國軍

Mazu Art Village (馬祖新村眷村文創園區)

This post is the third and final part of a long-planned three part series on Longgang (龍岡), a culturally and historically significant section of Zhongli, the city I’ve called home for the past decade.

The first part of the series served as an introduction to the area itself and explained why it is a bit different than your average Taiwanese town while the second part focused on the beautiful mosque that serves the people of the community.

Part 1: Longgang | Part 2: Longgang Mosque

This post will focus on Mazu Village (馬祖新村), a newly restored Military Village that has become a beautiful art space for the youth of Taiwan. The village is also one of the focal points for the revitalization of the Longgang area which has gone through a tremendous transformation over the past few years. 

Taoyuan was once home to over ninety military communities but only three of them remain with Mazu Village being one of the best representations of what life was like in one of these historic communities. The village today is not only an excellent place to attend community events, art exhibitions and film festivals but also an excellent reminder of Taiwan’s recent history. 

Military Villages (眷村)

When the Chinese Nationalists retreated to Taiwan at the end of the Chinese Civil War (國共內戰) they brought with them over two million refugees who were in quick need of places to stay.

Most of the people who were able to make the journey from China could do so because they were part of the social elite or members of the Republic of China Armed Forces.

The new arrivals learned quickly that the government clearly wasn’t prepared to house them, so plans were made to hastily construct shoddy villages which would serve the purpose of 'temporarily' housing until they could return to their homeland when the communists were defeated.

Or so was the plan.  

The villages which are known as Military Dependents' villages (眷村) were constructed all over Taiwan in the 1940s and 1950s for members of the military and their families.

The Nationalist pipe dream was that they would only retreat to Taiwan and regroup for a short time in order to retake China from the communists. Unfortunately that would never come to pass and these so-called 'temporary' villages became 'permanent' settlements for the less privileged of those refugees.

The villages ended up becoming important centres for the preservation of traditional Chinese culture, art, literature and cuisine. 

Despite the refugees receiving preferential treatment from the government, the homes were sloppily put together and were properly of the state which meant that the tenants had no possibility of land ownership. Tenants did their best to improve their living situations but as Taiwan's economic miracle was taking place the villages started to become abandoned as people looked for a better life elsewhere.

As more and more of the homes were abandoned and left to the elements it seemed as if the people who remained were living in government-owned slums. The government thus decided to improve the public-housing situation and tear down the majority of the villages which would be replaced with modern high-rise apartments.

In the past I blogged about the Rainbow Village (彩虹村) in Taichung, a military village that was set to be demolished for urban renewal. One of the tenants however took it upon himself to transform the decaying remains of the village into his own personal art project in an attempt to save his home from being destroyed. The village became a popular tourist attraction and has so far saved it from destruction.

Society has taken interest in the preservation of the remaining villages and civil groups have been set up to protect them (as well as other places of historical value like the Losheng Sanitorium (樂生醫療院)). These groups have become somewhat of a thorn in the side of the government and in some cases the public pressure they have applied has forced the government to come up with other ideas.

Unfortunately the future of many of Taiwan’s remaining Military Communities is still undecided - with almost 90% of them already a faded memory, its important that the few that remain are preserved to ensure that these important pieces of Taiwan’s history are preserved for the enjoyment of future generations. 

Mazu Village (馬祖新村)

Mazu village was originally constructed in 1957 (民國46年) as a community to house the soldiers and families of the 84th Army Division (陸軍第84師). The village gets its name from the division which was originally stationed on the ROC-controlled Mazu Islands (馬祖列島) off of the coast of China's Fujian province.

At its peak, the village had 226 homes, stores, restaurants, a traditional market, kindergarten, movie theatre, park, etc. Mazu Village was home to around 1700 people for several decades but most of them were eventually resettled into modern public housing nearby.

As the people who lived in the community started to move away, the village, like a lot of other military communities entered into a period of decline and looked like it was about to meet the same fate as many of the others.

The Longgang (龍崗) area of Zhongli is one that is rich in military history with a large base, an army training school. It is also home to an interesting range of restaurants where you'll find a fusion of Chinese and South East Asian fare.

Longgang was home to not only Mazu Village, but also several other military communities that sprouted up around the military bases and the former airforce base.

By the turn of the century however most of those villages were deserted and were bulldozed with only Mazu village being chosen for preservation.

A visit to one of these villages brings a feeling of nostalgia for some in Taiwan, especially those who were brought up in these communities - Even though they are becoming somewhat of an endangered species these days, when one of them is restored as an art space or park, it has the ability to attract quite a few visitors looking to learn a little about Taiwan's modern history.

They also offer older generations a way of explaining to their young people of Taiwan how good they have it now compared to how it was when they were growing up.

Parents in Taiwan can't say that they 'walked to school barefoot in 50cm of snow' like mine did in Canada, so having living proof of what life in Taiwan was like in the past is a great way to educate young people.

In some cases however the villages that get redeveloped into modern spaces, like the "4-4 South Village" (四四南村) in Taipei, become somewhat kitschy and lose their old-school feeling. The restoration process of Mazu Village though was done in a way that allows people to have a taste of both the community’s history and its future.

Mazu Art Village (馬祖新村眷村文創園區)

When I first learned that Mazu Village was being restored, I went over to check out what was happening. The village at the time was becoming a bit of a hit on Instagram with people heading over to take photos at the entrance of one of the homes.

What I found when I arrived however was that the local government only opened up a single home to the public as a preview of what was to come when the project was completed.

I figured it wouldn’t take that long for the whole community to open up, so I wrote up a blog post and left it in the queue until the day that the community was once again open to the public.

I waited for a year, and then another and it seemed like the village wasn’t ever going to reopen.

Then in late 2017 (after almost giving up) the village suddenly reopened and started hosting cultural events on weekends.

The village is now home to a public space known as the “Mazu Art Village” which aims to become home to ‘cultural creative markets’ where artists and designers will be invited to set up exhibitions and art spaces to promote their work. 

In addition to the opening of the village, the former activity centre (across the street from the entrance) has been transformed into the Taoyuan Arts Cinema (桃園光影電影館) which will focus on the history of Taiwanese cinema and hold public showings of some of the nation’s best films. 

In recent years the Taiwanese government both at the national and local levels have invested quite a bit of time and money in transforming older spaces like Mazu Village into tourist attractions while at the same time offering spaces to the young artists and designers of the country to promote their work. 

The formula that has been successful at Taipei’s Treasure Hill (寶藏巖) and the Huashan Creative Park (華山1914文化創意產業園區) has been followed here at Mazu Village and is hopefully one that will provide the creative people of Taoyuan a place to promote their work while at the same time allowing this historic village to once again thrive. 

Getting There

 

If you are travelling from outside of Taipei, the easiest way to get to the village is to hop on a bus at the bus station near Zhongli Train Station. You can take bus 112 (South), 115, 5008, 5011 or 5050 from there and get off at the Mazu Village stop. The village is a short walk from there.

Address: 桃園市中壢區龍二街252號

The village and Art Cinema are open Tuesday - Sunday from 9:00-5:00 and 1:00-9:00 respectively.

Even though the renovation and restoration work at Mazu Village isn’t 100% complete, the village has reopened to the public and from now on will hold regular hours for visitors.

As both a historic village and an Art space, the village offers quite a bit for visitors to check out and a visit in conjunction with the special culture and cuisine of Longgang will make for an interesting day if you are coming from other parts of Taiwan.

If you are interested in some of the events that take place at the village, make sure to follow their Facebook Page or check their website for updates! 

Facebook:  馬祖新村眷村文創園區 

Website:  桃園眷村鐵三角


Gallery

Taichung Martyrs Shrine (臺中市忠烈祠)

A few months ago I took a solo day-trip down to Taichung to check off the beautifully restored Taichung Martial Arts Hall from my list of places to visit. While in the city I figured I might as well check out a few other spots to make the most of my time before heading over to one of my favourite coffee shops.

One of the places that I’ve wanted to visit was the Taichung Martyrs Shrine which is a short bike ride away from the train station.

There may be some who find Martyr’s Shrines interesting, but I’ve never actually visited one of them on purpose - especially the touristy grand shrine in Taipei.

To tell the truth, I’ve never actually seen the point of visiting a war shrine dedicated to fallen soldiers from China’s wars, especially since the majority of those war-dead had never stepped foot in this country.

With that being said, I had a different goal in mind - A few months ago I wrote about my visit to the Taichung Park where the former Shinto Shrine there had been destroyed years before with what little remains today being recently vandalized by silly little men with too much time on their hands. The history of the Japanese Colonial Era in Taichung is an interesting one and the importance that the colonial powers placed on Taichung was important to the development of the city we see today.

Taichung was not just home to the smaller Shinto Shrine in Taichung Park but also a much larger one in the place that the Taichung Martyrs Shrine currently occupies. While the shrine itself is long gone and the buildings have been replaced by Chinese-palace style buildings, the history of the plot of land remains important and there is still evidence of what used to be there.

I decided to take the short bike ride over from the train station which would be the perfect end to an already productive day of taking photos to check out both of these shrines. While I won’t spend much time in this post about the design of the current Martyrs Shrine, I’ll contrast the photos I took with some beautiful historic photos I’ve collected from the past to show a bit of the history of this piece of Taichung’s history.

Taichung Shinto Shrine (臺中神社)

IMG_9208.JPG

The original Taichung Shinto Shrine, or the “first generation shrine” as it’s referred to in Chinese is the shrine that I wrote about a while back which was pretty much demolished after the colonial era ended.

The remaining pieces were recently vandalized and the main shrine area strangely became home to a statue of Confucius. The smaller first generation shrine was constructed near the train station and was situated in Taichung Park near the beautiful Mid-Lake Pavilion.

As Taichung grew however in terms of its development the colonial government decided to construct a much larger county-level (縣社) Shinto Shrine that would be more fitting for a city of its size.

In 1942 (昭和17年) the Taichung Shinto Shrine (臺中神社) which was also known as “Taichū Jinjya” (たいちゅうじんじゃ)  was completed and opened to the public on a plot of land over 23,000 square meters large.

Much like the Martyrs Shrine of today, the purpose of the original Shinto shrine was to pay honour to the fallen heroes of the Japanese empire.

While it was a shrine dedicated to the war-dead it was also a place to worship several Shinto gods which included Prince Yoshihisa (北白川宮能久親王), Ōkuninushi (大國主) and the Three Deities of Cultivation (開拓三神) which happened to be the most common Shinto deities found in the over 200 Shinto Shrines throughout Taiwan during the Japanese Colonial Era and were also enshrined at the Taoyuan and Tungxiao Shinto Shrines. 

Note: Prince Kitashirakawa Yoshihisa was a popular 'deity' in Taiwan during the Colonial Era due to the fact that he died of Malaria in Tainan and was the first member of the Japanese Imperial family to pass away outside of Japan in almost 900 years.

As mentioned above, the Shinto Shrine occupied a large plot of land which has since been divided up to include both the Martyrs Shrine as well as the Taichung Confucius Temple.

Even though the buildings that occupy the land today are much larger in scale than what was originally there, the Shinto Shrine placed more emphasis on integrating natural beauty into its design. Today some of that natural beauty still exists with some of the large beautiful trees that line the Sando, or the “Visiting Path” (參道) which also still has the some of the original lanterns.

While you might think that the original Shinto Shrine was destroyed shortly after the colonial era ended, it wasn’t until 1972 that it was finally torn down and plans were made to replace it.

Even though the colonial era ended in 1945, the housing crisis meant that any existing infrastructure would be used to house refugees fleeing from the Chinese Civil War.

In 1946 the Main Hall (主殿) was converted into the Taichung Martyrs Hall with the parts of the grounds later becoming home to the Air Force, an elementary school and a junior high school.

In the late 1960s plans were made to tear down the original structures and rebuild a new Chinese palace style structure which would become the new Martyrs Shine. Even though the new building opened to the public in 1970, a few remnants of the original Shinto Shrine still existed but would be removed a few years later when the government started enforcing its new policy of cleansing Taiwan of Japanese influence.

Even though the original shrine doesn’t exist today, we are lucky that there were avid photographers among the Japanese who came to Taiwan and that there are still photos to prove that this area was once home to a beautiful Shinto Shrine and I’m happy to share their work in conjunction with mine to give a bit of a contrast.

Taichung Martyrs Shrine (臺中市忠烈祠)

The Chinese palace style Taichung Martyrs Shrine was completed in 1970 on a plot of land considerably smaller than the original.

Even at its current size of 6168 square meters however, its still one of the largest Martyrs Shrines in Taiwan with the land since being partitioned into two different schools and reserving a plot for the the construction of the Confucius Temple next door.

Even though the newer shrine doesn’t occupy as much land as the previous tenant, it makes up for that in the size of the buildings that were constructed with the little space that they had and cover an area of 620 square meters.

The current set up of the Martyrs Shrine consists of a large gate (大門), a long visiting path (參道) with Chinese gardens on each side, a main gate (山門), a front hall (前殿) the main hall (正殿) and five gates (精忠門) on the sides and behind the main hall.

I won’t spend a lot of time describing each different section of the shrine but I’ll give a short description: The visiting path is a long beautiful pathway lined with tall trees and gardens on either side and was probably the highlight of the experience for me. At the end of the walking path you are met with the front hall, which is flanked by the much larger main hall.

The front hall acts as both a gate and an administration building for the people who take care of the grounds. Even though its a much smaller building than the main hall, it blends in quite serenely with the nature that surrounds it making it also quite picturesque.

The main hall of the shine is quite large and looks like a typical Chinese palace-style building. In terms of its layout, its roof and the colour-scheme look a lot similar to the National Palace Theatre and Concert Hall at the Chiang Kai-Shek Memorial Hall in Taipei (although not as big). The main hall is quite nice to look at from the outside but when you look into the large empty shrine room you will probably feel a bit underwhelmed as there isn’t a whole lot going on inside and because you can’t actually get in to walk around.

A simple shine for the war dead is quite typical however for shrines of this kind. You maybe expecting a bit more but what you see is what you get with Martyrs Shrines like this.

If you appreciate Chinese architecture, a visit to this shrine is probably going to be a pretty cool stop for you as the architecture adheres quite strictly to traditional design and Feng Shui.

The shrine is quiet, peaceful and is full of nature, which makes it a nice respite from the busy city.

There are pamphlets at the front hall which offer all the information you’ll need about the shrine in English, Japanese, Korean and Simplified Chinese.


Getting There / Map

 

If you are visiting Taichung and don’t have access to your own method of transportation, I’d say the best way to get to the Taichung Martyrs Shrine is either by YouBike or bus. The shrine is a short ride away from the Taichung Train Station and is also close to the beautiful Taichung Park where you’ll find the Mid-Lake Pavilion. If you decide to take the YouBike route you can easily stop by both the park and the temple as well as the Taichung Confucius Temple.

If you decide to go by bus, you can get there by taking Bus #1, #21, #31, #41 or #67 from Taichung Train Station.

Address: No.30, Sec. 2, Shuangshi Rd., North Dist., Taichung City (台中市北區雙十路二段30號)

The Taichung Martyrs Shrine isn’t the major tourist attraction that its counterpart in Taipei is and you won’t get to enjoy the ceremonial changing of the guard ceremony at this one but if you are interested in Chinese-style architecture, then you’ll probably enjoy a short stroll around the grounds.

Personally, my visit was solely to see what little remains of the once beautiful Taichung Shinto Shrine that occupied the space. The original buildings may have been lost to time and politics but the set up of the park and the beautiful gardens that lead up to its entrance are evidence enough of the storied history of this little piece of Taichung.