the Ryukyuan Kings by the Qing Emperors in China. 

While still in the throne room you’ll want to pay attention to a display on the far left that contains a reproduction of the crown traditionally worn by the king as well as a few other objects that were either recovered or reproduced and put on display.

Shoin (書院), Sasunoma (鎖之間) and the Garden (庭園)

First, the Shoin (書院), which is located between the Seiden and the Nanden served as the study and the office of the king as well as an area where he would rest and relax and entertain foreign officials. Connected directly to that is the Sasunoma (鎖之間) which was similarly used by other members of the royal family for official duties as well as for rest and relaxation. Today it is used instead as a tea house to help promote and educate visitors about traditional Ryukyuan culture in a memorable setting. 

The design of both of these areas is quite similar with beautifully crafted hardwood floors with tatami mats and walls with sliding doors that glow on hot summer days. It’s also important to note that the interior design of the rooms appear to be the most Japanese-inspired part of the entire castle. 

Considering that photography is prohibited during the first portion of the tour in the Nanden, I was quite happy that we were allowed to take photos in this area as it really one one of the most beautiful and naturally lit areas of the castle. Unfortunately if you don’t pay to take part in the tea ceremony, you’ll completely miss the Sasunoma and its beauty. 

Directly outside the Shoin and the Sasunoma sits the private royal garden where you’ll find a traditional rock garden as well as a plethora of well-maintained local tropical plants. The garden isn’t part of the tour though, so you won’t be able to walk outside either building and will instead be ushered onto the next part of the tour.

Una (院子)

“Una” roughly translates as the “courtyard” and is an empty space surrounded by the Seiden, Hokuden and Nanden. The courtyard is a large open space that was used primarily for receiving guests and holding official receptions. 

Personally I was a big fan of the courtyard due to the colour and the symmetry of its design which makes for really nice photos. If you are lucky to visit the castle on a day with clear blue skies, the courtyard in addition to the buildings in the castle will shine in the sun. 

Suimui Utaki (首里森御獄)

The “Suimui Utaki” is a shrine-like walled structure that is considered a sacred space in Ryukyuan folk religion. Located just outside the main gate to the castle, the shrine is a simple stone-walled structure that appears to have a large tree growing on the inside. According to the Ryukyu Creation myths, the shrine was created by a god and there are quite a few historic writings, songs and ballads that reference the shrine.

Considered to be one of the most sacred spaces within the castle walls, the shrine isn’t particularly an area that most tourists notice, but I recommend stopping by to check it out before you enter the main area of the castle.   

Touring the Castle 

Shuri Castle is open to the public year-round. (Closed only on the first Wednesday and Thursday of July)

Hours of Operation 

April - June: 8:30-19:00

July - September: 8:30-20:00

October - November: 8:30 - 19:30

December - March: 8:30 - 18:00

Admission Fee 

Adult (全票): ¥820 (Group rate: ¥660)

Student (學生): ¥620 (Group rate: ¥490)

Child (兒童): ¥310 (Group rate: ¥250)

Sasunoma Tea Room

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Once you’re inside the castle and halfway through the tour there is a beautiful tea room in the former royal study where you’re able to sit, take in the view of the tropical garden outside and enjoy some tea and delicious traditional Okinawan snacks.

The multilingual servers in the tea house will also take a bit of time to fully explain the different desserts that you’ll be tasting and the tea that you’ll be drinking

The price of entry is ¥310 and the tea room is open from 9:30 - 18:00 daily.

Traditional Ryukyuan Dance

As an added bonus, if you visit Shuri Castle on a Wednesday, Friday, Saturday, Sunday or a National holiday, you’ll be able to take in a free traditional Ryukyuan dance performance which is held three times a day. 

Morning Performance: 11:00 - 11:45

Afternoon Performance: 14:00 - 14:45

Evening Performance: 16:00 - 16:45 

The amount of time it takes to tour the castle really depends on how much time you’re willing to pay attention to all the small details, taking photos and the number of other tourists getting in your way.

You could easily walk through the front gates and be back on the bus to Naha within two hours, but I think its probably better to arrive relatively early in the morning, tour the castle, relax and enjoy some tea and traditional desserts in the Sasunoma Tea Room, take in a dance performance and then move on to your next destination.

One thing that you’ll want to note about touring the castle is that once you’ve made your way into the interior area, you’re going to have to remove your shoes and carry them around with you. You’ll be given a bag to place your shoes inside and you’ll be able to easily carry them around but this can make taking photos somewhat annoying. 

Link: Okinawa Shurijo Castle Park - English | Chinese | Japanese

Getting There 

 

Getting to Shuri Castle is relatively straight forward and shouldn’t cause too much difficulty for most travelers as it is easily accessible by car and through Naha’s public transportation network. 

If you are driving a rental car, the castle can be reached in anywhere between 10-20 minutes from the downtown area of the city and can be reached by using either the address or the MAPCODE listed below: 

Address: 1-2 Kanagusuku-cho, Shuri, Naha, Okinawa 903-0815 

〒903-0815 沖縄県那覇市首里金城町1-2

MAPCODE: 33 161 526*66

Once you’ve arrived at the castle you will have eleven different car parks to choose from with a fee of ¥960 for large cars and ¥320 for smaller compact vehicles. Some of those parks however range from five spaces to seventy, so you may need to do a bit of searching for a spot if you’re visiting on a busy day. It is also important to remember that these parking lots are a short distance away from the castle, so once you’ve found a spot you may end up having to walk for ten minutes or more to get to the castle.

Link: Parking Lots (Shurijo Castle)

If you’re taking the public transportation route, simply hop on the monorail at the closest Yui Rail station and enjoy the air conditioned train all the way out to Shuri Station (首里駅). From there you have the choice of walking for fifteen minutes to the castle or taking a bus. 

If you choose to walk, there is an ample amount of signage along the route that ensures that you’re not going to get lost along the way. If on the other hand you’d prefer to take a bus, you can hop on either Bus #7 or #8 from the ground level of Shuri Station and after five minutes you’ll arrive at Shurijo-Mae (首里城前) where you’ll get off. The trip should cost about ¥150. 

Link: Okinawa Bus Routes 

You can likewise take Bus #1 directly to the castle from Naha’s Kokusaidori (国際通り), “International Road” near the Naha City Hall Monorail Station. The ride takes about 15-20 minutes and costs ¥230. If you are staying in the downtown area, this is probably the best option for not only saving time but also saving money in transportation costs. If you take this bus route, make sure to get off at the Shurijo Koen Iriguchi (首里城公園入口) bus stop, which is a short walk from the entrance to the castle. 

It would be easy to pass off Shuri Castle and say that its just a reconstructed replica of what once was, but if you did that you’d be making a mistake. The people of Okinawa lost so much during the war, but the reconstruction of this important historic site is the realization of a dream that is helping to revitalize local culture and identity as well as giving the world an opportunity to learn about the once great Ryukyuan Kingdom and its people.

Given its designation as a UNESCO World Heritage site, it shouldn’t be surprising that since its completion the castle has become one of the most popular tourist attractions in the capital. If you find yourself in Okinawa and are spending a bit of time in the capital, you should definitely spend an afternoon enjoying a visit to Shuri Castle to learn a bit more about Okinawan culture and history.


Futenma Shinto Shrine (普天滿宮)

Given the amount of time I’ve spent researching the history of Taiwan’s Japanese Colonial Era, most readers are likely to assume that my interest is based on a mutual love for both Taiwan and Japan. Admittedly though, after all these years living in Asia, I’ve been almost everywhere else but Japan.

Like most young people, I was always interested in Japanese stuff, so when I got to university and needed to take a foreign language credit, it was a no-brainer: I signed up for Japanese class. 

The thing is though, the class was over-booked and when I arrived on the first day, the classroom had a foul sour-like stench. 

The first thought that came to mind was: Oh no! I’m in a class full of Otaku!

When the professor walked into the classroom he said: This class is overbooked and there are more people here than there are seats. Would anyone like to transfer to Mandarin? There were few takers. Why study Chinese? Anime wasn’t made in China. 

I on the other hand, having a low tolerance for stink, raised my hand. The professor came over, presented me with a transfer sheet and I was on my way. 

The funny thing is that after studying Mandarin for a couple of years at school in Canada, I then took an opportunity to continue my studies at Peking University. After that I spent some time on exchange at Xiamen University before arriving here in Taiwan, where I’ve been for the last decade. 

Who knows where I’d be right now if I didn’t have such a low tolerance for stinky people. 

I haven’t been avoiding Japan all this time - I’ve always wanted to go, but I’ve also happy when presented with opportunities to backpack through South East Asia, India, Nepal and go island hopping in the Pacific. 

I figured that if I visited Japan that I’d fall in love with the place and every vacation after that would see me headed in the same direction. Coincidentally I think that already happened to my girlfriend, who has travelled to Japan a dozen times and speaks the language.  

So when she informed me that as part of my birthday present that we’d be heading to Okinawa for a week, I instantly got excited.

It would be my first taste of Japan and I couldn’t wait to check out all the cool Shinto shrines and Buddhist temples while stuffing my face with ramen and sushi. 

I was in for a bit of a rude awakening though.

Okinawa was actually nothing like I expected. Even though the islands are a part of Japan, they are in many ways quite ‘different’ from the rest of the country in terms of culture, language and religious practices - and for a lot of the people living there, being referred to as ‘Japanese’ is a contentious issue. 

When you do a bit of reading about the history of the Ryukyu islands, you’ll find that there are valid reasons for this. When the islands were annexed by the Empire of Japan, the Meiji government at the time did its best to suppress the ethnic identity, culture and language of the local people in an attempt to assimilate them into Japanese society.

These attempts were obviously not looked upon favourably by the locals and while these policies did a tremendous amount of damage to the local culture, the arrival of the Americans and the decimation of pretty much everything on the island put that to a stop.

In the ensuing decades under American occupation, the people of Okinawa were given the opportunity to revive their language and cultural identity while also working to completely rebuild and redevelop their home.

Unfortunately even though the Okinawa of today has been completely redeveloped and shows surprisingly little evidence of the war, the work to revive Ryukyuan language and culture remains a work in progress.

Interestingly, as Okinawa redeveloped, most of the buildings lost during the war that were considered ‘culturally’ or ‘religiously’ significant, especially those of Japanese origin, were never rebuilt. So, if you’re travelling to the islands hoping to find a bunch of temples or shrines, you’re likely to be disappointed.

It shouldn’t really be all that surprising though, Shintoism, the Japanese state religion was never really that popular with the Ryukyuan people, who preferred their native folk religion and ancestral worship.

Never fear though, you’ll still be able to find a couple of Shinto Shrines and Buddhist Temples to visit if you have your heart set on a cultural experience. 

There are a few things that you’ll have to keep in mind when it comes to Okinawa’s shrines and temples, which are essentially a lot like Okinawa itself - much different than the rest of Japan. 

The first thing you’ll need to keep in mind is that on the mainland there are more than 80,000 Shinto Shrines, with the majority of them being associated with a religious network of shrines.

In Okinawa however there are only eight shrines in total, referred to as the Ryukyu Eight Shrines (琉球八社) and the only thing they are associated with is a neighboring Buddhist temple.

Link: Ryukyu Eight Shrines 琉球八社 (Samurai Archives)  

Link: 琉球八社 (Wiki)

The lack of association with a network of shrines on the mainland essentially means that Okinawan shrines don’t receive much in terms of financial support and instead need to rely on the kindness of locals.

This isn’t entirely a terrible thing though as it has allowed the local people to take a bit of liberty with the architectural design of their shrines mixing in local Okinawan elements with traditional designs as well as allowing for the inclusion of more localized “kami” from Ryukyuan folk religion. 

Additionally, of the eight shrines that exist today, almost all of them are located in the greater Naha area - This means that the further you travel outside of the capital, the less likely you are to find a shrine or a temple, even in the few other larger populated areas. 

Today we’re going to be taking a look at the Futenma Shrine, one of the oldest and most important shrines in Okinawa, which just so happens to also be the largest and the prettiest of the bunch.

However, due to the length of this post (and the lack of in-depth English-language information available about the shrine), I’m going to be splitting it into two with this one focusing on the Shinto Shrine while the second post will focus on the Buddhist Temple located next door and information about how to get there.

Futenma Shinto Shrine (普天滿宮)

Dating back to the 14th Century, the Futenma Shinto Shrine has been a constant fixture of life in Okinawa for over six centuries. The shrine is considered to be the most important of the Eight Ryukyuan Shrines and over its long history, it has become a favorite among the locals and the (former) royal family.

Considering that it is one of the most important shrines in the whole of Okinawa, it shouldn’t be a surprise that every year on the first day of the Lunar New Year over 100,000 people walk through the main gate of the shrine to look for new year blessings. On every other day of the year though, you’ll find that the shrine is busy with locals visiting to pray for help finding love and having children. Likewise businesses will often make ‘official’ visits to make offerings looking to receive a divine blessing for prosperity and success. 

If you’re visiting the shrine hoping to see a six hundred year old place of worship, you’re going to be a bit disappointed - The shrine that we see today was rebuilt in 2005 and looks pristine. If you’ve visited Japan though, what you should be able to respect about this shrine is its subtle differences from what has become the norm on the mainland. Futenma, and the others found in Okinawa follow tradition but they also make sure to add a bit of Okinawan charm to their design making the shrines stand out from what you may be used to.

Before we get into any of that though, let’s start by explaining the legends that were responsible for the construction of a shrine on this site in the first place:

The first legend tells of a young woman named “Megami,” (普天満女神) who despite being one of the most beautiful women in the area was pious and devout and instead of spending time with men, she spent her time locked in her room dedicating herself to spiritual pursuits. When her younger sister married, her husband’s curiosity one day got the best of him and he wanted to find out if Megami was really as beautiful as people said she was. When he took a sneak peak, she caught him, turned hysterical, left home and disappeared into the cave never to be seen again.

The next legend tells of a local couple who in order to survive worked several jobs - In particular the wife would walk every day from the Ginowan area to Shuri Castle where she worked as a royal maid. Every day after work on her long walk home she would stop in the area to pray. A popular Shinto deity named Kumano (熊野権現) took note of this and one day appeared to the woman as an old hermit and requested that she take care of a wrapped package for him. After several years the man hadn’t returned to take the package, but each day the wife would return to the same place hoping to find him. One day on her way home she stopped to pray and the god appeared to her and told her to open the package which was filled with gold making them wealthy and prosperous. 

Even though the legends are a bit strange, through them we can better understand why Futenma Shrine has become such a popular place for local people who visit wishing to find love by the grace of Megami, now known as the “Futenma Goddess”, or good fortune thanks to Kumano.

Futenma Cave(普天滿宮洞穴)

The Futenma Cave, where it all started, is a 280 meter long limestone cave filled with stalagmite. Even though the cave is quite large, visitors are only able to access a front section that is about 50 meters in length while the rest of the cave is off limits to guests.

If you want to check out the cave, it is free of charge, but you’ll have to wait for one of the guided tours to take place. To sign up, simply walk in the door to the left of the main shrine, sign your name on the book and then patiently wait in the nicely air-conditioned room for someone from the temple to open the door to bring you in. 

When you enter the cave, you will be led by one of the Miko’s (巫女) who will request that you follow the rules and refrain from taking photos inside the sacred area. While doing research for this post, I discovered that quite a few people didn’t bother to pay attention to that request and took photos anyway.

Admittedly, it would have been quite easy to take photos while inside as they’re not exactly chasing you around or keeping much of an eye on you, but I followed the rules and didn’t take any photos.

It may not be your religion or your culture, but it is still important to remain respectful of the local customs when you’re traveling. 

The interior of the cave is quite impressive with large stalagmites and stalactites protruding from the roof of the cave and a small shrine nestled in among the rocks. The shrine, dedicated to one of the two gods found on the grounds is housed within a hokora (神庫), which you are only able to view from a distance. 

The area is well-lit but you’ll also find quite a bit of natural sunlight entering the cave from some holes in the ceiling. While inside you’re free to walk around a bit, but there isn’t really that much to see, so your visit probably won’t take any longer than ten minutes.

The significant thing about the cave is that archaeologists have found quite a few interesting artifacts inside that tell of the history of the area - Some of those finds are put on display in a glass case near at the entrance of the cave.  

History

Starting from humble origins, the Futenma Shrine that we see today was initially just a simple cave shrine where locals would come and pay homage to the cave lady.

A royal visit in the mid-15th Century by King Sho Taikyu (尚泰久王), who was well known for his patronage of Buddhism, cemented that from that time on, a much larger shrine would exist on the site. 

Even though the temple is almost six hundred years old, its history hasn’t been well documented and if you’ve done any research about it you’ll find that certain dates and events aren’t really that well recorded. It also goes without saying that the shrine has had to be rebuilt on several different occasions, with two of those rebuilds happening within the last century. So even though the shrine is steeped in tradition and history, the actual structures that you see both above and below ground are all relatively new.

I’m not going to spend a lot of time going over every fine detail of the shrine’s long history, but below I’m going to provide a list of important dates that I think better explain some of the important events that happened over the past few hundred years. 

  • 1450 (15世紀中半) - King Sho Taikyu (尚泰久王) orders the construction of a shrine at the site of the Futenma Cave as it has become a popular place of worship among locals.

  • 1868 (明治元年) - The Japanese government institutes a policy known as “Shinbutsu Bunri” (神仏分離) which orders the complete separation of Shinto from Buddhism, which were previously amalgamated and often inseparable. The policy also promoted Shintoism as the state religion and is remembered as a failed attempt to destroy the ‘foreign’ influence of Buddhism in Japan and its colonies. 

  • 1871 (明治4年) - The Meiji Government institutes a shrine ranking system and Futenma is classified as a “Mukakusha Shrine” (無格社) meaning that it is legally recognized but unassociated with the network of shrines on the mainland. 

  • 1945 (昭和20年) - The Shrine is destroyed during the Battle of Okinawa. 

  • 1953 (昭和28年) - Reconstruction of the Cave Shrine (奧宮) is completed.

  • 1963 (昭和38年) - Reconstruction of the Haiden (拝殿) is completed.

  • 1968 (昭和43年) - Reconstruction of the Honden (本殿) is completed.  

  • 1969 - 1970 (昭和43年-44年) - As is tradition with Kumano (熊野権現) worship, in order to receive the kami into your shrine, it first has to be ‘divided’ through a process known as ‘bunrei’ (分霊) or ‘kanjo’ (勧請) from a shrine at another location. A year of celebrations take place in order for Futenma Shrine to receive a new Kumano from the sacred Kumano Sanzan (熊野三山) mountains just south of Nara (奈良).  

  • 1973 (昭和48年) - The Shrine officially registers as a Religious Organization after Okinawa’s return to Japanese Control.  

  • 2004 (平成16年) - At the turn of the century, the shrine is in a bit of a state of disrepair due to years of typhoon and earthquake damage so a complete reconstruction of the shrine becomes necessary and is completed in 2005. 


The Shrine Gate (鳥居)

The gate to the shrine is known in Japan as a "Torii" gate, which simply translated into English as a ‘bird perch’. These gates are typically found at the entrance of a shrine and their purpose is to demarcate the transition from the outside profane realm to that of a sacred one. This means that once you pass through the gate, it is time to stop joking around and to be respectful. 

The Torii at Futenma is known as a Myojin torii (明神鳥居) which is one of the most common styles of Torii design and simply means that its upper beam is curved while the lower beam is straight.

Between the two beams you may notice a faded plaque that indicates the name of the shrine and reads “Futenma Shrine” (普天間宮). 

Hung from the lower beam of the gate you’ll notice something known as the “sacred rope” or the “shimenawa” (標縄). The rope is thick and expertly braided and is decorated with “shide” (紙垂), which are beautifully cut paper streamers that are used in Shinto rituals. These sacred ropes are found all over Japan and have many different uses but here at the Shinto shrine it is used to help ward away evil spirits 

Visiting Path (參道)

The “Sando” (參道) or “Visiting Path” is a common feature with Japanese Shinto and Buddhist places of worship and act as a path that leads to the Hall of Worship. The length of the path tends to vary between shrine with some being quite short while others can be several kilometers long. 

The path at the Futenma Shrine is quite short and is simply a set of cement stairs with stone lanterns on either side that opens up to the Purification Fountain on the left and the Hall of Worship just ahead. 

 Purification Fountain (手水舍)

An important aspect of Shintoism is something known as the "sacred-profane dichotomy". In terms of this temple, the Torii gate at the entrance of a temple separates the world of the 'sin' from that of the 'sacred'. When you walk through the gate you are leaving the world of the profane which means that you should do so in the cleanest possible manner. So in order to ready yourself for entrance into the sacred realm you would have to do so with a purified body and mind. 

As you approach the “chozuya” you’ll notice a handy sign next to it indicating the proper method of purifying yourself with a ceremony known as “temizu” (手水). The simple ceremony includes a few gestures that you’ll probably want to take part in if not just as a sign of respect, but because its hot in Okinawa and washing yourself with cold water is quite refreshing. 

  1. Pick up a ladle with your right hand, fill it with water and clean your left hand. 

  2. Swap the ladle to your left hand and then wash your right hand. 

  3. Swap hands again and pour some water into your left hand and take a drink. 

  4. Wash your left hand again and then tilt the ladle vertically so that the remaining water runs down the handle. 

Administration Office (社務所)

The “Shamusho” (社務所) is directly behind the Purification Fountain and reaches almost as far as the Hall of Worship. The building is traditionally used to conduct the business of running the shrine and also acts as a place to allow the shrine personnel to rest. The building is also where you’ll go if the shrine is holding a lecture or if the priests are holding special events or prayer ceremonies that aren’t held in the Hall of Worship. 

Traditionally the Shamusho is also where you’d go to purchase good luck charms, amulets, ema, etc. from the shrine, but at this particular shrine, they have that area directly connected to the Hall of Worship where you’ll find the young Miko priestesses working at a public counter where they not only sell the charms but also coordinate the cave tours with tourists. 

I suppose the main reason for the separation of the Administration Office and the Public Counter in this case is largely due to the noise created by tourists waiting around for cave tours. The separation allows the priests to hang out in the administration office or give lectures without constantly being disturbed. 

Stone Guardians (狛犬) 

Shinto Shrines and temples in Japan are traditionally guarded by stone lion-dogs known as “Komainu” (狛犬). Thought to have originated in Korea, usage of these stone lion-dogs has become ubiquitous with places of worship throughout almost every country in Asia where they typically appear in front of a temple and are meant to help ward off evil spirits.

Okinawa being Okinawa though, the traditional stone lion-dogs that guard the shrine have been replaced with the Shisa (シーサー), or “shi-shi” (獅子) in the local language. The Shisa lions, I guess you could say are a distant cousin of the Komainu and are prevalent throughout the Ryukyuan islands acting as not only the guardians of temples and shrines, but also homes and businesses as well. 

The Shisa first appeared in Okinawa in the 15th Century and in the years since the lion has transformed into an image that symbolises the cultural identity of the people of the Ryukyuan islands and there are many legends in the area that tell of how they arrived.   

Link: Shisa: The Guardian Lions of Okinawa (Kampai) 

Hall of Worship (拜殿)

For most visitors, the Hall of Worship or the “Haiden” is the main attraction of a visit to the shrine and is the place where most of the local people will head once they’ve finished at the purification fountain.

From a distance, the Hall of Worship is extremely picturesque and the closer you get the more you’re able to fully enjoy the finer details of its design. Specifically, there are quite a few elements of the halls design where you’re going to notice strikingly distinct differences from what is the norm on the mainland. 

The first major difference is that that the shrine was constructed using a combination of cement and wood. My original impression was that they took some shortcuts with the construction of the shrine, but would later find out that I was mistaken. The reason for this combination is quite simple - Okinawa is constantly under the threat of typhoons making landfall during the summer. In fact, the shrine was was reconstructed in the late 1960s had to be completely replaced less than four decades later due to damage caused by extreme weather. So when they rebuilt the shrine again in 2004, they made sure to construct it in a way that kept with tradition, but also hoping that it could last a bit longer this time.

Another local contribution to the shrine is the Okinawan limestone that was used to construct steps and the elevated walkway that leads up to the front door of the hall and around the sides.  

The biggest difference however is the beautiful red tiled roof that has become quite synonymous with the architecture found on the islands. The red tiles, known as “Aka-Gawara” (沖繩赤瓦) are created using a black soil found in the south of Okinawa which in addition to the elaborate firing process produces the distinct colors.

The combination of the red tiles and the beautiful blue Okinawan sky makes the shrine shine in the sunlight and at the same time makes some of the shrines on the mainland look a bit dull. 

Link: Ryukyuan Architecture in Zamami: Red Tile Roofs (The Zamami Times)

Most of what you’re going to want to see from the Hall of Worship is on the exterior, but if you’d really like to walk up to the doors to take a peak inside, you’re going to want to follow tradition and first follow a few steps which will impress the locals. 

First you’ll want to walk up the steps to the wooden box in front of the main doors. You can drop in a small donation (there’s no set amount), then clap your hands twice to alert the Kami of your presence, then with your hands clasped together, bow your head and make a wish. When you’re done, its tradition to bow. From there you can approach the glass windows at the main door and take a peak inside of the shrine room to see whats happening. 

The interior is rather simple with a shrine in the middle and a mirror placed on top of it. There are meditation cushions lined up in front of the shrine and there is a drum to the right. The interior doesn’t really have much going on, so if you peak inside try not to take too long because others might be there wanting to pray and you may be blocking their line of sight with the kami enshrined inside. 

Main Hall (本殿) 

The Main Hall or the “Honden” (本殿) is the literal beating heart of any Shinto Shrine and is where the kami is enshrined. It is a space that is considered so sacred that it is off-limits to anyone other than the priests who reside at the shrine. Contrast to what you’ll find at a Buddhist temple, where the statues of Buddha’s are situated within a shrine and are easily approached, in a shrine like this, a “kami” is only ever placed within a Honden and is physically represented in the Hall of Worship by a mirror. 

The Honden is located directly behind the Hall of Worship and can be reached only by walking through one of the two sliding doors in the hall and then up a set of stairs to the small shrine.

Even though the area is off limits, when you take a tour of the cave, you’ll be able to check it out from the entrance to the cave. It is located on a small hill on top of the cave at the rear of the Hall of Worship. 

In the second part part of this post I will introduce the beautiful Futenma Buddhist Temple which sits directly next to tis shrine as well as pertinent travel information that you’ll need to make your way to the shrine. When I’ve posted the second part, I’ll update here with a link. I hope this post helps travelers understand this beautiful shrine a bit more than the scattered bits of information you’re able to find elsewhere on the net.

If you’re visiting Okinawa, I highly recommend stopping by this beautiful shrine.

Futenma Temple (普天間山神宮寺)