Taitung

Taitung White House (臺東阿伯小白屋)

Admittedly, when I write blogs and introduce places in Taiwan, it’s rare that I write something that could be considered brief, and to the point. My writing tends to involve long-winded deep-dives into the historical and architectural aspects of all the places I visit and more importantly, take photos of.  

With this one though, I’m going to do my best to keep it short.

All that’s required is to re-tell a story that has probably already been told a thousand times. 

Taitung’s famed “White House” goes by quite a few different names, but one of the things you’ll usually notice being said about it is that it is one of the locations in the city with the most ‘check-in’s’. 

You see, these days in Taiwan, locations around the country become popular simply for their ‘Instagrammability’ (is that a verb now?)

Back when life was a little simpler, tourist attractions around Taiwan were known simply as “destinations” (景點) and gained their popularity for reasons a little more significant than their ability to attract social media attention. These days, most of those “destinations” are likely to be ignored if they don’t fall into the all-important category of a Popular Check-in Destination (熱門打卡景點). 

Local travel writing has quickly adapted to this instagram-effect and has likewise shifted from actually producing content to publishing articles simply titled: “2021 Taiwan Recommended Instagram Popular Check-in Destinations” (2020台灣IG打卡景點推薦” or “2020 Must Visit Instagram Destinations!” (2020必去IG打卡景點) and focus only on social media metrics to determine the locations that people absolutely have to visit! 

I might sound like an old dude wavering my cane in the air with my condescension, but it’s not particularly a healthy way to conduct a sustainable tourism industry. 

When it comes to this house in particular, not much damage is done by the massive groups of people hanging around outside taking photos for their Instagram - And since most of them are already in the area to help contribute to the local economy, I don’t really have much of a problem. 

However, even though the house is a popular Instagram stop, it does have a bit of a sad back story. So even though you’ll see beautiful Instagram celebrities modeling nearby, it’s important to know why the house looks the way it does.  

The Taitung White House

GTJ-2021-0209-1.jpg

In Romeo and Juliet, Shakespeare wrote: “What's in a name? That which we call a rose by any other name would smell as sweet,” a phrase that I think applies to this house in a few different ways. 

Why? Well, for a couple of reasons.

One of them is because there isn’t actually an official name for this house, so you’ll often find it referred to by the following names whenever you see someone talking about it:

  1. The Plain White House (白色陋屋)

  2. Taitung Grandpa’s White House (台東阿伯小白屋)

  3. Little White House (小白屋)

  4. Taitung’s Howl’s Moving Castle (台東霍爾的移動城堡)

For most of the people living in the area, the patch-work house has been considered a stain on their community, but like Shakespeare said, “that which we call a rose by any other name would smell so sweet,” and what matters is not its appearance or what it is named, but that it was hand-crafted by its owner over a very long period of time and to him, it wasn’t unsightly, nor a popular tourist attraction - it was his home.

The White House has received quite a bit of attention from the local media as well as on social media over the years, but when it comes to the English media, there has been an unfortunate amount of sensationalism and misinformation about the house and its owner.

Lazy reporting has given rise to articles that claim no one knew the real name of its owner, that he was too ‘senile’ to remember important details and that there are a number of mysteries surrounding the building, all intended to make the reader feel like there’s something spooky about the building. 

Nothing could be further from the truth, we actually know quite a bit about the White House and the man who constructed it.

Until 2017, the White House was home to Mr. Lee Wen-Chang (李文昌), a military veteran who came to Taiwan as a refugee of the Chinese Civil War. Born in 1928 (民國18年) in China’s Guangxi Province (廣西省), Mr. Lee first lived and worked in Tainan, but was later sent to Taitung to continue his military service. It was there where he met his wife, fathered six children, constructed his home and lived out the rest of his life.

Starting in 1966 (民國55年), Mr. Lee would spend the next few decades transforming his home from a small wooden house into the four-story home that we can see today. When the outpost where he worked was abandoned in 1970, Mr. Lee started collecting materials to recycle them for usage in the expansion of his home. 

Over the next several decades, Mr. Lee went on daily excursions to scavenge for bricks, glass and waste wood, among other things to bring back to the house in order to continue its expansion.

As mentioned above, the building has four floors, but from the outside you’d be hard pressed to see how that’s possible - This is because the height of each of them differs in size and from what I’ve read forces adults to have to bend over while walking through the maze of corridors within. 

  • First Floor: Living room, kitchen, bathroom. 

  • Second Floor: Bedrooms. 

  • Third Floor: Green house with vegetables grown by the owner. 

  • Fourth Floor: Private bridal chamber for the son of the owner

One of the things that confuses most people about the house is how it could actually be considered a legal residence in Taiwan, given the amount of governmental bureaucracy and building standards that are strictly enforced by the Household Registration Office.

The simple answer is that when Mr. Lee started expanding the house, the laws that dealt with construction (建築法) had yet to be implemented, which has kept it free from legal hassles. 

There’s a local joke that for buildings to be considered “legal residences”, all they really need are four walls, a roof, a place to sleep and a place to shower - and since this building covers all those bases, it’s fine. 

Ironically, even though the house looks like it has been haphazardly put together with random pieces of garbage, it has bravely withstood the constant barrage of earthquakes and typhoon seasons that wreak havoc on Taiwan’s east coast on a yearly basis.

You might look at the house from the outside and come to the conclusion that it’s likely to suddenly collapse, but Mr. Lee’s decades of hard work, in addition to his experience as a military engineer ensure that considerable effort would be required to tear it down!

Dispelling the rumors of his senility in his later years, as the White House became an internet sensation, Mr. Lee was visited by several reporters from local newspapers and magazines. He happily gave them tours and discussed with them the process of constructing the house, and even made jokes about how he never really considered the house to be complete. 

Presented with the opportunity to sell it on several occasions, Mr. Lee refused and only responded by saying that it was his intention to leave the home to his children, who could then decide what to do with it.

Unfortunately in 2017, after not being seen for several days, the local Veteran Affairs Office telephoned the daughter of Mr. Lee to inform her that he hadn’t appeared on his daily rounds for a few days. When she went to see if something was wrong, she found her father’s lifeless body on the first floor of the house.

He was 89 years old. 

Since his death, the house has remained pretty much the same and it’s still a popular tourist attraction, but it’s hard to say how much longer it will last as the family is likely to sell it.

Until that day comes, I’m sure the Little White House will remain a popular tourist attraction. 

Getting There

 

Address: No. 1, Zhongzheng Road, Taitung City (台東市中正路1號) 

GPS: 22.7512595 121.1590818

The Taitung White House is located along the road next to the city’s Haibin Park (白濱公園), which is a popular tourist attraction in itself. How you get there though really depends on what means of transportation you are relying on to get around Taitung. 

If you’ve got a car, scooter or even a bicycle, you should be able to easily input the address above into your GPS or Google Maps to get directions. 

If you don’t have access to any of those, you’ll have to either walk, take a taxi or a bus.

Walking through downtown Taitung isn’t all that terrible, so if you’re staying in the downtown core of the city, you shouldn’t have any problem walking to the house from wherever you’re staying.

However if you’d like to save some time, you might just want to take a taxi. 

If you’d like to take the bus, the area is only serviced by the Taitung City Bus City Tour Line that departs from the tourist bureau near the Taitung Bus Station (台東客運站), which you’ll ride until you reach the Seashore Park stop where you’ll get off and walk from there.

It should be noted however that (depending on the time of the year) there are only a few buses everyday, and the lack of frequency makes a visit difficult to time. 

No matter how you get there, it won’t really take you very long to check the house out. 

There’s not much you can do apart from taking a couple of photos, so I highly recommend taking some time to walk through the beautiful Seashore Park nearby to enjoy views of the coast (and the wetlands) as well as sampling some of the popular stalls selling food nearby. If you see a line, it’ll probably be people waiting for the famed scallion pancakes (蔥油餅) that the area is known for!


Orchid Island Travel Guide (蘭嶼旅遊指南)

For much of the world, 2020 was a year where most of us were forced to stick close to home for the collective health and safety of our families, friends and community. 

As a result, international travel and tourism pretty much came to a screeching halt. 

Here in Taiwan, thanks to swift government action, we were able to avoid much of the pandemic that enveloped the rest of the world. 

But with a population of millions of travel aficionados, people in Taiwan turned to domestic travel in order to help stimulate the economy and relax their pandemic-weary bones.

Suffice to say, the nation’s numerous tourist destinations were packed all year long.

The pandemic has been a tragedy for so many around the world, but if there has been one positive, it is that it has given the people of this beautiful country an opportunity to reach a new-found appreciation for their homeland, something that I have been actively advocating for over a decade. 

Taiwan’s outlying islands received more than their fair share of that attention, with tourists flocking all year to the Peng Hu archipelago (澎湖), Kinmen (金門), Matsu (馬祖), Green Island (綠島), Lambai Island (小琉球) and Orchid Island (蘭嶼).

Some of these islands however were completely unprepared for the sudden surge of pandemic-weary tourists, and had a difficult time coping; Orchid Island in particular, the least developed of Taiwan’s outlying islands, was overflowing with tourists all year long (including yours truly), but they did so with the smiles and friendliness that the people there are known for. 

Link: Tourism Disrupts Life on Orchid Island (Taipei Times)

Orchid Island, otherwise known as “Lanyu” is Taiwan’s southern-most island and is the homeland of one of the nation’s smallest indigenous groups, the Tao people.

Known locally as Ponso no Tao (人之島) or the “Island of the People”, the 45 km2 (17 sq mi) volcanic island is located just off of Taiwan’s southeastern coast. The full time home to approximately 5,000 residents, the majority of whom are indigenous people, the breathtakingly beautiful island was cut off from the rest of the world for much of its history.

Times have certainly changed.

Geographically speaking, the island is home to eight mountains over 400 meters in height, and is surrounded entirely by coral. It is also home to numerous species of flora and fauna that aren’t found anywhere else in Taiwan, and is famously where you’ll also get to experience the annual migration of Flying Fish (飛魚).

While probably not endemic to the island, you’ll also find hundreds, if not thousands of free-roaming mountain goats, which seem to live very stress-free lives, and couldn’t really care less about the thousands of tourists coming to visit their island.

Even before the pandemic shut down international travel, Orchid Island was a rising star for domestic tourists, but it has always been a bit difficult to organize trips given its location and the lack of resources on the island.

Fortunately, planning a trip to Orchid Island has become a much easier process in recent years with tour groups offering packages that take care of all of the logistics.

For foreign travellers, getting to the island can be a little more difficult as there are only a few English-language guides currently available providing up-to-date information about getting there. 

So, if you’d like to learn more about Orchid Island, how to get there and what to do while you’re there, I hope this travel guide will be of some assistance. 

It goes without saying that Orchid Island is a stunningly beautiful island, and if you’re into snorkeling, diving and enjoying the ocean, this is one of those places in Taiwan that you should absolutely visit. 

While there, you should take some time to learn about the amazing culture of the friendly indigenous people who live on the island, as well as their struggle to maintain their traditions and the hardships that they have faced ever since the world came knocking at their door. 

Before I start, I just want to remind everyone that I’m not being paid to represent any travel companies, groups or guesthouses on the island.

I won’t be recommending any specific package tours or tour groups, but I will do my best to offer advice and links to places where you can find this information, in addition to giving advice on the practicalities involved with planning your trip. 

The Tao People (達悟族)

Nah, she’s not Tao.

You can’t talk about Orchid Island without first talking about its people, the Tao, who have lived on the island for almost a thousand years.

Taiwan is home to sixteen (currently) recognized groups of indigenous people, with a total population numbering around 800,000, or just a little over two percent of the nation’s total population.

The Tao however only number around 4,700, making them the smallest indigenous group, in addition to being one of the most unique. 

Known as either the “Tao” (達悟族) or the “Yami” (雅美族), the ethnic Austronesian people have lived in isolation on Orchid Island for the better part of a thousand years.

Referring to themselves simply as “the people”, the Tao share loose genetic links with some of Taiwan’s other indigenous groups, but their customs and cultural practices are entirely unique. 

How they ended up on the island remains a bit of mystery, but given that they are genetically closer to the native inhabitants of the isolated northern Batan Archipelago in the Philippines, it is suggested that (given their maritime prowess) they migrated to the island hundreds of years ago and made it their permanent home. 

Fishing on the docks

The maritime prowess that brought the Tao to Orchid Island is something that never really changed; The Tao have a deep connection to the ocean which forms the basis of their culture, customs and their spiritual beliefs.

For the Tao, the ocean was not just a means of survival, it was an extension of themselves, and the iconic fishing boats that they construct are one of their most important rites of passage.

Conservationists at heart, Tao culture is highly regarded for taking from the ocean only what is necessary for feeding the family.

Traditionally, Tao women have been responsible for the harvesting of taro and sweet potatoes, while the men were tasked with collecting fish. 

While this may seem like a relatively simple division of labor, the Tao have strict rules that differentiate the kinds of fish that can be taken from the ocean.

Fish are cleverly divided into “good fish” (好魚) or “bad fish” (懷魚), known to the Tao as “oyoda among” and “ra’et a among” respectively. The so-called ‘good fish’ are reserved first for women and children, while the ‘bad fish’ are usually eaten by then men. 

One could make accusations of sexism here, but if you think about it, this is actually a clever system of ensuring that overfishing never happened as fish were considered gifts from the gods and have always been held in high esteem in Tao culture. 

More of the local inhabitants. Not Tao though.

The biggest gift from the gods to the Tao people are the ‘Flying Fish’, which are not only the good fish, but the ‘best fish’ and one of the main sources of sustenance for the people on the island.

For the Tao, their annual calendar is divided into three seasons, “rayon” (招魚祭), “teyteyka” (終食祭) and “amyan” (冬季), which are based entirely on the fishing seasons.

  • Rayon is the start of the year and the fish caught are used solely for ceremonial purposes.

  • Teyteyka is the busiest time of the year when the Tao catch the majority of the fish that are consumed throughout the year. This is also the time when fish are generally salted and dried so that they can be kept longer.

  • Amyan starts when the Flying Fish season ends and is generally the coldest and most dangerous time of the year for the Tao to be out on the water (due to typhoon season).

Given the importance of the Flying Fish to the Tao, there are ceremonies and rites of passage that take place annually, which are large occasions and have started to attract the interest of people from the mainland.

Traditional Tao underground homes.

Living in isolation on their island for almost six centuries, the Tao were able to maintain their traditional way of life for much longer than many of Taiwan’s other indigenous groups, but when the Chinese and subsequently the Japanese arrived on the island, they were thrust into a world that was quickly industrializing, and had little power to resist.  

Link: A Minority within a Minority: Cultural Survival on Taiwan’s Orchid Island (Cultural Survival) 

The Japanese treated the island as a living anthropological museum and declared it off-limits to the general public. Known then as Kotosho (紅頭嶼 / こうとうしょ), the island and its people were closely studied by renowned Japanese anthropologist Torii Ryuzo (鳥居龍藏), who coined the term “Yami” after a linguistic miscommunication. The Japanese stationed military on the island and the treatment of the islanders was one of study, but also of indifference.

When the colonial era ended and the Chinese Nationalists arrived in Taiwan, the isolation of the island ended and military bases and prisons were constructed. This started an era of Chinese chauvinism, which forcibly imposed Han culture on the people of the island.

Sadly, Tao women were often used as comfort women for the armed forces stationed there, and when President Chiang Kai-Shek (蔣介石) visited the island, it is said that he was appalled at the living conditions, with free-roaming animals and houses that were built underground.

Local Tao ladies posing for the tourists!

If the conditions under the Republic of China weren’t already terrible enough for the Tao, by the 1980s the government ‘claimed’ that a construction project on the southern portion of the island was going to be a new fishery port that would be of benefit to the people, but was actually just a waste dump for nuclear material from the power plants on the mainland.

The issue of the dump has been a contentious one for almost four decades, but the protests have for the most part been ignored, with only lip service paid to resolving the problem by successive governments.

Link: Debate on Orchid Island’s Nuclear Waste Disposal Continues Despite Compensation (The News Lens) 

Given the recent decades of cultural imposition on the Tao, and after decades of Mandarin-only education, it shouldn’t surprise anyone to know that most of the younger generation are unable to speak their native language. Confounding the problem, once students have finished with primary school, they often end up leaving the island for higher education or job opportunities on the mainland. 

Furthermore, the older generation has become so accustomed to the convenience of Chinese-language mass media that many local cultural practices have been replaced by television and the internet.

The majority of the Tao who remain on the island today find themselves constantly engaged in the management of guest houses and have become accustomed to using the internet to manage bookings and communicating with prospective guests.

Tourism may have brought economic opportunity to the island, but it has also had the detrimental effect of distracting those who are best fit to assist in the preservation of the language and culture.

More of the local inhabitants.

Even though the issues facing the Tao people with regard to their traditional way of life persist, the Taiwanese government has initiated programs aimed at repairing the relationship between the mainland and the Tao. One such policy is to ensure that Tao language instruction is available in schools starting at the elementary level, and that there is enough public funding for cultural preservation.

Furthermore, given that the Tao language is closer to that of their genetic relatives in the Philippines than that of Taiwan’s other Austronesian indigenous peoples, cultural exchanges between the two have been initiated in an attempt to bridge the eight century gap between them.

The Tao might be one of Taiwan’s smallest indigenous groups, but knowledge and interest about their history and culture has spread throughout the country, with their iconography becoming even more recognizable than some of the nation’s largest indigenous groups.

Decades of disrespect and lack of understanding of indigenous culture is transforming into admiration and subsequent governments have promoted indigenous heritage as part of Taiwan’s self-identity. 

There is still a lot of work to be done in preserving indigenous culture around Taiwan, but after decades of abuse, the situation on the island has finally started to show signs of improvement. 

King of the castle.

You might be wondering why I have an entire section dedicated to the Tao people, but don’t have any photos of them.

Well, even though many facets of local culture has changed over the past few decades, some of their traditions remain the same. 

As tourists visiting Orchid Island, its important that you take note of some of the following taboos so that you don’t make a cultural faux-pas while enjoying the island. 

  1. Don’t take photos of the local people without first asking permission.

  2. Don’t take photos of or enter any of the underground houses without permission.

  3. Don’t enter any of the road side open-air pavilions without first asking permission.

  4. Don’t touch or get into any of the fishing boats resting on the beach.

  5. Don’t bring oranges or tangerines as gifts for the local people.

  6. Don’t shout or act rashly while walking through any of the villages.

  7. If you are viewing a traditional ritual, stay quiet and keep your distance.

The traditional boats of Orchid Island

Are they canoes? kayaks? What are they? 

Like the Tao people themselves, their traditional fishing boats are also quite unique. 

The boats, known on the island as “tatala” serve several different purposes. 

  • Practically speaking, they are tools used for the collection of sustenance for people on the island.

  • Symbolically, they serve as one of the most important aspects of Tao culture, representing a thousand years of knowledge and wisdom.

  • Spiritually, the boats are thought of as an extension of the human figure, representing the earliest Tao males who made the voyage to the island, and are a symbol of heroism.

Unlike canoes, the Tatala aren’t crafted using a single tree trunk or log, but are crafted by shaping multiple planks of wood together with the help of wooden dowels and rattan. Still, the construction of these boats requires the combined effort of an entire clan.

Boats lined up on the beach

Once the right tree is chosen, much of the work of stripping and cutting the log into shape is done in the forest. When that is done, it is carried back to the village to a workshop where the rest of the construction takes place.

The entire process is very ritual-oriented and requires at least twenty or more men to take part, taking turns carrying the wood across the island. 

I’m not going to go into too much detail about the construction process of the boats, so if you’d like to know more, I highly recommend clicking the link below where there is a very detailed description by a researcher at the Taiwan Forestry Research Institute. 

Link: The Tao People’s Tatala Boats on Lanyu (Dr. Hsiang-Hua Wang)

The boats, now an iconic Taiwanese symbol, take almost three years to complete and are constructed in different sizes with “tatala” (小拼板舟) for one, two or three men while “cinedkeran” (大拼板舟) are for six, eight or ten men.

Even though the length of the boats can vary, the shape generally remains the same with a design created to maintain stability on the ocean thanks to their high v-shaped arcs on the bow and stern. 

Once the construction is completed, the decoration phase starts with the boats decorated with designs that feature the human figure, waves and the sun. Red, black and white paint is used for the decoration of the boats, all of which are created from natural sources including soil, sea shells and coal.

One thing that always remains the same with regard to the decorations on these boats is the “eye” (船之眼), which is a red, black and white shining sun. The eye is placed on the bow and is used to ward away evil spirits.

It just so happens to also act as one of the most important symbols for the Tao people. 

Link: Fishing Boats of Orchid Island’s Tao People (Indigenous Boats) 

For the Tao, building one of these boats is a sacred mission and a rite of passage; Owning one carries a heavy responsibility as well as bringing one a considerable amount of social status.

Suffice to say, these boats are expensive, require several years of work, and are subjected to elaborate launching rituals. 

This is why tourists shouldn’t ever touch or enter them without permission. 

When you’re on the island, take all the photos of these beautiful boats that you like, just remember to remain respectful of the local culture! 

Weather and Climate

Sunset over the Pacific

Despite Orchid Island’s short distance from Taiwan, the climate on the island is considerably different from that of the mainland.

The island is the only part of Taiwan where you’ll find a tropical rainforest climate, but similar to Taiwan’s tropical south-east coast, it’s generally quite warm year-round.

The average temperature ranges between a high of around 25 degrees and a low of 21, with a humidity of nearly 90% year-round. 

Summers on the island are quite hot with a lot of sun and beautiful blue skies. However when typhoon season rolls around, the island experiences quite a bit of rain and wind and ends up causing a considerable amount of uncertainty for travellers. 

Winters on the other hand tend to be gloomy as the windy and rainy weather often prevents the arrival and departure of ferries and planes.

When to go

Given that the Tao people have been living on Orchid Island for almost a thousand years, its probably best that travelers follow their lead when it comes to visiting the island.

The best time to visit the is certainly debatable, but there are a few things you’ll want to keep in mind when planning your trip. 

The first is that if you visit during the early months of the year, your trip will coincide with the annual Flying Fish festival, which is the busiest time of the year for the local people and also when water activities will be limited for tourists.

  • February - March (飛魚招魚祭) - (Ceremonial) Flying Fish Season

  • June - July (飛魚收藏祭) - Flying Fish Season

  • August - January (飛魚終食祭) - End of the Season

The next thing you’ll want to keep in mind is that during Taiwan’s National Holidays and government mandated long weekends, the island fills to the brim with tourists, making it difficult to find accommodations or getting flights or the ferry to the island. 

So, if you’d like to avoid the massive crowds of tourists, it’s probably best not to plan your vacation during a national holiday.

It’s probably also better not to plan your trip during typhoon season as you may end up getting stranded on the island for a few extra days with no possibility of returning to Taiwan as you wait out the storm.

Take it from me, I had an extra three days on the island thanks to a lingering typhoon that was blowing around south of Japan.

Likewise, during the winter, ferry and flight services are limited, so getting to the island and back can be a little more difficult for tourists.

If you’re asking me, I’d recommend that it is probably best to plan your trip sometime between April to July if at all possible. This way you’ll be able to enjoy the local culture and some of the best weather the island has to offer.

Orchid Island Destinations 

Orchid Island Travel Guide www.goteamjosh.com/blog/lanyu

On the map above, I’ve included the ports in Taitung as well as Kenting that you’ll use to get to the island. I’ve also included most of the tourist attractions on the island as well as some of the most popular places to eat.

One thing I’ll note is that Orchid Island has quite a few ‘rocks’ that are supposed to look like things. I’m not really a big fan of standing around looking at these kind of things, nor do I really like taking photos of them. So, even though I’ll introduce some of them below for your benefit, I won’t likely be including photos for many of them - because I honestly didn’t take any!

To better introduce the destinations you’ll want to check out, I’m going to split the island up into different geographic regions and list what you’ll find in each of them, so that you’re better able to follow the map.

One last thing, as I introduce each of the locations, I’ve done my best to use their local name and will provide the Mandarin translation beside it.

This might confuse some people so I’m assigning a letter to each location so that it corresponds to the locations on the map. The map is freely available to download, so if you’re planning a trip to the island, feel free to put it on your phone to use as a guide!

Jivalino (椰油部落) to Jimowrod (紅頭) - West Island

The western portion of the island is home to Jivalino village, also known as “Yeyou” (椰油), in addition to Jimowrod (紅頭村) or “Hongtou Village”.

Serving as the administrative centre of the island, you’ll find the local township office, health care centre, power plant, Kaiyuan Port, and Lanyu Airport in this area. 

Even though the western portion of the island was the area developed the earliest by the Japanese and Chinese, it is also the area where you’ll find the most complete Tao settlements with traditional underground houses mixed together with modern cement housing. 

It is also where many of the annual Flying Fish festival activities take place as well as where you’ll find some of the most scenic snorkelling spots, restaurants and guest houses on the island. 

A. Honeymoon Bay (蜜月灣)

Honeymoon Bay is a beach just south of the main port and gets its name from the shape of the bay, which looks like a heart.

Even though there really isn’t very much to see here, if you have a drone, its probably worth a stop to take an arial photo of what looks like a heart from above.

B. Kaiyuan Harbour Lighthouse (舊蘭嶼燈塔)

The Kaiyuan Harbour Lighthouse is probably one of the first things you’ll see as you enter the harbour on the ferry. This lighthouse has been out of commission for quite a while but you’ll a staircase that allows tourists to walk up to the old lighthouse and check out the view of the harbour. 

On one of the nights, I went to the lighthouse just before sunset to take photos and had a pretty good time. The sunset wasn’t all that great, but it was a great spot to check it out. 

Jiraralay (朗島部落) - North Island 

Jiraralay, also known as ‘Langdao’ (朗島) is the northern-most village on the island and is home to quite a few restaurants, a beach-side pizza place, and one of the only cocktail bars on the island.

It is also where you’ll find quite a few of the snorkeling and diving tours taking place.

The northern-most harbour is where you’ll find quite a few of the famous Tao fishing boats resting on the beach, and I wasn’t counting, but probably the highest percentage of roaming goats on the island.   

C. Lanyu Lighthouse (蘭嶼燈塔)

Sunset from the lighthouse

The Lanyu Lighthouse is situated atop a mountain that features a really fun mountain road to drive up. The road gives great views of the ocean as it winds up the side of the mountain, and is a really great spot for watching the sunset.

The lighthouse is actually nothing special to see and it’s closed to the public, but the entrance to the lighthouse also acts as the entrance to the little non-existent lake that is advertised in local travel literature.

The lake, known as “Little Sky Lake” (小天池) has pretty much dried up and its not really easy to get to, so I wouldn’t recommend it.

Personally, I’d just ride up the mountain for the beautiful views of the ocean, which is something that I did on more than one occasion during my time on the island!

D. Tank Rock (坦克岩)

Tank Rock is pretty much what it sounds like, a rock that looks like a tank. 

Like I mentioned above, nothing special. 

There was a sunset happening as I passed by, so I took a photo.

E. Iraraley Secret Swimming Spot (朗島秘境)

The Iraraley “Secret” Swimming Spot isn’t really a secret at all.

It’s a popular spot for snorkeling, cliff-jumping and cave diving. The deep pool usually has quite a few aquatic friends swimming around and there’s even a deep cave that you’re able to swim through (if you’ve got oxygen), that takes you to the open ocean.

I enjoyed swimming here on several occasions and the cliff jumping was pretty fun.

Don’t go in your bare feet though, the coral is quite sharp. 

F. Jyakmey Sawaswalan Cave (一線天)

This tunnel is a popular stop along the highway where you’ll often find people taking photos.

Known in Chinese as “Hongtou Rock” (紅頭岩), you’ll have to be careful as you scoot through as there are usually instagram models standing in the middle of the road posing and completely oblivious to traffic in addition to large gusts of wind as you pass through. 

G. Jikarahem Cave (五孔洞)

The Jiharahem Cave is a popular stop just beyond the residential area of Jiraralay village.

Featuring at least five different caves, tourists can enter the largest while the second largest one is usually gated up as it’s used as a church, which actually looks pretty cool. 

Jiranmilek (東清部落) - East Island

Jiranmilek, which is known as ‘Dongqing’ (東清) in Chinese is on the eastern portion of the island and is the area where most of the attractions you’re going to want to visit are located.

The area is also the ‘hippest’ location on Orchid Island with some pretty good restaurants, a night market, a 7-11, and most of the newest guest houses. 

Staying in this area is a little more expensive than the other parts of the island, but you’re also going to be closer to everywhere you’ll want to visit as well as being blessed with beautiful sunrises every morning during your stay. 

H. Lovers Cave (情人洞)

The Lovers Cave is one of Orchid Island’s most popular attractions, so when you arrive, you’re bound to see quite a few scooters parked along the road next to the trailhead for the short hike.

The trail to the beach is a well-developed cement path that you’ll follow for about ten minutes before reaching the rocky coast. 

Just ahead you’ll find the Lovers Cave, which appears to be a head-shaped opening in the mountain, allowing for waves to come crashing through. The arched opening in the cave is the result of natural sea erosion and although the popularity of the area kind of confuses me, it is apparently a really great spot for watching the sunset. 

I’ve seen some nice photos of the area on Instagram and drone footage from fellow blogger Foreigners in Taiwan, but I didn’t really stick around long enough to take many photos. 

I. Iranmeylek Secret Cave (東清秘境)

Like the “secret” location mentioned above, the Iranmeylek ‘Secret’ Cave is probably the worst kept secret on the island.

I think it’s safe to say that pretty much everyone on Instagram knows about it.

The cave is located between the Lovers Cave and the town, but since there isn’t really any signage to send you in its direction, you have to figure it out yourself. 

Essentially, there is a small road next to a breakfast shop on the outskirts of the town that will bring you to a make shift parking area, where you get off your rental scooter and walk down a path until you reach the cave. 

Once you reach the cave there is a ladder that you’ll climb to get down to the beautiful swimming hole.

If you’re there for photos, one person should probably stay above for a photo looking down into the cave while the other does their best Instagram pose!

J. Iranmeylek Beach

You know all those iconic shots of the Tao people’s Tatala boats resting on the beach that you’ve seen all over the place?

Well, this is probably where they were taken. 

Directly across from the 7-11 in Iranmeylek you’ll find a set of stairs that takes you down to the small rocky beach where you’ll find the boats sitting. 

This is the spot where you’re likely to find photographers setting up tripods every morning before sunset to take one of those photos that you absolutely have to get while you’re on the island. 

Another reason why this side of the island has become so popular! 

One thing you’ll want to keep in mind (as mentioned above) is that there are quite a few local taboos with these boats, so even though you’ll often see the local goats sitting in them, remember not to touch them or sit in them to take photos.

K. Iranmeylek Bay (東清灣)

Iranmeylek Bay is a beautiful beach on the other side of the town and its fishing harbour. The bay isn’t really great for swimming, but its still a really nice place to get off the scooter, lay on the sand and dip your feet in the beautiful ocean water.

Unfortunately one of the sad things about this bay is the amount of garbage that has been collecting on the hill on the left side.

One of Lanyu’s biggest problems these days is the amount of garbage that has been accumulating thanks to the sudden popularity of the island with tourists. Given that this is also a popular hangout for the local goats, it sucks that this has become an issue. 

L. Battleship Rock (軍艦岩)

Battleship Rock is an off-shore set of rocks that apparently looks like a battleship.

When the owner of the guest house we stayed at was explaining the various things to see on the island before we set out, she started laughing and said that “during the Second World War, the Americans were a bunch of dumbasses and kept bombing the rocks”, thinking it was a Japanese warship. 

Then she paused for a minute and looked at me and said:

Sorry, you’re not an American are you?” 

M. Dragon-head Rock (龍頭岩)

The Dragon-Head Rock is one of those rock formations that you’ll find on the island that you can’t really miss. It’s big, its cool looking and some people think it looks like a dragon. Even though I’m a bit skeptical about the latter claims, the rock looks like a giant piece of modern art. 

N. Elephant Trunk Rock (象鼻岩)

Of all the rock formations that you’ll see on your trip to the island, Elephant Trunk Rock is probably the one that actually looks like what they say it looks like. From a certain angle, you can really see the elephants head, which looks like it’s taking a drink from the ocean.  

O. Lanyu Weather Station (蘭嶼氣象站)

Abandoned Japanese-era weather station

The Lanyu Weather Station is situated atop one of the islands highest mountains and is an important place for scientific research about the local climate, in addition to the radiation levels emitting from the notorious nuclear storage facility at the base of the mountain. 

Most of the station is off-limits, but apart from a steep hike to the top, you’re greeted with beautiful views of the south and western coasts of the island.

Even though there isn’t actually much to see, its a really nice spot to visit and the grassy plateau is a nice spot to take photos and to have a picnic! 

P. Green Pasture (青青草原)

One of the most popular destinations on the island, the “Green Pasture” is often compared to Yangming Mountain’s Qingtiangang (擎天崗), but if you ask me, this area reminds me a bit more of the Quiraing on Scotland’s Isle of Skye.

The rolling grassy hills of the mountain with the cliffs and coast on the side make for a really great experience.

When you park on the side of the road, you’ll find a path that brings you to a nicely developed hiking path that is probably about a kilometer in length with the grassy fields on one side and high cliffs on the other. 

If you’re visiting the island, this is one of the places that you absolutely have to go. 

Q. Iranmeylek Night Market (東清夜市)

Referred to ironically by the locals as the “One Minute Night Market” (一分鐘夜市), this small night market is a recent addition to life on the island, but is a welcome one for a lot of people. 

While you’ll find a few stalls selling foods that are popular in Taiwanese night markets, the main attraction at this one is the Flying Fish Fried Rice (飛魚炒飯), the Millet Donuts (小米甜甜圈), Taro Bubble Milk Tea (芋頭珍珠奶茶) and the various stalls selling grilled indigenous food.

You’ll want to keep in mind that dishes that are popular in Taiwan, like Fried Chicken (炸雞排) are all imported from the mainland, so if you really want to support the local population, you should try the flying fish, millet and taro dishes, which are all caught or grown locally. 

The great thing about this small “one minute” night market (because it only takes a minute to walk through it) is the party-like community atmosphere that you get while visiting.

Sure, you might have to wait a while for some of the popular dishes, but you can also make new friends in the process.

Getting There

Orchid Island is a great time. Getting there however isn’t as much fun.

Given its remote location, you’ll have to first travel to either Kenting or Taitung, and from either location you’ll probably want to spend a night or two before hopping on a ferry or a flight to the island.

While the flight to the island is likely an enjoyable experience, most people elect to take the ferry, which can be a harrowing experience for those who aren’t used to spending time on boats.

If you don’t mind paying a little extra to save some time, I highly recommending taking the flight from Taitung.

If that’s not an option, the ferry is your only other choice.

You’ll just have to be prepared for a cabin full of travellers puking up whatever they’ve had for breakfast or lunch.

Plane 

Taking a flight to the island from Taitung isn’t expensive and as mentioned above, you can save a lot of time (and a stomachache) by taking the scenic twenty-five minute flight. 

The problem with flying is that the small planes only fit around nineteen passengers, and a certain amount of the seats are automatically reserved for locals, who fly back and forth on a frequent basis. 

So even though there are a handful of flights everyday, the max number of tourists who can get on one of the daily flights is only around a hundred or more. This means that if you would prefer to fly to the island, you should book your tickets at least two months in advance, as that is the earliest you can book them.

The website for Daily Air, which flies back and forth between Taitung and Orchid Island is only in Mandarin, but its fairly straightforward.

If you have trouble booking flights through the website, you can give them a call and try to book your flight

Link: Daily Air (德安航空)

Unfortunately, travellers should be aware that if you are planning to fly during typhoon season (or if there are other weather issues), that there is a very high possibility of your flight being abruptly cancelled, leaving you stranded. 

Flights to Orchid Island: 07:50, 09:00, 09:50, 11:00, 12:00, 14:00, 14:35, 16:00

Price: $1428

Flights to Taitung: 08:50, 10:00, 10:50, 12:00, 13:00, 15:00, 15:35, 17:00 

Price: $1410

Links: Taitung Airport (台東航空站) | Lanyu Airport (蘭嶼航空站)

Ferry 

Given the limited amount of flights to the island, most tourists elect to save a little money and take the ferry.

During the high season there are a couple of options for the ferry with one departing from Taitung and another from Kenting.

Generally speaking, there are two boats that depart each day, each with a capacity of around 250 passengers, so getting a seat is a little easier. 

However, if you are planning on travelling to the island during the high season or on a national holiday, its still a good idea to book your tickets in well in advance.

And like the planes, if you are on the island and a typhoon is blowing around somewhere out in the Pacific, you may have to contend with the cancellation of ferry service, and having to stay an extra day or two. 

The ticket office for the ferry opens about an hour before departure and its best to arrive early to pick up your tickets, especially if you’re picky about seating.

Depending on weather conditions, the trip should take anywhere between 150-180 minutes. 

Before getting on the boat, you’ll probably see vendors walking around selling tablets that help prevent your stomach from exploding.

The tablets aren’t expensive, but they’re really important because the boat makes almost everyone onboard throw up. Even if you aren’t bothered by boats, the smell of two-hundred people throwing up around you is likely to cause some discomfort.

If you’d like to prepare for the onslaught of queasiness that you’re likely to experience before you arrive at the harbour, I recommend stopping by any pharmacy and asking for motion sickness medication, known around here as “暈船藥 (yùn chuán yào), which comes in chewable and drinkable options - and make sure you have enough for your return trip as supplies on the island run out pretty quickly!

You may also want to consider applying Pak Fah Yeow (白花油) or Green Oil (綠油精) ointments.

Traveling to Lanyu from Taitung’s Fugang Harbour (台東富岡漁港)

Address: #297 Fugang Street, Taitung City (臺東縣臺東市富岡街297號)

From Taitung Train Station (台東車站) you have the option of taking Taiwan Tour Bus (台灣好行) #8101 to the harbour or simply grabbing a taxi. Logistically speaking, the bus doesn’t come all that often and given that the taxi fare is only about 100-200NT from the station (or from downtown Taitung), its probably easier to just get a taxi. 

Green Island Star (綠島之星)

Taitung - Orchid Island: 07:30, 13:00.

Orchid Island - Taitung: 10:00, 15:30. 

King Star (恆星號)

Taitung - Orchid Island: 09:15

Orchid Island - Taitung: 13:00

Ticket Price: $1,200 (single), $2,300 (return)

From Kenting’s Houbihu Harbour (墾丁後壁湖遊艇港)

Address: #79-41 Da-guang Road, Hengchun Township, Pingtung (屏東縣恆春鎮大光路79-41號)

The Houbihu Ferry in Southern Taiwan’s Pingtung county is probably the most convenient ferry to take if you’re traveling from southern Taiwan.

The harbor is a short distance from both Hengchun (恆春) and Kenting (墾丁), so if you’re arriving by train or bus, your only option is to take a taxi to the harbor. 

Service Period: April - October (每年10月至隔年3月停航)

Departing to Orchid Island: 07:30, 13:00 

Departing to Houbihu: 10:00, 15:30

Getting Around 

Beware of the pedestrian traffic

Scooter

If you ask a hundred people, they’re all likely tell you the same thing: The best way to get around Orchid Island is by scooter. 

Scooters allow you to leisurely get around the island as well as allowing you to stop whenever and wherever you want, making them a much better option compared to the cars that are available. 

Scooter rental on the island is quite simple and most of the tour packages that are available include a scooter rental in the price.

If not, renting a scooter ranges between $400-500NT a day for a 125cc scooter that can easily fit two passengers. 

Note: If you’re in Taitung and you’ve got your own scooter with you, you also have the option of putting it on the ferry for an extra $300-400NT (one way).

There is limited space though, so you’ll probably want to check in advance if its possible. 

Situated directly opposite Kaiyuan Port, you’ll find a couple of rental places, so if you haven’t pre-booked a scooter, you can shop around.

The prices are generally pretty much the same, so if you’re looking for a deal, you’re probably out of luck. 

The good thing about this though is that they’re not going to cheat you out of a bunch of money like some of the rental places try to do in some of Taiwan’s other tourist locations.

They’re pretty laid back and save for signing a few forms, you’ll be riding around in no time.

For foreign travellers, you should either have an International Drivers License or a Taiwanese Drivers license to rent a scooter.

While it isn’t impossible to rent a scooter without a local license, you may find that if you don’t have one there could be some hassle.

Chia-Chia Scooter Rental (佳佳機車行)

Mei Ying Mei Scooter Rental (美英美機車出租行)

Yun-Chen Scooter Rental (蘭嶼雲晨機車出租車) 

The scooters come with a full tank of gas and you’re expected to return it with one as well.

When you rent a scooter, you’ll be provided with two helmets and they’re obligated by law to tell you to wear them. As you pull out of the parking lot however you’ll notice everyone else scooting around without them and the police don’t really seem to care very much. 

Car

If you’re traveling with a family, it’s possible to rent a car on the island, but most of the car rentals are done privately with the owner of your accommodations. Some of them will have a car rental service available and include the car in the price of your stay, but there aren’t that many, so you’ll want to do a bit of research on accommodations that offer this specific service. 

With both car and scooter rentals, it’s important to remember that there is only one gas station on the island and that it is open from 7:00-20:00.

The station is often quite busy, so you’ll want to make sure that you don’t run out of gas on the wrong side of the island, especially after it has closed for the day. 

CPC Corporation (台灣中油): #269 Yayo Village (台東縣蘭嶼鄉椰油村269號) 

Accommodations 

A mix of old and new - underground community with new guesthouses

One of the most important decisions you make when travelling to the island is which area you plan on staying and what you actually plan on doing while you’re there. 

As I mentioned above, the island is divided up into Jiayo (椰油), Jiraralay (朗島), Jiranmilek (東清), Jivalino (野銀), Jimowrod (紅頭) and Jiratay (漁人). 

The western portion of the island, including Jiayou and Jiratay are generally the most developed areas and are home to Kaiyuan Port, the airport, 7-11, restaurants and the gas station.

You might see this and think that staying in the western area sounds really convenient, but to tell the truth it is also the furthest away from most of the destinations that you’ll want to visit.

It is also the area that was developed the earliest, so even though it seems convenient, it‘s also a bit older in terms of the quality of guest houses that are available. 

This is also why you’ll find that the prices of guest houses in Jiranmilek (東清) on the eastern side of the island are the most expensive.

Jiranmilek is not only close to most of the destinations you’ll want to visit, but its also home to a burgeoning hipster community where you’ll find a night market and young people who have come back to the island to open businesses catering to the tourist industry.

The guest houses on this side are much newer and the community of guest houses is likely to continue to grow over the next few years. 

The northern area of the island, Jiraralay (朗島) on the other hand has a mix of both older and newer guest houses and is probably an excellent compromise between the other two.

Staying on this part of the island allows you to get to the port area quickly, as well as all the destinations that you’ll want to visit. 

While I’m not going to personally recommend a guest house, I will say that we chose one on the northern area of the island, which was a lot quieter than the ‘larger’ towns and allowed us to get back and forth between the port area for food and the eastern area quite easily. 

When it comes to booking your guesthouse, especially during the high season, you’re going to want to do it well in advance to ensure that the place you want to stay is available. 

Even though there are quite a few guesthouses on the island, they fill up quickly; Don’t think that you’re just going to be able to plan a spontaneous trip to the island and that you’ll be able to hop on a flight or a ferry, rent a scooter and have a place to stay. 

It is also important to remember that you are booking a guest house on a secluded off-shore island, so don’t show up expecting to be checking into a luxury hotel - The amenities are basic and even though some of the rooms are nice, you aren’t there for luxury. 

Below are some links that you can use to search for accommodations: 

蘭色大門 - An excellent resource that has a list of all the guest houses on the island, separated by geographic location. Unfortunately, it’s only available in Chinese. 

AirBnB - You’ll find quite a few of the guest houses listed on AirBnB, making the rental process much easier for those who can’t read Chinese. 

Booking.com / Agoda - You’ll find quite a few of the guest houses on both of these sites with both English and Chinese. 

If you don’t feel like doing all of the logistical work in planning your trip by yourself, there are tour groups that will help arrange a package tour to the island. These packages typically include transportation, accommodations and a scooter rental, with some possible additions that include snorkelling, diving, night tours, etc.

The price of the packaged tours is generally competitive, but if you’re on a budget, you can definitely save some money by arranging each of these things separately.

Orchid Island 3-Day Tour (KKDAY) (ENGLISH FRIENDLY)

Orchid Island 3-Day Tour (KLOOK)

Orchid Island Single Day Tour (UULANYU)

To look for packaged tours on your own, you can try searching “蘭嶼套裝行程” on your preferred search engine to see what comes up.

Snorkeling, Diving and other Activities

Orchid Island offers tourists various options for water-based activities and there are a number of professional divers and tour operators on the island available who are ready to take you out on the water for some fun. 

If you’re arranging a packaged vacation on the island, you’ll often be offered a choice of a few activities, such a night tour or snorkelling.

If you haven’t pre-arranged some activities to fill your time, don’t worry.

When you arrive on the island, your guest-house will have a list of activities that they are able to help you with. 

Snorkelling trips are typically a few hours long and will include a wet suit, mask and snorkel. Your guide will take you to a couple locations and and will pull you along with the help of a rope or a life preserver while also showing you some of the cool things under the ocean.  

Diving trips on the other hand provide all of the necessary equipment and a guided tour. They will also include a crash course on diving as well as a video and photos of your experience. 

Night tours and guided tours of the island can also be arranged through your guest house. Night tours generally include some views of flora and fauna that you wouldn’t notice on your own and maybe even some fresh seafood (like sea urchins), that your guide catches in front of you. Guided tours on the other hand provide a tour guide for an entire day who takes you on trip around the island, introducing everything you’ll want to see.

Cliff jumping

When it comes to swimming, you have to be a bit careful of the areas and beaches you choose as the ocean currents can often be quite strong. Some of the best areas for swimming include the Iraraley Secret Swimming Spot (朗島秘境) and the Iranmeylek Secret Cave (東清秘境) mentioned above.

If you are an experienced swimmer, you can even do some cliff jumping at the Iraraley Secret Swimming Spot.

Less experienced swimmers might find the Iranmeylek Cave a bit more to their liking as it is a lot more shallow and doesn’t have any waves or currents. 

Note: If you plan on taking part in activities that involve swimming or walking along the coral beaches, you’re going to need a pair of shoes that you can wear in the water and also protect your feet from the sharp rocks on the beaches. These can be easily found in any outdoor activity store Taiwan, and they tend to be quite cheap if you’re buying them at Decathlon (迪卡儂), so make sure you pack a pair.

While the prices may vary between some of the guest houses, you should probably expect to pay the following for the water activities: 

  • Snorkelling (浮潛): NT $450-500/person

  • Diving (體驗潛水): NT $2500-2800/person

  • Guided Island Tour (解說人員): NT $2000/person  

  • Night Tour (夜釣小管): NT $700-800/person

The relative remoteness of Orchid Island has allowed the people living there to maintain much more of their traditional way of life than many of Taiwan’s other indigenous groups.

The island’s sudden surge in popularity with domestic tourism threatens to put that at risk as the local people juggle with maintaining tradition while also welcoming an influx of tourists.

Tourism might bring with it much needed economic opportunity to the island, but measures must to be taken to ensure that the Tao are able to sustain their traditional culture at the same time.

Practicing sustainable tourism can be difficult when people aren’t considering the big picture; The massive influx of tourists during the pandemic brought considerable economic opportunity to the island and its people who have opened up their homes and their hearts to all of us travellers.

That being said, more needs to be done to ensure that tourists visiting the island are able to learn more about the local culture, rather than simply enjoying the natural beauty of the island. 

Orchid Island is a great place to visit and you’ll definitely have a great time while you’re there. As I mentioned above though, it is important to take some time out of your trip to learn more about the island and its people, while also doing your best to support local farmers, shop owners and restaurants.


Footnotes / Links

Orchid Island, Taiwan: A Detailed 2021 Guide (Spiritual Travels)

Orchid Island (Lanyu) 蘭嶼 (Foreigners in Taiwan) 

Escape to Lanyu, Taiwan’s Remote Island Paradise (Occasional Traveller) 

Wow! Lanyu, Orchid Island, Taiwan (Catherine Lee) 

Tourism Disrupts Life on Orchid Island (Taipei Times) 

The Six Villages of Lanyu (Lanyu.Land)

The Tao People (World Summit of Indigenous Cultures) 

The Tao People’s Tatala boats on Lanyu (Taiwan Forestry Research Institute) 

Orchid Island | 蘭嶼 (Wiki) 

蘭嶼環島6大部落必訪景點 (旅行圖中)

蘭嶼旅遊攻略 (KKDAY)

蘭嶼三天兩夜 (KLOOK) 

蘭嶼旅遊懶人包 (假日農夫愛趴趴照)


Luye Shinto Shrine (鹿野神社)

One of the most popular Taiwanese films to come out in recent years was the movie “Kano”, which told the story of an historic Taiwanese high school baseball team that participated in the Koshien Baseball Tournament in Japan and was one of those underdog sports stories that captivated audiences.

It also helped to rekindle a nations love for its national sport, which just years before had been embroiled in so many corruption scandals that people started losing interest.

The Kano Baseball Team (嘉農野球部) from central Taiwan’s Chiayi (嘉義) was a ragtag group of Hoklo, Hakka, Indigenous and Japanese players, who received little to no respect but ended up becoming the biggest surprise of Japan’s national baseball championships in 1931. 

Link: Japanese High School Baseball Championship (Wiki) 

While audiences loved the movie, there was a bit of confusion regarding its title.

Quite a few wondered aloud how a local movie could come out without a Chinese language title. 

They also wondered what “Kano” meant. 

Talk show hosts and commentators around the country tried to explain that the name was a reflection of the Japanese Colonial Era for which the movie was based.

This led not only to a renewed love of baseball, but also increased interest in learning more about that period of Taiwan’s history, which to be honest, isn’t covered all that well in the local school system. 

While it was great that the movie, which was critically successful at Taiwan’s box office, was doing such a great job creating a renewed interest about Taiwan’s history and baseball, there was still quite a bit of confusion about the word “Kano.” 

This is because not only was there a baseball team named “Kano”, there was also a town that shared the same name.

The baseball team was made up of students from the Kagi Agricultural and Forestry School (嘉義農林學校野), located in the central Taiwanese city that we know today as Chiayi, which was then known as Kagi.  

In Japanese, the mixture of the words “Chia” (嘉) and “Nong” (農) went together to make the abbreviation “Kano” (嘉農), which is admittedly a lot easier to say than the full name. 

Meanwhile the other “Kano” was a town on the East Coast, known today as “Luye” (鹿野) which, much like Yoshino Village in Hualien, was a Japanese immigrant farming community, just outside of Taitung city. 

Even though both were pronounced “Kano” in Japanese, they were completely different. 

There was however a relation between the two that a lot of people missed.  

Due to Taitung’s remoteness in the early years of the Colonial Era, some of the stars of the Kano Baseball team were Indigenous peoples from “Kano” who had left their homes to study as well as play baseball. 

Link: Taiwanese “Kano” Baseball Team Found its Field of Dreams (Nippon) 

In fact, the Luye-Shikano area has a long and successful history with baseball and from the elementary school level all that way to professional sports, the village has produced quite a few stars over the past century.

Today I’m not here to talk about baseball, I’m here to introduce a historic Shinto Shrine that was used as the central place of worship for that village, the Shikano Shinto Shrine

Before I talk about the shrine though, I’m going to take a few moments to introduce a little about the history of the immigrant community that made up most of what we know as Luye today.

Shikano Immigrant Village (鹿野移民村)

Kano Shinto Shrine

Kano Shinto Shrine

When the Japanese Colonial Era was established in 1895, the vast majority of Japanese who initially came to Taiwan were members of the Armed Forces, civil servants and engineers. Tasked with suppressing opposition to colonial rule and stabilizing the island, the first waves of Japanese citizens came here with the intent to prepare Taiwan for mass development and future colonization.

Prior to the arrival of the Japanese, it would be an understatement to say that Taiwan was an untapped treasure - The Hoklo, Hakka and Indigenous people who had inhabited the island up until that point were mostly subsistence farmers, who gave little thought to developing the island in a centralized way, apart from ensuring their own livelihoods.  

For the Japanese, Taiwan was a treasure trove of resources that would be instrumental in fueling the expansion of their empire.

First though, Taiwan, their model colony would have to be tamed. 

Luye Police Station (鹿野派出所)

Luye Police Station (鹿野派出所)

After more than a decade of development, the powers that be decided that it was time to start an emigration process that would allow Japanese citizens to come to Taiwan and settle on land provided for them.

The thought process behind this was that Taiwan was in need of an influx of a different class of immigrant as there was a need for agricultural workers as well as people who could contribute to the various mining and forestry industries (among others.)

One of the interesting things about these communities was that their development could be either public or private, which meant that some of them were planned by the government, while others were privately sponsored by some of the larger corporations that came to Taiwan.

Even though the vast majority of the communities ended up being occupied by farmers, there were also others that were developed for miners, fishers, forestry and industrial workers.

Kano Elementary School (鹿野公學校)

Kano Elementary School (鹿野公學校)

The more nefarious reason as to why the government instituted this kind of immigration policy was to start importing boat-loads of lower-class Japanese citizens, who would eventually outnumber the original inhabitants of the island in an attempt at settler colonialism in an attempt to fast-track the assimilation process.

This policy was also considered beneficial to the government back at home in Japan as the country was quickly modernizing and discovered that there was a surplus of farmers and an increasingly limited amount of land for them to farm on. 

So, with an opportunity to make a new life in Taiwan, which included a great package of incentives, the waiting-list of Japanese citizens wishing to start a new life here was likely quite long. 

The ‘immigrant community’ (移民村) policy started in 1908 (明治41年), with the first official community established in Karenko Prefecture, known today as Hualien. 

The success of the first of these communities, known as Yoshino Village (吉野村), gave the government the incentive to continue establishing further communities along the east coast with several more established between 1912 and 1932. 

From Yoshino Village in Hualien, villages started popping up further south with Toyota Village (豐田移民村), Hayashita Village (林田移民村), Yoshita Village (賀田), Ikegami Village (池上) and most importantly for the sake of this article, Shikano (鹿野).

Kano Family Photo

Kano Family Photo

In 1915 (大正4年), the Shikano Immigrant Village was established by the Taitung Sugar Corporation (台東製糖株式會社) as a private community in the area we know today as Longtian Village (龍田村).

Initially a hundred lower-class families from Niigata Prefecture (新潟縣) on the western coast of Japan were invited and later that year the village expanded again to over four hundred families.

This technically made it the largest immigrant village in Taitung, with a population of around 1500 people. 

One of the things to keep in mind about this specific immigrant village though was that the majority of the residents were considered “short term” (短期移民) and came specifically to work in the sugar industry every year from November to April. Therefore the number of families living in the village wasn’t a constant, with the numbers changing at different times of the year. 

When the short-term seasonal worker situation was resolved, the population of the village eventually started to decline with only about 143 households (547 people) in 1919 (大正8年) and even less than half of that by 1943 (昭和18年). 

Still, even though Kano was a privately planned community, it came complete with schools, a hospital, an administrative centre, train station, a downtown core and of course a Shinto Shrine.

Today, not only are we able to enjoy the fully restored Shinto Shrine, but several other buildings from the colonial era as well as Japanese-style urban planning, which has become quite popular with contemporary Taiwanese who enjoy the large open spaces with wide tree-lined roads.

Visiting the former immigrant village these days gives people a diverse look into Taiwan’s modern history while also allowing you to imagine that you’re visiting the Japanese countryside!  

Shikano Shinto Shrine (鹿野神社)

Surprisingly, the Kano Shinto Shrine, or the “Luye Shinto Shrine” as we call it today wasn’t actually constructed until almost a decade after the Kano Immigrant Village was established.

When immigrants first started arriving in Taito Prefecture (台東廳), the closest place of worship would have been the Taitung Shinto Shrine, which at the time was probably all they needed considering that the majority of them were sponsored by the Taitung Sugar Corporation, which was located nearby the original Taito Shinto Shrine. 

Fortunately, by the time that the Taito Shinto Shrine became a Prefectural Shrine (縣社) and was moved to Liyu Mountain (on the other side of Taitung City), the Kano Shinto Shrine had already been established.

Officially opened on July 10th, 1923 (大正12年), the Kano Shinto Shrine was much smaller in scale than the Taitung Shrine and was classified as a “Mukaku-sha” (無格社) or a Village Shrine (社祠) without ranking by the official Shakaku (社格) Shrine Grading System.

Link: Modern system of ranked Shinto shrines (Wiki)

While it may sound a bit harsh that the shrine had no ranking, that was common for the vast majority of the two hundred of more shrines constructed in Taiwan during the Colonial Era, of which Taitung itself was home to around fifty.

Originally constructed in the northern area of the village in a valley between the Luye Plateau (鹿野高台) and Horseback Mountain (馬背山), it’s location proved somewhat problematic as it wasn’t very convenient for the vast majority of the villagers given that it was at least a three kilometer walk from the train station.

So, in 1931 (昭和6年), the shrine was relocated to its current location next to Kunci Hall (崑慈堂), which was ideal as it was a short walk from the Elementary School.

As a smaller shrine, the Kano Shinto Shrine only consisted of the following: 

  1. A large gate or “torii” (鳥居)

  2. A walking path or “sando” (參道)

  3. Stone Lanterns or “toro” (石燈籠)

  4. A Purification Fountain or “chozuya” (手水舍)

  5. Stone Guardians or “komainu” (狛犬)

  6. A Main Hall or “honden” (本殿)

Given its size, the Kano Shrine wasn’t home to a Hall of Worship (拜殿), so in this case, as a Hokora-style (祠 / ほこら) shrine, we’re actually able to approach the Main Hall, otherwise known as the Honden (本殿) and get a good look at its architecture.

Back in Japan, Shinto Shrines come in all shapes and sizes and for shrines like this one, you’re always able to get a good look at the architecture of the Main Hall. It’s important to note though that with most of the larger shrines (like some of those that still exist in some form in Taiwan), the general public is rarely ever able to get a good look at the Main Hall as it is considered a sacred-space.

The best example that we have here in Taiwan of an original ‘Haiden’ and ‘Honden’ in its original condition is at the Taoyuan Martyrs Shrine, where you’re currently able to approach the rear of the shrine, which was at one time only ever frequented by the priests who took care of the shrine. 

Where the Kano Shinto Shrine stands apart from the other shrines that have been preserved in Taiwan is that you can easily examine it’s architectural design, which gives away some obvious clues about the shrine to those who are in the know about these small details.  

In this case, the Main Hall is designed in the ancient ‘Taisha-zukuri’ (大社造) style, which indicates that the building is elevated off the ground, usually by stilts, but in this case on a concrete base.

The current base of the shrine is the original one from 1931, which makes it the only original part of the shrine that still remains today. 

Like a lot of Japanese-style shrines, the roof of the building is considerably larger than its base.

Part of the genius of Japanese design is that the building, known as the moya (母屋) couldn’t possibly support the weight of the roof on its own, but thanks to a network of joints and trusses and the help of pillars along the veranda, the building is able to withstand the weight and ensure years of stability. 

Often going hand-in-hand with the elevated design of the building, the shrine makes use of the gabled kirizuma-zukuri (切妻造) style of roof.

This style differs from the typical four sided hip-and-gable style of roof that you would find at other Japanese-style buildings and consists only of two inclined surfaces on the front and back that form a ridge at the top.

Essentially, it’s meant to look like a book that is resting with its cover facing up.

In order to stabilize the roof and distribute its weight, there are two large pillars to the left and the right of the building that are kept in place by the cement base below. Both of the pillars are quite thick and have been crafted with cypress, like the rest of the building, which is known for its sturdiness.

Another important aspect of the design to pay attention to are the katsuogi (鰹木/かつおぎ) and chigi (千木) ornaments on the roof.

To the naked eye, they may just seem unimportant, but they have traditionally been used to differentiate Shinto Shrines from Buddhist Temples in Japan as well as indicating the ‘kami’ that are enshrined within.

The katsuogi are the long timber-like pieces of wood that rest on the flat base of the roof.

An even number indicates a female divinity while an odd number signifies a male.

In the case of this shrine, there are five of them, meaning that the kami enshrined within are male.  

Likewise the ‘chigi’ can be cut either horizontally or vertically, known as uchi-sogi (内削ぎ) and soto-sogi (外削ぎ) respectively.

How they’re cut likewise indicates the kami within, so It should then be no surprise that the ‘chigi’ at this shrine are cut vertically in the ‘uchi-soto’ style as the katsuogi mentioned above already indicates a male divinity. 

The chigi on the building are practically decorated with kazana (風穴), which are decorative holes in the tips of the finial, which allow for the passage of wind and for the stabilization of the roof.

Links: Katsuogi | Chigi (Wiki)

Currently the only pieces of the shrine that exist on the site today apart from the shrine itself are a couple of lanterns, an unfinished purification fountain and a shrine gate. 

Deities 

As was the case with most of Taiwan’s other shrines during the colonial era, the kami enshrined within were all familiar figures, which included the Three Deities of Cultivation and Prince Kitashirakawa Yoshihisa.

The ‘Three Deities of Cultivation’ (かいたくさんじん / 開拓三神), consist of three mythic figures known for their skills with regard to nation-building, farming, business and medicine. 

The three gods are as follows:  

  1. Ōkunitama (大國魂大神 / おおくにたまのかみ)

  2. Ōkuninushi (大名牟遲大神 / おおなむちのかみ)

  3. Sukunabikona (少彥名大神 / すくなひこなのかみ)

The first mention of these deities was in the ‘Birth of the Gods’ (神生み) section of one of Japan’s most important books, the ‘Kojiki’ (古事記), or “Records of Ancient Matters”, a thirteen-century old chronicle of myths, legends and early accounts of Japanese history, which were later appropriated into Shintoism. 

While these three deities date back well-over a thousand years, the other one that was enshrined within the Taitung Shinto Shrine was a considerably younger one. 

In fact, most of the over two hundred Shinto Shrines constructed in Taiwan during the colonial era, most were home to shrines dedicated to Prince Kitashirakawa Yoshihisa (北白川宮能久親王) 

Prince Yoshihisa had the unfortunate luck of being the first member of the Japanese royal family to pass away while outside of Japan - in more than nine hundred years.

The reason why his worship is so prevalent here in Taiwan is due to the fact that it is believed he died of malaria while on military campaign in Tainan in 1895.

Although it is also thought that he might have been shot by Taiwanese guerrillas on a mountain in Hsinchu.

Link: Prince Kitashirakawa Yoshihisa (Wiki) 

Restoration 

Suffice to say, when the Colonial Era ended in 1945 and the Japanese residents of Taiwan were sent back to Japan, this shrine, like so many others around Taiwan didn’t last very long.

Given its location, especially with regard to the locals schools, the Chinese Nationalists didn’t waste my time tearing it down as it would have been considered an obstacle to their authority.

Interestingly, even though the shrine was destroyed, the name of the village was never changed.

Instead of referring to it as ‘Kano’ in Japanese, it was simply changed to ‘Luye’, the Chinese pronunciation of the same Chinese characters. 

After the shrine was destroyed, not much happened on the land where it existed save for the construction of a Chinese temple named Kunci Hall. The temple later constructed a pavilion on the concrete base where the shrine used to exist, but for the most part nature took its course and reclaimed the area. 

In 2013, the local government in conjunction with the Ministry of Transportation (交通部) and the Tourism Bureau (観光局) started a two-year process of research and planning that sought a partnership with craftsmen in Japan to recreate and restore the Shinto Shrine to its original condition. 

Oddly, the only stipulation was that once the shrine was completed, that it not house any deity and it be used only for tourism-related purposes.

So even though the Luye Shinto Shrine today appears to be a ‘shrine’, you’d be wasting your time clapping your hands and praying in front of it as the deities never actually returned to their original home.

The most important fact that I could tell you about the reconstruction of this shrine is that when it was being restored, the Taiwanese government contracted a very elite group of carpenters in Japan, known as Miyadaiku (宮大工).

These carpenters have been honing their craft for well over a millennium and are masters at construction techniques that doesn’t use nails, screws, glue or electric tools.

Everything is hand-made, and like a puzzle, it all fits together thanks to a genius network of wooden joints. 

Link: Japanese Carpentry | 宮大工 (Wiki)

The unfortunate thing about this specialized style of Japanese carpentry is that it is something of a dying art. There are less than a hundred Miyadaiku carpenters still practicing their trade in Japan today and its an art form that is sadly on the brink of dying out within the next few decades.

One last thing I should note is that even though reconstruction on the shrine was “completed” in 2015, construction on the site is on-going with restoration still taking place on the purification fountain as well as on the landscape that surrounds the shrine. 

If you’ve seen photos of the shrine elsewhere on the internet, the environment surrounding the shrine probably seems completely different than what you’ve seen here as the local government continues to enhance the site. I was personally quite surprised when I showed up to check it out as the background didn’t appear to be even remotely similar to what I had seen prior to my arrival.

Nevertheless, the Kano Shinto Shrine is alive again and its existence is a great reminder of the history of this beautiful little tourist village on the east coast of Taiwan. 

Getting There 

 

Luye is a large township situated just outside of Taitung City and Longtan Village (龍田村), where the shrine is located, is probably one of the most popular areas to visit for tourists. 

Even though the shrine is a bit of a distance from Taitung City, getting there is rather straight-forward and once you’re there you’ll also be able to visit some of the other nearby attractions, which most likely means the famed Luye Plateau (鹿野高台), where the Taitung Hot Air Balloon festival takes place every year.

If you have your own means of transportation, getting to the shrine shouldn’t be much of an issue, but even if you don’t, there are more than enough public transportation options to help. 

If you’re driving a car or a scooter, simply input the address or coordinates below into your GPS or Google Maps, and you’ll find yourself there after a beautiful drive through the Taitung countryside.   

Address: No. 308, Guangrong Road, Luye Township, Taitung County.

(台東縣鹿野鄉光榮路308號)

GPS: 121.120620, 22.904150

If on the other-hand you’re relying on the public transportation option, you’ll have a number of options, but will have to keep in mind that you’ll likely have to walk a few kilometres to get to the shrine from the train station or the bus stop. 

Train

No matter if you’re coming from the north or the south, you’ll have to hop on a Local Train (區間車) and ride until you reach Luye Train Station (鹿野車站), where you’ll get off and make your way to the shrine from there. 

Bus

Taitung Bus (台東客運): #8161, 8163, 8165, 8166, 8167, 8168, 8170

For each of these buses (as well as the train), you’ll get off at Luye Train Station and from there the shrine is about a 2.5km walk passing by Longtan Park (龍田公園) and following Guangrong Road (光榮路) until you reach the shrine.

Even though it seems like a long walk, the road is absolutely beautiful and you’ll see quite a few historic buildings along the way. 

Taiwan Tour Bus (台灣好行): Luye Line (鹿野線)

This bus is probably the most convenient in terms of travel as it will bring you directly to the shrine where you’ll get off at the Kunci Temple (崑慈堂) bus stop. The only problem with this bus is that it doesn’t come all that frequently, so you’ll end up wasting a long time waiting for it to show up which pretty much makes the other bus options much more attractive.

Bicycle 

One of the most popular activities for tourists visiting Longtian Village is to take the bus or train to Luye Station and from there renting a bicycle from one of the many nearby vendors.

Renting a bicycle at one of these shops allows you to skip the long walk to the shrine and also allows you to enjoy some of the other attractive destinations in the area.

I’m not going to promote any of the specific vendors, but all of the prices should be relatively similar and the rental of a bicycle shouldn’t cost you any more than $100-200NT for the day, depending on the size of the bike you rent.

While in town, don’t forget to check out the nearby Luye Plateau (鹿野高台), the Longtian Green Corridor (龍田綠色隧道), the Tung Blossom Avenue (龍田桐花大道) as well as the various other Japanese era homes that are still located in the area.

If you’re lucky enough to be in town during the hot air balloon festival, you’ll be sure to have a great time as its one of the most popular times of the year to visit the area. 

The Luye Shinto Shrine is an excellent example of how Taiwan’s former Shinto Shrines can and should be restored. With the help of Japanese craftsmen, the shrine has been brought to life once again and even though it could be considered to be in a remote location, it has become one of Taitung’s most popular tourist attractions. With that in mind, I’m sure there are quite a few local governments around Taiwan thinking about following the same formula, which could possibly translate into even more reappearing over the next few years! 

Footnotes

  1. 鹿野神社 - 鹿野移民村神社 (神社殘跡)

  2. 日本移民村 (Encyclopedia of Taiwan)

  3. 台灣日治時期日本移民村 (Wiki) 

  4. 台灣神社列表 (Wiki)

  5. Taitung Japanese Immigrants Village - Longtian Village (Hakka Affairs Council)

  6. 神社の千木と鰹木の意味

  7. “Honden”: The Main Sanctuary Structure (Nippon)

  8. Modern system of ranked Shinto shrines | 近代社格制度 (Wiki)

  9. 台湾で完全な形で復元された「鹿野神社」が台東縣にあります (Meilytaiwan)

  10. 歲月的容顏 龍田老照片 龍田蝴蝶協會提供 (龍田歲月)