Urban Exploration

Longtan Martial Arts Hall (龍潭武德殿)

When I wrote this article several years ago, I was still quite new to this whole blogging thing and was likewise just starting out exploring historic buildings from the Japanese era.

Keeping in mind that the Longtan Martial Arts Hall was the first of Taiwan’s Martial Arts Halls that I visited (and wrote about), when I look back on the original article, it’s easy to see how little I knew back then and how much I’ve learned over the past few years.

Given that my visit to the Martial Arts Hall was done prior to its restoration, I had always planned to make a return visit to update this article, and now that its re-opened to the public, it’s my turn to give this space a fresh look!

So I’m back with an entirely new article that includes new photos mixed in with the older ones, and more importantly several years of experience researching and learning about these historic buildings.

This update includes considerably more information than the original one did, but to keep it shorter, I’ve removed some of the original elements that didn’t focus specifically on the building. A lot of that information focused on providing an explanation of what the Japanese-era was, and the purpose of these Martial Arts Halls.

While it should be fairly straight forward that this historic building was once a space for practicing Martial Arts, the original intent and the significance of these buildings requires a bit more reading to understand their purpose.

Thus, if you haven’t already, I recommend stopping here and reading my general introduction to Taiwan’s Martial Arts Halls, which details the purpose of the buildings, their history and where else you’re able to find them around the country!

Link: Martial Arts Halls of Taiwan (臺灣的武德殿)

If you’re up to date with all of that, let’s just get into it!

I first visited the Longtan Martial Arts Hall years ago prior to its restoration, which was a time when the historic Hakka village of Longtan (龍潭) was undergoing a bit of a transformation in the way it presents itself to the rest of the world.

Once a quiet little town nestled in the mountains of south-eastern Taoyuan, Longtan was a gem for those of us who knew about it, but has traditionally been overshadowed by Daxi Old Street (大溪老街), the Shimen Reservoir (石門水庫), and areas further up in the mountains.

In the years since then, the Taoyuan City Government has invested heavily in the historic village with several projects that have caught the attention of domestic tourists.

Even though Longtan isn’t considered a tourist “Old Street” (老街) in the way that Daxi or Sanxia is, visitors these days are easily able to park their car, grab a Youbike or walk around the downtown core of the village, which features quite a few destinations, with the Martial Arts Hall being just one on a long list! 

Having undergone a several year restoration project, the long-awaited reopening of the Longtan Martial Arts hall took place with lots of local fanfare and was expected to become one of the villages most popular tourist attractions.

The photos above were taken prior to the restoration of the hall

Then COVID-19 reared its ugly head and wreaked havoc across the world, putting a halt on international tourism and for a period, domestic tourism as well. All of the tourists that the Taoyuan City Government had hoped to attract to the area weren’t showing up, so it was decided that the Martial Arts Hall would remain closed, except for special occasions, until people started traveling again. 

This caused a bit of a headache for me personally as I visited the area on several occasions hoping to be able to finally get inside the building to see the interior but ended up being denied each time!

Fortunately things are starting to settle down and the Martial Arts Hall (and nearby tourist attractions) is slowly opening up on a full-time basis to an ever-expanding rotation of art and cultural exhibits, making it an important stop when visiting Longtan! 

Longtan Martial Arts Hall (龍潭武德殿)

Let me start out this much more in-depth history of the Martial Arts Hall with an apology. 

When I first wrote about the Longtan Martial Arts Hall, I reported that it dates back to 1930 (昭和5年), but didn’t really include much else about its long history - and for the past few years that is what I’ve had published on my blog for all to see. When I first starting writing about this stuff, I admit that I relied a little too much on information provided by Chinese language Wikipedia, which I’ve discovered doesn’t necessarily always provide factual information. 

The Longtan Martial Arts Hall actually dates back to 1937 (昭和12年) and is a borough-level branch (分會) of the only other Martial Arts Hall that remains in Taoyuan today, the Daxi Martial Arts Hall (大溪武德殿).

This was because at the time, Longtan was administered as a borough of Daxi, which was a much larger and more economically significant town at the time (although I think one could argue that this remains the same today).  

Taiwan’s political and geographic administration was much different than it is today, and the Taoyuan City (桃園市) that we know currently was simply just a part of greater Shinchiku Prefecture (新竹州 / しんちくしゅう) with Taikegun (大溪郡 / たいけいぐん) acting as the local administrative centre for Taikegai (大溪街 / たいけいがい), Ryutansho (龍潭庄 / りゅうたんしょう) and the mountain Indigenous area (蕃地), known today as Fuxing District (復興區).

Thus according to the hierarchical branch ranking system, the Longtan Martial Arts Hall (分會) was overseen by the Daxi Martial Arts Hall (支所) and the Shinchiku Prefectural Martial Arts Hall (支部), all of which ultimately received orders from the “Taiwan Martial Arts Hall Branch of the Dai Nippon Butoku Kai” (大日本武德會臺灣支部). 

If anything, modern Japanese governance is known for being exceptionally skilled at instituting confusing forms of hierarchical bureaucracy, and all of this bureaucratic red-tape is just part of the democratic experience and ensures that if the shit hits the fan that there is someone available to take the blame.

Constructed next to the Ryutansho Police Precinct (大溪郡警察課龍潭分室) and directly across from the Ryutansho Public School (新竹州龍潭公學校), the Martial Arts Hall functioned primarily as a space for the local police to train in Martial Arts, and in conjunction with local Shinto Shrines and Buddhist temples sought to propagate ”Japanese spirit” (大和魂) amongst the local people. 

One of the things that I failed to mention in my brief introduction to the history of the Martial Arts Hall in my first attempt at introducing the building was what happened after the Japanese Colonial Era ended.

In terms of the history of the building, that information is probably a lot more important as it explains why it has been able to survive for so long, unlike so many of its contemporaries.

Suffice to say, it was constantly occupied and that ensured that it was never demolished.

  • 1945 (民國34年) - 1946 (民國35年) - Household Registration Branch (戶政所)

Shortly after the Japanese surrendered control of Taiwan to the Republic of China, the hall was converted into a temporary Household Registration Branch (戶政所) to start recording the personal information of the residents of Longtan for governmental purposes. 

  • 1950 (民國39年) - 1957 (民國46年) - Air Force Barracks (空軍宿舍)

Due to the housing crisis brought on by millions of refugees coming to Taiwan in 1949, the Air Force rented the hall from the local police as a place to house members of the Air Force who were stationed at the base in Longtan. 

  • 1957 (民國46年) - 1974 (民國63年) - Longtan Township Assembly Offices (龍潭鄉民代會辦公室)

During this period of time, the hall was rented by the Longtan Township Administration (龍潭鄉民代會), which used it as an office for some of their employees as space at the administration building at the time was limited.

  • 1974 (民國63年) - 1989 (民國778年) Longtan Police Station Standby Room (龍潭分駐所備勤室)

When the Township Assembly moved out (after having a new building constructed), the Longtan Police Station took control of the building again and used it as a Standby Room (備勤室) for its officers. 

  • 1993 (民國82年) - 2010 (民國99年) - Police Barracks / Health Centre (龍潭衛生所汪射室 / 龍潭分駐所警員宿舍)

During this period, the Longtan Police Station renovated the interior of the building and used it as a barracks for the police who were stationed in the area. A space was also made available to the Longtan Health Centre which utilized it as a space for providing necessary vaccinations and injections for the local people. 

  • 2013 (民國102年) - 2019 (民國108年) Protected Historic Building (歷史建築) / Restoration

In 2013, the Taoyuan City Cultural Affairs Bureau (桃園市文化局) registered the Longtan Martial Arts Hall as a Protected Historic Building (歷史建築) explaining that it was one of the ‘most complete’ buildings from the Japanese Colonial Era left standing in Longtan, and because it was one of the only two remaining Martial Arts Halls in Taoyuan. (Official explanation and translation below)

『龍潭武德殿乃是目前龍潭鄉所遺留下來日治時期的建築中最完整的一棟建築物。其建築物的建築形式乃是「和洋風」的建築形式。也是目前桃園縣僅存的二所武德殿的其中之一所。』

Registered under Article 1 and Article 3 of the Cultural Assets Law (依據文資法), which are meant to preserve and utilize cultural assets to enrich the lives of local citizens, the hall was recognized as a historic building with cultural significance with enough of its original architectural design still intact. 

Link: 歷史建築 - 龍潭武德殿 (桃園市政府文化局)

Once the building received official protection as a historic structure, the government was tasked with coming up with plans to restore it and reopening it for the enjoyment of the public.

This period of time saw the Martial Arts Hall closed while a restoration project was planned and carried out.

This several year project reinforced the structure and made repairs to the building on both the interior and exterior.

Now that the restoration process has been completed, the Taoyuan Cultural Affairs Bureau plans to use the space for culturally significant events such as art exhibitions and other exhibitions focused on the history of the area and more importantly as an extension of the newly opened Japanese-era Longtan Elementary School Teachers Dormitories across the street. 

Architectural Design (龍潭武德殿設計)

Even though a restoration project was ultimately necessary to ensure its continued survival, the Longtan Martial Arts Hall had long been considered the most well-preserved of all the Martial Arts Hall in Taiwan.

If we take into consideration that it was more than eighty-years old before being restored, in addition to the number of tenants that moved in and out over the years, its kind of amazing that the building remained in such good shape.

Maybe we shouldn’t actually be all that surprised though. 

One of the major differences between the Japanese and the Chinese Nationalists who came after them, was in the way they looked at Taiwan - The Chinese Nationalists were of the attitude that the island was simply a ‘temporary’ stop on the road to retaking their homeland, while the Japanese never really had any intention to leave. 

The evidence of those polar-opposite approaches is easily seen through the buildings that were constructed during both eras - If we take this Martial Arts Hall as an example, it remained in excellent shape after eight decades while buildings that had been constructed several in the decades after the Japanese left are on the verge of collapse.

The Longtan Martial Arts Hall was built with a fusion of Japanese and Western construction techniques that mixed concrete, brick and beautiful Taiwanese cypress. This so-called east-west fusion (和洋混和風建築) style of architectural design was popular with the Japanese architects of the day, who expertly blended traditional architectural design with modern western construction techniques that were common in Europe, namely the baroque and gothic styles. 

Interestingly, when we talk about east-west fusion, it’s important to note that even within the “east”, lots of cultural fusion was also taking place. Even though the building appears to be what most would consider common for traditional ‘Japanese-style’ architecture, that in itself was heavily influenced by the architectural style of the Tang Dynasty (唐式宮殿建築) in China.

That being said, the Longtan Martial Arts Hall was designed with the Irimoya-zukuri (入母屋造 / いりもやづくり) layout, which includes a variation of the ‘hip-and-gable roof’ (歇山頂) rising up to resemble a mountain-like structure. 

The roof of this Martial Arts Hall certainly isn’t as elaborate in design as some of the other Martial Arts Halls remaining in Taiwan, but that certainly doesn’t mean it isn’t an intricately designed masterpiece. 

As is the case with this style of architectural design, the roof is considerably larger than the base, known as the ‘moya’ (母屋) and is held up by a network of pillars and trusses that distribute the weight evenly.

When it comes to the design of roofs like this, it’s easier to think about them as two separate entities that join together. In this way we can see that the ‘hip’ or ‘yosemune’ (寄棟) is the lower four-sided section of the roof, while the ‘gable’, known as the ‘tsuma’ (妻) is located near the top and faces in the opposing direction. 

There is somewhat of an optical illusion taking place with these roofs as the ‘gable’ appears as if its a narrowest section, but it essentially covers the ‘moya’ allowing the ‘hip’ section below to extend beyond the base of the building. 

In typical Irimoya-designed buildings, the ‘hip’ part of the roof extends beyond the ‘moya’ so that it can cover the ‘hisashi’ (廂), a style of veranda that encircles the building. The absence of a hisashi on this building however means that the roof doesn’t really need to extend so far, which is part of the reason why this roof looks somewhat less elaborate in comparison to other Martial Arts Halls. 

While appearing simple in terms of design, the roof does contain the following decorative elements: 

  1. Hiragawara (平瓦 /ひらがわら) - A type of arc-shaped clay roofing tile.

  2. Munegawara (棟瓦 /むねがわら) - Ridge tiles used to cover the apex of the roof.

  3. Onigawara (鬼瓦/おにがわら) - Decorative roof tiles found at the ends of a main ridge.

  4. Nokigawara (軒瓦/のきがわら) - The roof tiles placed along the eaves lines.

  5. Noshigawara (熨斗瓦/のしがわら) - Thick rectangular tiles located under ridge tiles.

  6. Sodegawara (袖瓦/そでがわら) - Cylindrical sleeve tiles

  7. Tsuma (妻/つま) - The triangular shaped parts of the gable on the roof under the ridge.

  8. Hafu (破風板/ はふいた) - Bargeboards that lay flat against the ridge ends to finish the gable.

Working in tandem with the roof and giving it more shape, the building is equipped with a traditional ‘hafu door’ (破風門), which is essentially a covered porch that opens up to the main doors of the hall. This style of porch is a popular design indicative of Japanese architecture dating back to the Heian Period (平安時代) from 794-1185, but is also heavily influenced by the architecture of the Tang Dynasty in China, as mentioned earlier. 

Porches like this extend from the front of the building and require pillars to hold up the roof that covers it.

In this case, the roof mimics that of the rest of the building in that it is also hip-and-gable in design, albeit facing in the opposite direction. The four-sided roof on the porch rises up, but its triangular-shaped ‘tsuma’ faces to the front rather than to the side.

In most cases these porches are held up by thick timber polls, but here they’ve used reinforced concrete to maintain a fluid design with the rest of the building.

The recent restoration of the building included the addition of traditional ‘rain chains’ or ‘kusari-doi’ (鎖樋 / くさりとい), which are both decorative and functional at the same time!

Prior to the restoration of the building, the windows that surround it were modified and weren’t of the traditional Japanese sliding-glass variety. They were truthfully really unattractive and in traditional Taiwanese fashion featured rusted and deformed security gates that were meant to prevent anyone from gaining access to the building through the windows.

The Martial Arts Hall prior to restoration

This is one area where the restoration of the building really stands out as the windows have been restored to what you’d expect from a building like this, and add to the beauty of the building rather than taking away from it. 

In a design feature that differentiates this hall from the others around Taiwan, the windows aren’t as large, so in what seems like an attempt to allow even more natural light and fresh air into the building, you’ll find that the front facade has three entrances - one on both sides of the main doors while the rear of the building consists entirely of windows.

Restored Windows

As for the interior, let me preface this by saying that I had to wait more than five years to actually enter the building, so the anticipation built for quite a long time. In the meantime, I visited other Martial Arts Halls in Daxi, Taichung, Changhua, Xinhua, Tainan, Kaohsiung and Qishan, so I pretty much knew what to expect when I got inside.

With that in mind, let me just say that the interior of the building was rather underwhelming. 

Considering that the space is currently used by the Taoyuan City Government to hold art exhibitions and cultural events, the walls are full of a bunch of needless decorations, the ceiling has been filled in with modern panels and lighting, and a large portion of the wall is taken up with projector screens and other electronic equipment. 

Likewise, the hardwood floor has been replaced with cement tiles, which is unfortunate.

It’s possible that I waited so long to see the interior of the building that I was easily let down, but I’m not particularly a big fan of these buildings being filled with a bunch of unrelated paraphernalia after they’re restored.

They’re supposed to be simple in their design, so it would be nice if the government could find a balance between providing an exhibition space, and keeping with tradition.

Even though the Martial Arts Hall has served a number of different roles over its almost a century-long history, one thing that never changed are the two beautiful Taiwanese Arhat Pine Trees (臺灣羅漢松) that were planted in front of the building.

Both of the trees measure over 30 centimetres in diameter, and if sold would go for around $30,000 USD each.

Don’t get any ideas.

Getting There

 

Address: #198 Donglong Road, Longtan District. Taoyuan City (桃園市龍潭區東龍路198號)

GPS: 24.863580 121.214680

The Longtan Martial Arts Hall is located within the downtown core of Longtan District (龍潭區) in the south-east area of Taoyuan City, close to the mountains. The former village is located near the Shimen Reservoir (石門水庫) and the popular Daxi Old Street (大溪老街) and is serviced by the Formosa Freeway (國道三號). 

That being said, given Longtan’s geographic location near the mountains, it isn’t serviced by the Taiwan Railway.

This means that if you plan on visiting, you’ll need to have access to your own means of transportation or rely on one of the various buses that runs through the area. 

Car / Scooter

If you’re driving a car or scooter, simply input the address or the GPS coordinates provided above into Google Maps or your preferred GPS system and you shouldn’t have much trouble finding your way to the hall. 

Its important to note however that the Martial Arts Hall is located within the downtown core of Longtan and is near the local wet market, which can make the area quite busy and difficult to find parking.

If you plan on visiting, you should take note of the two paid parking lots on Lane #200 of Donglong Road, which is adjacent to the hall. 

If you’re riding a scooter, you should be easily able to find a parking spot along the road near the hall, but don’t park directly in front as you may end up getting a ticket. 

Public Transportation

If you’re coming from Taipei, there are a number of options for getting to Longtan. 

  1. Kuo-Kuang Bus #1820 (國光客運) Taipei (台北) - Chu-dong (竹東)

  2. Taiwan United Bus #5350 (台聯客運) Taipei (台北) - Leofoo Village (六福村)

  3. Yalan Bus #1728 (亞聯客運) Taipei (台北) - Longtan (龍潭) - Hsinchu (新竹)

  4. Taoyuan Bus #712 (桃園客運) Yongning MRT Station (捷運永寧站) - Longtan (龍潭)

  5. United Bus #709 (統聯客運) Yongning MRT Station (捷運永寧站) - Ping Chen (平鎮)

If you’re taking the train to Taoyuan, the closest railway stations are the Taoyuan Railway Station (桃園火車站) and Zhongli Station (中壢火車站) and from each, you’ll have to transfer to a local bus. 

From Taoyuan Railway Station (桃園火車站)

  1. Taoyuan Bus #5053 (桃園客運) Taoyuan (桃園) - Longtan (龍潭)

  2. Taoyuan Bus #712 (桃園客運) Yongning MRT Station (捷運永寧站) - Longtan (龍潭)

From Zhongli Railway Station (中壢火車站)

  1. Zhongli Bus #701 (中壢客運) 804 Hospital (804醫院) - Linkou Hospital (林口長庚醫院)

  2. Hsinchu Bus #5671 (新竹客運) Zhongli (中壢) - 804 Hospital (804醫院)

Rear of the building

For these Zhongli Buses, you’ll have to walk from the Railway Station down Chung Cheng Road (中正路) to the Zhongli Police Precinct (中壢分局) to get the bus. The bus stop is located opposite the Japanese-era Police Dorm Culture Park, on Yan-Ping Road (延平路), which is also well worth a visit if you’re there. 

No matter which bus you take to Longtan, once you arrive at the station, the Martial Arts Hall is only a short walk away and there are lots of things to see and lots of great food in between. 

Longtan is a really interesting little Hakka village and apart from the Martial Arts Hall, nearby you’ll also find the Japanese-era Longtan Elementary Teachers Dormitories, Longyuan Temple (龍元宮), Nantian Temple (南天宮), Longtan Lake (龍潭大池), the Miracle Terrace (聖蹟亭) and the hip Lingtan Art Street (菱潭街興創基地). 

The Martial Arts Hall is currently part of the Chung-Chao-Cheng Literary Park (鍾肇政文學生活園區), which also includes the former Longtan Elementary School Teachers Dormitories across the street.

The culture park is dedicated to a local Hakka author who achieved quite a bit of notoriety while teaching at the school and living in the former Japanese-era dormitories with his family.

Hours: Tuesday - Sunday 08:30 - 5:00 (Closed on Mondays and National Holidays)


Four Brothers Hall (四章堂)

Taiwan is a country with a long and interesting history - A history which in some cases is very well documented but in others is sorely lacking. There are however quite a few people both amateur and professional working hard to document the forgotten pieces to ensure that the puzzle of Taiwan's often forgotten history much clearer and easier to understand.

The problem with documenting a lot of these places is that they are disappearing at an alarming rate. This is the reason why its important that these sites are not only photographed and documented for historical preservation but also so that people learn to appreciate Taiwan's amazing history as well as to helping people realize the problems that bulldozing away your history to make way for a high-rise apartment cause. 

As I've probably mentioned a hundred times in my past blog posts, my good friend Alexander has done an excellent job in his capacity as a photographer and blogger both documenting Taiwan's history, but also with his work finding and exploring abandoned buildings of historical significance.

From time to time Alexander will throw me a bone with some information on something cool that he's found. He's a busy guy and doesn't have time to explore everything, so I get to go check things out for him to see if something is of particular interest.

Last week he told me that there was 'something of note' on a certain road in Yangmei Village (楊梅) here in Taoyuan. He didn't really explain what it was, but gave me an approximate address and sent me on my way.

When I arrived, I found a beautiful old building in the middle of a farming community. The building, like a lot of larger countryside buildings of its time sat in the middle of a field with pretty much nothing else around it. 

The hall, which is known as the "Four Brothers Hall" (四章堂) was built in 1938 (昭和13年) during the Japanese Colonial Period as a memorial to a group of brothers who came to Taiwan in 1776 (乾隆41年). It is quite common in Chinese ancestral worship to commemorate family members who achieved something of importance and it seems that the four "Fu" (傅) brothers for whom the hall is dedicated were hard workers who ensured that their family members who came after them would enjoy a happy and prosperous life in their new home in Taiwan. 

The four brothers who came to Taiwan from Guangzhou Province's Jiaying Prefecture (嘉應州) - which is today named Meizhou City (梅州市) - made the arduous trip across the Taiwan strait and settled in the Taoyuan valley working hard to build a prosperous home for their family. 

In Chinese culture, the naming of children is a serious affair and there are a lot of things to take into consideration when a child is born. It is quite common for people to visit a temple, consult the zodiac or a fortune teller to find out if a name is suitable for a child. It is also common for each child in the family to share a specific character as part of their name - which is a quite brilliant if you are into genealogy.

In this case, the four "Fu" (傅) brothers who migrated to Taiwan each had the character "zhang" (章) as the third character in their names (榮,麒,麟,發) which is why the hall was later literally named the "Four Zhang Hall" (四章堂).

When the family constructed the building in honour of their ancestors, they used modern techniques to build a structure that would imitate a traditional building. Instead of using wood or clay, they used cement which reinforced the structure and has allowed it to survive all these years.

In addition to using modern building materials, the family didn't use the traditional architectural style of their ancestors but that of modern Japanese architecture. The building contains elements of Chinese design however in the interior, but the exterior and the tile roof were both of Japanese origin.

The interior of the building remains traditional however with three different rooms. Upon entering the building you come up to the shrine area where spirit tablets (神位) are placed in honour of the four men. To the left is a small room that looks like it is used for meetings while the room on the right is much larger and is pretty much empty.

It is hard to tell actually what the rooms to the side are used for these days as the room to the left has a large table with chairs all around it while the the one on the right is almost completely empty. It seems like the perfect place for a community meeting place or a Boy Scout meeting though.

The next door neighbour. 

Truthfully, there isn't much to see here and the building hasn't been developed for tourism, so it doesn't really warrant a trip to check it out. I'm not particularly sure if the building is open to the public or not as (even though the front door was wide open) the gate was closed when I visited. This didn't really stop me however and I walked in to check out the shrine and also walked around the walled perimeter of the building.

If you're in the area, by all means, check it out. The Taoyuan City Government website says that visitors who stop by to check out hall should at least plan for a two hour stay. I'm still confused as to whether or not that two hours includes travel back and forth from Taipei. Five minutes is pretty much all the time that is required to check this one out!


Abandoned Temple (桃園廢棄將軍廟)

Last week when I posted about Taipei's Tian Hou Temple (天后宮) I told myself that it would be the last temple I'd be posting about for a while. I had already covered the so-called 'Big Three Temples of Taipei' (台北三大廟門) and the 'Big Three Temples of Bangka' (艋舺三大廟門) which I thought would be a great place to stop and take a break for a bit.

I have plans to expand upon a few posts as well as eventually heading down south to cover some of the larger and historically important temples. But for now, I thought I'd take a long break from this stuff and focus on other places in Taiwan.

The difficulty in writing about these temples is that I always strive to be factually correct while at the same time trying to give readers concise and easy to understand information that paints a picture of the history and importance so that if they choose to visit while here in Taiwan that they can understand more of what is going on.

This means I spend a lot of time doing research, translating info, attempting to make sense of a complicated history while writing up several drafts of each post I make. It takes a lot of work and I've found myself using the time that I should be out taking photos writing up blogs.

The goal of this break is to spend less time writing and more time shooting!

I seem to have kind of broken that promise that I made to myself though and here I am yet again posting about a temple.

This time however, I'm mixing my love of temple culture with a newfound interest in Urban Exploration, so I'm finding ways to justify having another post about a temple so soon after I said I'd stop!

As I don't have much information about this specific temple, I'm going to start this with a bit of a back story - For almost a decade, I've sat on the bus going back and forth from Taoyuan to Taipei several times a week. I love Taipei, but I just can't justify living there where life in Taoyuan is so much more comfortable (and more importantly affordable).

While most passengers on the bus will pull the curtains and avoid looking outside, I enjoy the view as the bus descends from Taoyuan into Taipei. There is always something interesting to see and its pretty much impossible for me to fall asleep on a bus or a plane, it helps me pass the time.

A while back I noticed that there was a strange looking temple roof on a mountain top. I always wondered what it was, so when the mystery finally became too much to handle I decided it was time to open up Google Maps on my iPhone to solve the problem.

What I found was an abandoned and unfinished temple sitting on the mountain - I quickly changed to Google Street View to figure out how accessible the temple would be and found that it would be extremely easy for me to drive a scooter up the hill and visit at my convenience.

Statues placed on the main shrine. 

The day I visited the temple I left home and the skies were grey and a bit dreary. I figured the sky would actually help out a bit giving the photos a much more dreary feeling. When I was close to arriving though, the sun burst out of the clouds which in retrospect gave me some beautiful light and made the whole experience a lot more enjoyable.

When I finished taking shots at the temple I went to a beautiful patisserie down the hill and decided to do some research on the temple. I searched for quite a while but the only information I could find were from some groups of people on social media who organized "Haunted House" tours of the temple at night.

There is very little information available as to what happened to the temple apart from a vague name and some possible reasons as to why it was abandoned and left unfinished. None of which I'm able to confirm with any confidence.

It would seem that the reason why the temple is both unfinished and abandoned is simply an economic one. I mentioned in my previous post about the Tian Hou Temple in Taipei that between 1980 and 2016 more than 500 structures had been constructed in honour of the Goddess Mazu alone. It would seem that there was a fervour for building giant temples in Taiwan during that time yet in the early 2000s funding and donations for these huge projects started to dry up due to the slow down of the Taiwanese economy. This left a lot of temple construction projects throughout the country incomplete and in some cases abandoned at the same time.

It is not uncommon to find abandoned temples like this throughout Taiwan, but not many of them are in such obscure locations nor are they the size of this one.

What I did find however was an old video that explained the temple was named "The Generals Temple" and was dedicated to Taoism's Five Celestial Generals (五營神將).

The Five Generals are also known as the "Soldiers of the Five Celestial Camps" who represent the five cardinal directions (North, East, South, West, Central) and are thought to have the ability to scare away demons and drive away the plague and evil spirits. The generals are part of the Jade Emperors heavenly court.

The generals are influential figures in Taoism and are also important in Taiwan where you can see them in temples and also parading around the streets during some of Taiwan's amazing Temple festivals. Each of the Generals controls an army of varying sizes and are often represented by different colour flags. 

  1. North Camp General (北營) - General Lian (連公) - Black Flag -  55,000 soldiers
  2. East Camp General (東營) - General Chang (張公) - Green Flag - 99,000 soldiers
  3. South Camp General (南營) - General Hsiao (蕭公) - Red Flag - 88,000 soldiers
  4. West Camp General (西營) - General Liu (劉公) - White Flag - 66,000 soldiers
  5. Central Camp General (中營) - General Lee (李公) - Yellow Flag - 33,000 soldiers

Confused yet? I am. Taoism is not for the faint of heart and truthfully I know more about the marshal gods than I do the celestial ones. If you'd like to know more about the generals you can check these two links below. The Chinese link has useful information about the generals in Taiwan while the English link has a bit of a confusing description of them in English.  

English Description | 中文

Interestingly, it doesn't seem like any of the Five Generals are represented on the main shrine in the temple and is more or less just a hodge-podge of popular deities in Taiwan.

Of the thirteen statues sitting on the shrine now I have only identified a few which include the Earth God (土地公/福德正神), Lord Guan (關聖大帝), the Goddess Mazu (媽祖) and a few different versions of Guanyin (觀音).

The temple was more likely to be dedicated to the Zhenwu Emperor (真武 or 玄天上帝) who it is much more likely to have a temple of this size dedicated to. It's really hard to say however without any concrete information about the actual purpose of the temple. 

If any of my well-informed readers can identify the others, I'd appreciate it!  

Something that I did notice however is that behind the temple itself was a sort of shrine which may or may not contain the ashes of members of the "Wu" (吳) family. The shrine could have been there before the temple was built as it is common to find these shrines on mountains like this. It is also possible that the shrine is a small part of the larger temple complex. The shrine however is complete and has the typical colours that you'd expect from a shrine like this. 

Basement Tunnels

The skeleton of the temple that sits on top of the mountain today is a two floor structure with two buildings to the side that seem like that would have held offices, public restrooms and other shrines. The main hall of the building has what would have been a large shrine room on both the first and second floor.

From my knowledge of Taoist temples, I'd assume that the first floor shrine would have been dedicated to the Five Generals while the second floor shrine would be dedicated to the Jade Emperor (玉皇大帝) and members of his court.

Even though the temple has been abandoned, it would be strange to just spend all that money and leave it sitting there. There is a small shrine set up with a few small statues which have been collecting dust and cobwebs for a few years.

It does look like someone has been visiting the temple and burning incense in honour of the gods but its hard to tell how often they visit.

Interestingly, this temple has a basement and is easily accessible from the buildings on the side. The basement looks like it would have had a shrine of its own. The basement has a main room and then two rooms off to the side before a set of stairs brings you down to another entrance. 

Below the basement, a series of tunnels which stretches around the mountain was set up. The tunnels have two different levels and a set of stairs on the inside. Both levels of the tunnels are the same and it took me a while to figure out what they would have been for, but I'm pretty sure that after a lot of thought, that the tunnels would have been used to help visitors reach the temple after parking their car in a parking lot down below. This would have helped out elderly visitors who didn't want to climb the mountain to reach the temple.

The tunnels and the basement were probably my favourite discovery while wandering around the temple complex - The tunnels especially had great light on that day and to me would be a great place to have a photoshoot with the amazing colours available for a photographer to work with.  

It looks like the designers of the temple had a cool vision for how the temple would look and make it stand apart from other places of worship in the country. Unfortunately that vision was never completed and this beautiful structure sits there today is disarray.

This temple is abandoned and not that well known, what I noticed within minutes of arriving is that it seems like it is popular with local airsoft enthusiasts who use the structure for their war games. What kind of surprised me about the whole thing though is that they seemed to have been using the statues in the main shrine room for target practice which in Taiwan is considered extremely disrespectful and would likely ensure some sort of karmic retribution. 

While there are quite a few abandoned temples like this throughout the country, this is the biggest ones I've seen and probably one while it is relatively unknown, its actually quite a cool place to visit. If you have a car or a scooter it is quite easy to visit the temple and don't worry about the claims of it being haunted, even after walking through all the rooms and the dark basement with no light except for the one on my iPhone, I haven't had any strange supernatural accidents happen, nor was I attacked by a ghost!