Japanese Colonial Era

Xinbeitou Historic Station (新北投車站)

For most of us from North America, there’s nothing really special about a train station. 

The culture surrounding public transport just isn’t as important to us.

So if you’re not living in a major city or a model train hobbyist, trains are probably just one of those things that may or may not pass through your town once in a while.

Here in Taiwan though, trains are life.

Taiwan’s railway is not only a popular, convenient and cheap way to travel but has also been an important part of the past century of Taiwan’s development.

And I’m not exaggerating when I say that for a large portion of the population of this country, trains have been an important part of their commute to and from school and work, or at least for domestic travel. 

With over 1691 kilometers of track and a ridership surpassing a billion passengers a year, the importance of the railway here cannot be understated. Likewise the connection that the railway has had culturally with the past few generations of Taiwanese is one that creates a certain level of nostalgia.

With all of that in mind, imagine for a moment how a small Taiwanese community would feel if their historic train station was suddenly uprooted and moved to some random place in another part of the country.

It should be noted that the Taiwanese government has done an exemplary job in recent years preserving (some of) its historic buildings - especially those from the Japanese Colonial Era - but twenty to thirty years ago, the situation was considerably different.

Likewise, the people of Taiwan weren’t as interested, organized or mobilized to fight for the preservation of historic buildings as they are today.

Given that so many buildings of historic importance have already disappeared, so you can be sure that if there is an opportunity to right a wrong and restore one of the most important buildings in your community to its rightful place, the people of Taiwan are going to work together for that common goal.

And they’ll make so much noise that the government will eventually have to do something. 

Such was the case with the historic Xinbeitou Train Station, which today sits beautifully near its original location in Taipei’s popular Beitou Hot Spring resort, as a testament to the past, and the local community’s determination.

The Xinbeitou Train Station (新北投車站) 

For the better part of a century, the Xinbeitou Train Station has been a constant fixture of life in Taipei’s popular Hot Spring Resort.

In fact, if it weren’t for this station, the term ‘Xinbeitou’ (新北投) wouldn’t have even existed. 

The history of the Xinbeitou Train Station is one that goes hand-in-hand with the construction of the popular hot springs resort in Beitou, and it is safe to say that if it weren’t for the station, the resort, which predates the station by only a couple of years, would never have achieved the success that it has over the past century.  

In 1910 (明治43年), plans were made by the Governor of Taipei, which was then known as “Taihoku-Cho” (たいほくちょう / 臺北廳) to start construction on a hot spring resort in the ‘Hokuto’ (北投) area of the city, which was to include public baths, inns, hotels, tea houses, shrines and parks.

When the resort area opened to the public after years of construction, it proved to be quite popular, but there was a problem - getting there took a considerable amount of time.

Not only did it require a long train ride out to Beitou, but once you got there you had to find a way into the valley where the resort was located, which was about a one or two kilometer walk, depending on where you were going.

To solve this problem, authorities constructed a branch-line off of the Taipei-Tamsui Railway Line (台鐵淡水線) which made traveling to the resort area more convenient.

The rail line, which set off from the Beitou Train Station (台鐵北投停車場) travelled a total distance of 1.2 kilometers to its final destination at the hot spring resort which would be named, “Shinhokuto” (新北投), or Xinbeitou, in order to differentiate the stations. 

Link: Tamsui Railway Line (Wiki) | 台鐵新北投線 (Wiki) 

The Xinbeitou branch-line officially opened to the public on April 1st, 1916 and became an instant hit as it made the hot spring resort area much more accessible to the general public.

As the years went by and more and more hotels and resorts were constructed, the modest little train station proved to be far too small to accommodate the crowds, so in 1937 (昭和12年), the station was expanded.

For three decades, the Shinhokuto Station was operated and controlled by the Japanese Colonial government, but as their situation became more desperate in the latter stages of the Second World War (and resources started to become scarce), the government tore up the rail line and used the iron to create a defensive wall along the coast in Tamsui to prevent a ground invasion by the allies.  

That ground invasion never actually happened, but as I’m sure you’re already well-aware, the Japanese lost the war and were forced to give up much of the territory that they conquered, including Taiwan. 

The track was rebuilt in August of 1946 (民國35年) and stayed in operation for another four decades until service on the TRA Tamsui Line was officially terminated on July 15th 1988 (民國76年).

This is where the history of the station becomes a little strange.

The station sat abandoned in its original location for a couple of years after the closure of the rail line and was scheduled to be demolished. Just before the wrecking-crew was about to show up, it was randomly donated by the Taipei City Government to the owner of the Taiwan Folk Village in Changhua, and relocated there. 

The Taiwan Folk Village (台灣民俗村), which opened in 1993 was an odd mixture of an amusement park and a space meant to preserve traditional Taiwanese architecture.

The park featured not only the historic train station, but other unwanted, but historically or culturally significant buildings, which the owner spent decades preserving. 

Link: Taiwan Review - Taiwan Folk Village (Taiwan Today) | 台灣民俗村 (Wiki) 

Not only was the Folk Village home to the train station, but you could also find several historic mansions and temples including the Liuying Liu Family Mansion (柳營劉氏洋樓), Lugang Shih Family Mansion (鹿港施家古厝), Madou Lin Family Mansion (麻豆林家古厝), Chiayi Tsai Family Mansion (嘉義蔡家古厝), Chiayi Liao Family Clinic (嘉義廖氏診所) as well as temple dedicated to Mazu (北斗奠安宮媽祖廟) and the former Taichung Martial Arts Hall (台中武德殿). 

When the Folk Village opened to the public in 1993, it proved to be quite popular with the public and played an important role in the preservation of certain cultural relics that the government was unable or uninterested (at that point in time) in preserving.

The station when it was located at the Taiwan Folk Village.

The station when it was located at the Taiwan Folk Village.

For more photos about the Xinbeitou Station as it looked when it was located in Changhua’s Taiwan Folk Village click the link below from a 2012 Chinese language blog post:

Link: 遺忘等待。彰化台灣民俗村新北投

In 1999, when the infamous 921 Earthquake (921大地震) rocked Taiwan, a considerable amount of damage was done to the historic relics in the park, which forced its closure until 2003.

Unfortunately, the novelty of the park eventually wore off and with declining visitors, revenue and the death of its owner, it became impossible to keep it (and the large hotel he had constructed next door) open.

The property was eventually appropriated by the government and was auctioned off to the highest bidder to recoup almost NT $3 billion in cash that was owed to creditors. 

It was then purchased by a local (and tremendously wealthy) Buddhist organization (大佛山股份有限公司經營), which had some plans for the property, but between 2007 and 2012 not much happened, so it was decided to permanently shut it all down. 

While all of this was taking place in central Taiwan, there was a growing cry from the residents and local officials in the Beitou area, who lobbied for the return of the station to its original home.

In 1996, an article was published in a Beitou Community Newsletter (北投社) calling for the return of the station. The article, which is considered to have been instrumental in starting a movement quickly caught the attention of a local borough chief (里長) and other politicians, who worked with the community to lobby for the return of the station. 

After several years of negotiations, it was agreed that the station would be donated to the Taipei City Government, which would be responsible for the relocation of the station to its original home and to ensure its preservation for future generations

Suffice to say, I’ve summarized things a bit here and it was most certainly not an easy process. 

In 2014, the station was finally returned home to Taipei and after a two-year restoration project, which cost the local government NT $20 million dollars, it finally reopened to the public in 2016.

Today the station is open to the public serving as a tourist information centre as well as an exhibition space that educates visitors about the history of the station and the Xinbeitou area.

Brief Timeline of Xinbeitou Station’s Complicated History  

  • 1910 - Plans for the construction of the Beitou Hot Springs Resort Area are started by the Governor of Taihoku-Cho (臺北廳). 

  • 1913 - The Beitou Public Springs and Beitou Park are inaugurated.  

  • 1916 - The Tamsui Rail Line (淡水線) was extended to ‘Xinbeitou’ to promote tourism.

  • 1937 - Due to the popularity of the resort area, the station is expanded and renamed.

  • 1979 - In a major blow to the local economy, prostitution is made illegal. In a major blow to the railway, the Beitou Bus Station is completed and more people elect to take buses to the area. 

  • 1988 - To make way for the construction of the MRT system, the Tamsui Rail ceases operations and the last train out of Xinbeitou departs on July 15th.   

  • 1989 - The historic station is relocated to the Taiwan Folk Culture Village in Changhua to be put on display. 

  • 1996 - An article is published in a local Beitou Community Newsletter titled 「尋回失散親人,重迎新北投車站」which promotes the return of the train station to its original location. 

  • 2003 - 2005 - Several groups of local residents and borough chiefs pay the owner of the Taiwan Folk Culture Village a visit on several occasions to lobby for the return of the station. 

  • 2007 - With the assistance of the Taipei City Cultural Bureau, an association (北投古蹟公益信託基金專案) is set up to raise funds for the restoration and preservation of the station.

  • 2007 - The owner of the Taiwan Folk Culture Village passes away and the park is auctioned off. 

  • 2012 - Representatives from the local community and the Taipei City Cultural Bureau pay several visits to the new owners of the Taiwan Folk Culture Village to discuss the future of the station.

  • 2012 - The Taiwan Folk Culture Village and hotel are permanently closed. 

  • 2013 - The ownership group of the Taiwan Folk Culture Village agrees to donate the station to the Taipei City Government. 

  • 2014 - The station is disassembled and transported back to Taipei. 

  • 2017 - The reconstruction and restoration project was completed with the station finding a new home in Qixing Park, across the street from the Xinbeitou MRT Station and 50 meters from its original location. 

  • 2019 - The second phase of construction is completed with a platform and rail track constructed in the park adjacent to the Xinbeitou MRT Station. The park also welcomed one of the original trains that would have visited the station when it was still operational in the late 80s. 

Architectural Design and restoration

Today the historic Xinbeitou station sits parallel to the Xinbeitou MRT station. 

If you’re a purist, you might argue that the current location of the station is about fifty meters from where it originally stood - Unfortunately when it was decided that the station would be relocated back to Beitou in 2013, it was already impossible (due to traffic considerations) to place the station in its original location.

So, the bureaucratic process, something that Taiwan is well-known for, took place and several public hearings were held with the local community to discuss the best options for the placement of the station, with several options available for consideration.

In the end, it was decided that the station would be placed within Qixing Park (七星公園), a short distance from its original location with a mock version of the original track running parallel to the current Xinbeitou MRT platform. 

The next decision that had to be made was whether they would restore the station to its original 1916 design or the 1937 expansion.

One of the complaints I have with some of the restoration of historic Japanese Colonial Era buildings around Taiwan is that they often take liberties with the process and that could have happened here as well.

Fortunately it was decided that the restoration project would restore the 1937 ‘Xinbeitou Station’ (新北投車站) and not the 1916 ‘Xinbeitou Platform’ (新北投乘降場), which had considerable design differences.

Photos of the original 1916 version (above) of the station are beautiful, but it was an open-air platform with the only enclosed area being where the ticket office was located. The problem with this design is that it would leave the station open to the elements and limit the ability to use it as an exhibition space.

It would have also meant undoing the architectural changes that took place when the station was expanded.

As it is, the station was faithfully restored to how it looked in 1937 (below) with the exact same dimensions and using 72% of the original materials from when it was constructed over eighty years ago.

The remaining materials are currently used in displays and exhibitions about the history of the station. 

Note: One thing you’ll want to note in the historic photos below is the colour of the roof - the photo on the left was taken just after the expansion, so you can easily see how much was added.

In terms of its design and architecture, the station was constructed with local red cypress and as I mentioned earlier maintains the original dimensions (276m2), but has been earthquake-proofed with a strong foundation to ensure its continued survival.

In addition to being constructed completely of Taiwanese red cypress, the station features a beautiful “Irimoya Hafu” (入母屋破風) Japanese-style eaved roof with copper tiles (銅板瓦) and four round dormer (oxeye) windows (老虎窗) on the front and back.

The roof, which is larger than the building itself, is supported by a network of beams both on the interior and exterior of the building (with a modern addition of a network of thin metal rods connected in place to ensure that the roof remains in place in case of earthquake or typhoon.

On the trusses on the exterior of the building you’ll want to pay close attention as there are carved designs on each of them showing a great attention to detail.   

The round dormer windows on the front and back of the building are one of the characteristics that allows the building to stand out architecturally, but there is something a bit odd about them. 

Uncharacteristic of Japanese design (and attention to detail), the original three windows from when the building was first constructed in 1916 were placed an equal distance from each other.

When the building was expanded in 1937, a fourth window was added, but was further apart than the rest of the windows making the design somewhat off-balance and awkward.

This was done for practical reasons as the construction of the roof and the beams that kept it in place prevented the window from maintaining the same distance as the others.

The interior of the station is currently home to exhibitions about the station’s history, while the ticket booth area serves as the permanent home for the local tourist information bureau.

The interior is spacious and the red cypress shines in the sun with light coming in from the windows on all four sides as well as from the eight windows on the roof. 

For more detailed information about the location selection and photos of the reconstruction process, check out this Chinese language article, which expertly logged the restoration of the station in its current location. 

Link: [台北市] 新北投車站重組 (FORMOSARACE) 

Getting There

 

The historic Xinbeitou Train Station is located directly next to (parallel) the current Xinbeitou MRT Station, which makes getting there a piece of cake. In fact, once you arrive on the elevated MRT, you’ll be able to see the park from the platform.

That being said, not everybody elects to take the MRT to Beitou, so if you’re looking to visit the area and want to make use of another one of Taipei’s excellent forms of public transportation, I’ll provide details below. 

Address: No. 1, Qixing St., Beitou District., Taipei City (台北市北投區七星街1號)

Website: Xinbeitou Historic Station (新北投車站)

Bus Service to Xinbeitou (新北投) or Beitou Garden (北投公園): 

#129, #216, #218, #223, #230, #602, 小6, 小7, 小9, 小22, 小25, 小26 

Click on any of the links for the route map and real-time information. If you haven’t already, I recommend using the Taipei eBus website or downloading the “台北等公車” app to your phone. 

Link: Bus Tracker (臺北等公車) - Apple | Android

If you’re riding a YouBike up the riverside bike way path, you can easily make a detour and ride into Beitou.

To get there, follow the map above or input the address provided above into your Google Maps and choose the bike directions option. Likewise if you are riding a scooter or driving a car, you can input the address above into your GPS to get there.

A word of advice though, parking in the area is quite limited, so if you’re driving a car, expect to circle the area looking for a parking lot or roadside spaces.

The closest parking lot is the Qixing Park Underground Parking Lot (七星公園地下停車場), which has space for around 334 cars but fills up quickly, especially on weekends. 

Once you’re in the area, you’ll be able to enjoy the thermal hot springs (public or private) as well as a number of other locations including the Beitou Hot Spring Museum (北投溫泉博物館), Ketagalan Culture Center (凱達格蘭文化館), Beitou Thermal Valley (地熱谷), Puji Temple (普濟寺), Beitou Public Library (臺北市立圖書館北投分館), etc. 

There is quite a bit to do when you’re in the Beitou Hot Springs Resort area and you can easily fill a day or more checking out some of the sites and enjoying the beautiful Japanese-style community at your leisure.

And hey, while you’re in the area why not try some of the local street food which includes eggs and corn boiled in the thermal water or the popular noodle restaurant Man-Lai Ramen (滿來溫泉拉麵), which serves up Japanese-style ramen using the thermal water in its soup.

The Xinbeitou Historic Station is open for visitors Tuesday to Thursday from 10:00 am - 6:00pm and Friday to Sunday from 10:00 am to 8:30pm (closed on Mondays) and entry is free of charge.  

All over Taiwan we have seen a resurgence with regard to the appreciation of what remains of the Japanese Colonial Era. Former residences, police stations, dormitories, Martial Arts Halls, Shinto Shrines and railway stations like this one have become popular tourist spots all over the country and adds to the list of destinations for tourists to visit. 

The colonial era might only have been but a small piece of Taiwan’s long history, but the effect it has had on the country in terms of its development and its culture has had long-lasting effects.

Certainly one of those long-lasting reminders is the excellent railway network that was designed and constructed at that time and continues to be a popular method of transportation today.

Xinbeitou’s historic train station is an excellent example of that history and its inclusion onto the list of destinations that tourists can visit while in the area is a welcome addition. 

If you’re heading to Beitou to enjoy some hot springs, I highly recommend stopping by the station as well as enjoying some of the other sites in the area.


New Taipei City Martyrs Shrine (新北市忠烈祠)

A few months ago, when I wrote my annual ‘Year in Review’ post for 2019, I mentioned that I was still unsure as to what my personal project for the new year would be - At the time there was a lot going on in the world and I felt a bit odd because I’m usually on the ball with these things.

I also always have a long list of places that I plan to visit, take photos of and write about. 

Looking back at that post now, I think I was probably a little naive.

Who knew that 2020 was going to turn out to be such a dumpster fire?

As I’m posting this, we’re eight months into the year and almost every country in the world has been turned upside down thanks to the Coronavirus.

As a side note, I’ve kept busy over the past couple months writing about all the wonderful places I visited in Vietnam and Thailand during my trip in January (just before things got out of hand), but I’ve also been putting a lot of consideration into what I’d focus on once it became safe to freely travel again.

I think I’ve finally figured that out. 

After receiving numerous emails and requests, I visited the National Revolutionary Martyrs Shrine in Taipei to get some photos and then wrote a blog about it.

If you’ve read the post, you’re probably aware that I’m not particularly a fan of these places (for various reasons), but while doing research for the post, I was reminded that the majority of the “Martyrs Shrines” that exist in Taiwan today sit on the site of a former Shinto Shrine from the Japanese Colonial Era

Considering that I’ve already written about the Taoyuan Shinto Shrine, Yilan Shinto Shrine, and the Tungxiao Shinto Shrine, all of which have been converted into Martyrs Shrines, I figured that I’d make one of my personal projects for the year link together with the other (ongoing) work I’ve been doing related to historic buildings from the Japanese Colonial Era.

It’s important to note that only in special cases do the Martyrs Shrines of today have much left with regard to the original design and layout of their Shinto Shrine days.

In most cases almost everything was torn down and new buildings were constructed in their place.

Fortunately though, we can still find evidence of the history of these locations through the layout of the grounds, the trees planted on the site and with the presence of objects like the the stone lion guardians, lanterns, etc.

By my count, there are currently fifteen Martyrs Shrines in Taiwan that were once Shinto Shrines and I’ve only covered four of them, which means I have another eleven to visit!

Over the next few months, I plan to travel around the country to check them out while also visiting some of the other spots on my long list of places to visit.

To start, I’m going to introduce the site of the former Tamsui Shinto Shrine (淡水神社), which has since been converted into the New Taipei Martyrs Shrine (新北市忠烈祠).

I’ll briefly talk about the history of the Shinto Shrine (with some historic photos) and then introduce the Martyrs’ Shrine that exists on the site today. 

The Martyrs’ Shrine isn’t exactly what most would consider a major tourist attraction (by itself), but it conveniently sits on a picturesque mountainside overlooking the Tamsui River (淡水河) and is fortunate to be neighbors with a handful of other historic tourist destinations that are within walking distance.

The shrine is known for its natural beauty and while it may not be busy with tourists, it has become a preferred setting for local photographers, who use the beautiful Japanese-era stonework and the pine trees as a backdrop for wedding photos. 

Tamsui Shinto Shrine (淡水神社)

Constructed on the Tamsui Shinto Shrine (たんすいじんじゃ) started in 1936 (昭和10年) and was officially opened three years later in 1939 (昭和14年).

Often considered one of the prettiest of all the Shinto Shrines in the greater Taipei area, the shrine overlooked the beautiful Tamsui River with Guanyin Mountain (觀音山) in the distance.

Highly regarded for the way it harmoniously blended with the natural environment, the shrine earned the title as one of the ‘eight scenic spots’ in Tamsui (淡水八景) in part thanks to the sando (參道), or the “walking path” which was lined with pine trees (something that thankfully still exists today). 

Not only was the walking path lined with trees on either side, but also a collection of stone lanterns (石燈籠) that lit the way at night. The walking path also had a Torii gate (鳥居) at both ends with two larger stone lanterns (大石燈籠) at the top of the hill.

The torii, which you can see from the historic photos below were both quite large and beautiful.

Once you reached the top of the hill you’d find a Purification Fountain (手水舍), where you’d be required to perform a cleansing ritual before entering the shrine.

On the opposite side of the fountain was the Shamusho (社務所), which acted as the Administration Office and living quarters for the priests who lived at the shrine.

As you continued along the path up the hill, you’d be met with a stone wall and a set of stairs guarded by two ‘Komainu’ stone lions (狛犬) with another Torii gate at the top.

Interestingly, although the lions and gate have since been replaced, the layout remains the same today. 

Once you passed through the Torii gate at the top of the stairs you’d find yourself in a courtyard full of trees with another gate known as the Middle Gate (神門) acting as the entrance to the shrine.

The Middle Gate was constructed of wood and was known for its traditional Kirizuma-zukuri gabled roof (切妻造) design that surrounded the innermost part of the shrine.

Once you passed through the Middle Gate you’d find the “Haiden” or “Worship Hall” (拜殿) in the middle of another courtyard.

Even though there are few pictures of the shrine available, what we do have shows us that the architectural design of the building was similar to that of what we can see today at the Taoyuan Shinto Shrine (桃園神社) with its impressive ‘Irimoya’-style hip-and-gable roof (入母屋造).

Unlike Chinese-style places of worship, you wouldn’t have found statues of the gods inside the worship hall, instead you would find a simple shrine with a mirror and behind that a door that led to the Honden (本殿) or “Main Hall”, which is traditionally off-limits to anyone except for the priest who resided at the shrine. 

The deities that were enshrined in the Honden were Prince Yoshihisa (能久親王), Emperor Meiji (明治天皇), Ōmononushi (大物主命) and Emperor Sutoku (崇德天皇).

In fact, most of the over two hundred Shinto Shrines constructed during the colonial era were home to shrines dedicated to Prince Kitashirakawa Yoshihisa, who was the first member of the Japanese royal family to pass away (outside of Japan) in more than nine hundred years. He died from what is believed to be malaria in Tainan in 1895, the same year that Japan took control of Taiwan. 

Link: Prince Kitashirakawa Yoshihisa (Wiki) 

I suppose you could say, the unfortunate thing about this beautiful shrine was that it was officially opened only a few short years before the Japanese Colonial Era came to an end.

When the Second World War ended in 1945, Japan was forced to give up its control of Taiwan, which was then ambiguously awarded to the Republic of China.

In 1953, the shrine officially became the Taipei County Martyrs Shrine (台北縣忠烈祠). which retained the original buildings until 1975 when it was bulldozed and converted into a Chinese-style shrine.

Today all that remains of the original shrine (in this location) are the beautiful pine trees that once lined both sides of the walking path, the stone wall, guardian lions (although they were replaced at some point) and the overall schematic design of the landscape. 

Hsing-Chong Temple (淡水行忠堂)

The good news is that not everything from the former Shinto Shrine has been destroyed. 

When the last remnants of the Tamsui Shinto Shrine were torn down in 1975, several of its pieces were transferred to nearby Hsing-Chong Temple (行忠堂) in the mountains of Tamsui.

The people at the temple were able to preserve sixteen of the original stone lanterns from the walking path, the two larger stone lanterns, the purification fountain and the original information board (揭示場) which you’ll often find at the entrance of shrines.

The amazing thing is that during the 1970s, the government was pushing an extreme anti-Japan policy that sought to demolish anything from the colonial era that was deemed unnecessary.

The fact that this small temple was able to preserve as much of the original Shinto shrine as they were was no small feat. The other amazing thing is that in order to preserve all of these pieces of the shrine, they had to find a way to transport them to their temple in the mountains. 

You might be thinking that’s not really that big of a deal, but the thing you need to realize is that getting around back then wasn’t as easy as it is today.

This problem was exacerbated by the fact that the lanterns would have weighed thousands of kilograms.

With a seven kilometer distance between the Shinto Shrine and Hsing-Chong Temple, a mixture of ox-pulled carts, rudimentary cranes and trolleys were used in addition to the the help of dozens of people to bring the pieces of the shrine to their new home where they can still be enjoyed today.

Why would this temple in the mountains of Tamsui, which is dedicated to Guan Gong (關聖帝君), want to preserve these pieces of the Shinto Shrine you ask? Well, thats not really very clear.

Your guess might be as good as mine.

When I enquired with the caretakers of the temple as to why they’d preserve these pieces of the Shinto Shrine, they replied: “I’m not really sure, but probably because they were pretty and free.”

Taiwanese temples can sometimes be a bit eccentric and if you visit this specific temple, you’ll see that it’s a bit odd compared to others in terms of its design and decoration. 

Address: #18 Chung-shan village Danshui District, New Taipei City

(新北市淡水區忠山里18號)

New Taipei Martyrs Shrine (新北市忠烈祠)

You’ve read this far and might still be asking yourself: “What exactly is a Martyrs Shrine?” 

That’s okay - I’ve visited quite a few of these shrines and I still find myself asking this question. 

To put it in simple terms, Martyrs Shrines in Taiwan are more or less war memorials for the fallen members of the Republic of China Armed Forces.

There are over twenty of these shrines throughout Taiwan (and the outlying islands), each of which with an interesting history - which doesn’t necessarily relate to anything to do with the Martyrs Shrine itself. 

Its also important to note that these shrines actually have very little to do with “Taiwan” as the majority of the ‘martyrs’ worshipped in the shrines were soldiers who died during the various conflicts in China from the founding of the Republic of China in 1912 until the 1950s.

That being said, even though the Republic of China has been at peace for several decades, if a member of the Armed Forces passes away in the line of duty, they are also afforded the respect of becoming a martyr.

If you’d like more detail about these shrines, I recommend taking a few minutes to check out my post about the National Revolutionary Martyrs Shrine, which explains the purpose of these shrines.

As I mentioned above, of the twenty or so Martyrs Shrines in Taiwan, the vast majority of them are located on the former site of (or are repurposed) Shinto Shrines that dates back to the Japanese Colonial Era.

Ironically, in a few cases, some of those Shinto Shrines were Japanese-style Martyrs Shrines dedicated to Taiwanese people who passed away in the line of duty.

Which if you think about it certainly has a lot more to do with “Taiwan” than the Martyrs Shrines of today do. 

The New Taipei City Martyrs Shrine, as I’ve likewise already mentioned, sits on the site of the former Tamsui Shinto Shrine (1939 - 1953), which was abandoned shortly after the Japanese relinquished control of Taiwan.

In 1953, the shrine was incorporated into the network of Shinto Shrines that were being preserved and converted into war memorials for the Republic of China.  

It goes without saying that when the Chinese Nationalists took control of Taiwan that they wanted to rid the island of the memory of its colonial past. When they arrived, Taiwan was home to over two-hundred Shinto Shrines, but only a few of them were saved from demolition and vandalism by being “preserved” and converted into Martyrs Shrines.

In 1953, when the Taipei County Martyrs Shrine (台北縣忠烈祠) was established, they initially left the buildings as they were, but removed any reference to the original shrine as well as the deities inside.

For the next two decades, not much changed at the shrine which kept its original Japanese-style design.  

In 1975, however it was decided that the original shrine would be demolished and a Chinese palace-style building would be constructed in its place.

It’s important to note that even though the original Shinto shrine was demolished, the grounds maintain much of the original landscape design and the Japanese adherence to harmony with the natural environment.

So today, when you approach the shrine you’ll still find the same set of stairs and the stone wall that date back to the days of the Shinto Shrine. The arched gate at the top of the stairs however has been converted into a white Chinese-style ‘pailou’ gate (牌樓) that has a plaque in the middle that reads “New Taipei City Martyrs Shrine” (新北市忠烈祠). 

Note: The “Taipei County Martyrs Shrine” was renamed the “New Taipei City Martyrs Shrine” in 2011 when the county was converted into an amalgamated super city. 

Once you’ve passed through the gate there is still the same path that leads you to the Middle Gate (中門). which is constructed using the same Chinese-palace style as the rest of the complex and has a wall that wraps around the rest of the shrine area. 

When you pass through that gate, you’ll see the Main Hall (主殿) directly in front of you, but you’ll also automatically be met with a giant tree on your left that is yet another leftover from the days of the Shinto Shrine. Likewise, with the exception of the pathway, the rest of the area is covered with well-maintained grass, which isn’t all that common in Taiwan. 

During my visit, the grassy courtyard area on the inside of the gates were the resting area for a couple of local egrets which were enjoying the sun at the quiet shrine. I’m guessing that their presence probably means that they feel comfortable in the area due to a lack of visitors to bother them. 

The Main Hall of the Martyrs Shrine is a simple building with a shrine room and two rooms to the side.

The room to the right has some benches and a television which plays an information video about the shrine and its history, while the room to the left is more or less used for storage.

One of the main differences between this Martyrs Shrine and the National Revolutionary Martyrs Shrine in Taipei is that you are able to simply walk into the main hall and check out the shrine.

The room is white and has Republic of China iconography on the walls and the ceiling, in addition to two sets of flags on the left and right side of the main shrine. 

The altar consists of a large collection of spirit tablets (牌位) dedicated to the ‘martyrs’ from the various conflicts that the Republic of China’s Armed Forces have taken part in over the past century. 

Link: Spirit Tablets (Wiki)

The set up of the shrine is simple and clean, without all of the pizazz that you’ll find at typical places of worship in Taiwan. In this way, it makes the place a lot more peaceful, but it is a war memorial, after all.

While there isn’t really all that much to see in the shrine room, I recommend walking around the to the back of the hall where you’ll find a grassy tree-covered rear courtyard.

This is the area that used to be home to the Shinto Shrine’s “Honden” (拜殿) and was once off-limits.

Today it’s probably a perfect place for a picnic.

Getting There

 

Address: No. 31, Lane 6, Section 1, Zhongzheng Road, Tamsui District, New Taipei City

(新北市淡水區中正路一段6巷31號)

The New Taipei City Martyrs Shrine is close to one of northern Taiwan’s most popular tourist destinations, the Tamsui Old Street (淡水老街).

I’m not exaggerating when I say that tourists who take a day-trip to the area are extremely spoiled for options.

In Tamsui, not only will you be able to enjoy the historic riverside and the ‘Old Street’, you’ll also be able to feast on lots of local snacks and have the opportunity to visit a number of historic and cultural destinations in close proximity to the MRT Station.

That being said, the Martyrs Shrine isn’t really all that close to the MRT Station.  

Sure you can walk from the station to the shrine, but with so much to do in the area, you’re much better off saving time by hopping on a bus, checking out the shrine, and then moving on to check out some of the other amazing places of interest in the area.

With so much to see, you’re also going to have to do a bit of research beforehand to decide where to spend your precious time! 

If you have a car or scooter, getting to the shrine is easy. 

Simply input the address provided above into your GPS or Google Maps or use the map provided here. 

If you’re driving a car or a scooter, you won’t have to worry, there is an ample amount of parking near the shrine, so you should be able to easily find a spot.

If you’re like most tourists though, you’ll probably make use of public transportation. 

To take the bus to the shrine, simply exit Tamsui MRT Station (淡水捷運站), the terminal station of the Taipei MRT’s Red Line (紅線) and walk to the large bus stop across the street. 

To do this, you’ll have to walk to the first walk to the large crosswalk and then backtrack a bit once you’ve crossed the street. The bus stops are directly in front of a gas station and are pretty hard to miss. 

From there you can take the five minute bus ride to the shrine on bus #757, #857, #880 or Red 26 where you’ll get off at the “Huwei Fort (Martyrs' Shrine Court)” (滬尾砲台(忠烈祠球場)) bus stop. 

Once you’ve gotten off the bus you’ll see a sign for the Martyrs Shrine and all you’ll have to do is walk up the historic and beautiful tree-covered hill to the entrance.

In terms of the other things in the area that you can see, you’ll find the Hobe Fort (滬尾礮臺) and the Drop of Water Memorial Hall (一滴水紀念館) next door to the shrine. Nearby you’ll also find the beautiful Fort San Domingo (淡水紅毛城), the Tamsui Customs Wharf (淡水海關碼頭), the Taipei Customs Officers’ Residence (小白宮) and a beautifully restored Japanese home overlooking the river known officially as “Former Residence of Tada Eikichi” (多田榮吉故居). 

In addition to these spots, there are a number of places to check out along Tamsui Old Street including the historic Tamsui Presbyterian Church, Huwei MacKay Hospital, Fuyou Temple (福佑宮), Qingshui Temple (淡水清水祖師廟), Tamsui Longshan Temple (淡水龍山寺), Lovers Bridge (情人橋), etc. There’s also the boat ride across the Tamsui River to Bali Old Street (八里老街).   

Its safe to say that the New Taipei City Martyrs Shrine probably isn’t high on the list of destinations for your average tourist. If you’re visiting the Hobe Fort or any of the spots nearby though, I’d say that a visit to the shrine is well worth an extra few minutes of your time.

That being said, I’ve been living in Taiwan for a long time and the only reason I wanted to visit was because it was the site of a former Shinto Shrine. Its definitely a nice option if you’re looking for a tranquil spot to take some photos of a pretty shrine without a million other people getting in the way! 


Zhongli Police Dorms (壢景町)

You may have forgotten, but a few years back I promised that I’d make a return to the Zhongli Police Dorms and offer a update when they were finally finished being restored.

Over the years I’ve probably made a hundred of these promises, so I hope that this blog is proof that I’m following through with some of those promises. I’m not completely full of it.

When I first discovered that the old dorms were slated to be restored by the Taoyuan City government, I decided to make an effort to visit them before the construction crews got their hands on them.

The thing is, when these old Japanese-era buildings get restored, they often end up looking nothing like the original. So, with little confidence in the skills of the construction crews (who would quickly be taking over), I decided to pay the dorms a visit. 

The problem was that the dorms were off-limits as they were part of a gated parking lot that was reserved for the good people working at the Zhongli Police Station. So, I had to figure out a way to get in to take photos. Admittedly, unlike a lot of the abandoned places I explore getting in was quite easy so I made a couple of visits before they were officially sealed off.  

And I’m sure glad I did. 

But probably not for the reason you’re thinking. 

When I visited the dorms a few years back, they were in rough shape - The interior and exterior of all three buildings were worn and falling apart due to years of neglect. Exacerbating the problem was that they were emptied out and open to the elements. If you take into account how humid it is in Taiwan, that the doors and windows were left wide open and the fact that these houses were made of wood, it wasn’t a recipe for longevity.

Nevertheless, like almost all of the buildings constructed by the Japanese during their fifty years in Taiwan, the foundations were solid and even though the houses were neglected after their residents moved away, they were still in pretty good shape, all things considered.

The Taoyuan City Government preserved the original three Japanese-era dorms across the street from the police station but sadly the community of dorms that were constructed directly behind the police station are gone.

Those dorms, which were built in the typical ‘Military Village’ (眷村) style were likely constructed shortly after the Chinese Nationalists took control of Taiwan. They ultimately could have been converted into something useful, but the government decided instead to bulldoze them to make way for a much needed parking lot for the police.

The three dorms that were preserved were originally named: Sakura House (櫻花樹屋), Guava House (芭樂樹屋) and Longan House (龍眼樹屋) thanks to the trees that were planted next to the houses. Today they have been cleverly renamed “A”, “B”, and “C.”

Another example of how far we’ve progressed as a society over the past century. 

Embarrassingly, when I visited I spent a bit of time talking to one of the people in charge of the exhibitions and showed them one of my photos of the “Sakura House” before it was restored.

He quickly became confused when I referred to the house by its original name and had no idea what I was talking about. Sorry bro, I should have said “Building A” (A棟). 

The Taiwanese government both at the national and local level has invested quite a bit as of late in the restoration of Japanese-era buildings in an attempt to preserve what little still remains. The problem is though (as I mentioned above) that the restoration projects often end up looking nothing like the original when they’re completed.

Like many in the online ‘Japanese Colonial Era’ groups I’m a part of on social media, I was skeptical that the restoration project on the dorms would be carried out in a responsible manner, so I made sure to visit before they were ruined.

Fortunately, I’m happy to say that in this case, the local government did stellar job restoring these buildings. Not only did the do their best to ensure that the interior and exterior of the buildings remained the same, they also did their best to preserve the original wood. 

While standing in the house, I took out my phone and loaded up the photos I took of the various rooms prior to restoration and was amazed at how great of a job they did in ensuring that the dorms stayed almost exactly the same. I’m usually quite critical when it comes to this stuff, so a round of applause for the Taoyuan City Government is well-deserved. 

  • Click on the before and after photos above to see what I mean. ↑↑↑

The three dorms now are part of a park which reserves one of the buildings for an exhibition on the history of the buildings, another for an exhibition about the Zhongli Incident (中壢事件) and the third has been converted into an impressively beautiful hot pot restaurant. 

The exhibition spaces in the two smaller dorms is likely to be revolving - which should be helpful in attracting visitors. The current exhibitions however are a great introduction to Zhongli’s history over the past century. One of them includes an in-depth look at what the area was like during the colonial era while the other highlights some of the important events that took place leading up to the Zhongli Incident. 

The “incident” is regarded as one of the instrumental events that lead to transforming Taiwan into the vibrant democratic country that it is today and was a pre-cursor to the much more widely-known Kaohsiung Incident (美麗島事件).

Links: Zhongli Incident (中壢事件) | Kaohsiung Incident (高雄事件)

The park, which has now been open to the public for a few months is named “Zhongli 1941” (壢景町) and is part of an ever-growing group of historic Japanese-era properties within the Zhongli city-centre. The English name and the Chinese name have completely different meanings, but you’ll note that the English name is a simple throwback to the year the dorms were constructed. 

Within walking distance from the dorms you’ll also easily find the Zhongping Story House (中平故事館) as well as the Zhongli Elementary School Teachers Dormitories (中壢國小日式宿舍), which will likewise both be home to rotating activities and exhibitions that highlight the history of the area.

And yes, I’ll be posting about both of them in the near future.

If you’re traveling to Zhongli, you should be able to easily visit the Police Dorms, Teachers Dorms and Zhongping Story House within a short period of time. They’re all within a short walking distance from one another and don’t require much time to check out. While you’re in town though, you’ll probably want to roam through some of the old streets. You’ll find maps with various points of interest within the downtown-core next to all of the dorms.

Getting There

 

The Zhongli Police Dorms are located within the downtown core of the city and are only a short distance from the Zhongli Train Station (中壢車站) and Zhongli Bus Terminal (中壢客運站). If you travel by High Speed Rail, the dorms are a bit of a distance away from the Taoyuan HSR Station (桃園高鐵站), but you’ll be able to take the free shuttle bus to the downtown area.

Address: #627 Yanping Road, Zhongli District, Taoyuan City (桃園市中壢區延平路627號)

If you arrive in town from the train station or the bus station, getting to the dorms is easy. Simply follow Zhongzheng Road (中正路) until you reach Yanping Road (延平路), the first big intersection. Once there turn left and you’ll reach the dorms within two minutes. 

If you’re driving a car, there is a parking lot across the road from the dorms, located next to Zhongli Elementary School (中壢國小) where you can park the car. Likewise, there is an ample amount of scooter parking spaces along Yanping road. The downtown area tends to be busy though, so parking might be difficult to find on weekends. 

The Zhongli Police Dorms are an excellent example of a restoration project done right and now that they’re open the public we can all enjoy their renewed existence and all of the events that will take place in the future.

Interestingly their existence came as somewhat of a surprise to quite a few people around town who (it seems) had completely forgotten about them or were totally unaware that they have always been there.

Now that they’re open and completely visible though, they’re a beautiful addition to the city and part of the ongoing beautification of the downtown core, which is aged, to say the least. 

If you’re in the area, you should definitely stop by and check them out.