越南旅遊

Hoi An Travel Guide

One of the most popular destinations for domestic travelers here in Taiwan are the various areas known as “Old Streets” (老街) found all over the country. Typically set up in areas known for some past economic glory and often featuring some cool architecture, they’re probably more well-known these days for their food vendors and restaurants.

I’ve become a fan of these historic streets over my decade of living here (more for their history than the food), so it was assumed that when discussions about a trip to Vietnam started, I would be easily sold on spending a few days of our vacation in a village that was more or less like one of Taiwan’s Old Streets on steroids. 

If I had no idea where we were going, I would have been sold right away. 

I was however already full aware of the place being sold to me.

There are few travelers in Asia these days that aren’t already aware of Hoi An.  

The central Vietnam tourist hot spot has been one of the destinations high atop my list of places to visit and if a trip to Vietnam didn’t include a visit to the designated UNESCO World Heritage Village, I would have protested! 

For several centuries, Hoi An was one of the most important ports of trade in South East Asia. As the city prospered it also developed into one of the prettiest towns in Vietnam, featuring a fusion of Western, Chinese, Japanese and Vietnamese architectural design.

Amazingly, Hoi An was spared much of the devastation that so many other areas of Vietnam suffered through during the colonial period, various rebellions and the American war. The (relatively) untouched town provides an amazing window to the past and allows tourists to feel like they’ve travelled back in time.

Even if you’re not a history nerd like I am, there’s something for everybody in Hoi An and anyone who visits is able to appreciate this chill little town which is full of great cafes, amazing food and things to see and do. 

If you’re not already sold on visiting, you should also know that Hoi An is known as the birthplace of one of the worlds most famous sandwiches - Banh Mi - and is home to a restaurant that the late great Anthony Bourdain described as the king of them all.

Before we talk about some of the things you can see and do when you visit, we should probably talk a little about its complicated history.

I’ll try to be brief, but it’s important that you understand why Hoi An was so important to Vietnam (and the rest of the world) for so long and how it was able to survive. 

A Brief History of Hoi An

The port city of Hội An in central Vietnam was recognized as a UNESCO World Heritage Site in 1999 and in the two decades since has transformed from a quiet town into a bustling tourist destination and a hotspot for historical preservation. 

Centuries before, Hoi An was one of the country’s most important ports of call and was a popular stop for the Portuguese, Spanish, French, British, Dutch, Japanese, Indian and especially Chinese traders - many of whom stuck around and left their mark on the town.

Why was everyone coming to Hoi An you might ask? 

Well, from the 15th to 18th centuries, the warehouses in the town were filled to the brim with highly-sought commodities such as high-grade silk, fabrics, paper, porcelain, Areca nuts, peppercorns, Chinese medicine, elephant tusks, beeswax, mother-of-pearl and lacquer. 

Business was so good that the foreign traders who originally only visited on a seasonal basis each year eventually decided to make their presence permanent by constructing their own warehouses and leaving full time representatives in the area.

This is where the melting pot of nationalities started to have a lasting effect on the landscape of Hoi An, especially with regard to its architecture. 

Unfortunately, as the saying goes, nothing lasts forever.

When the Tây Sơn peasant rebellion overthrew the ruling Nguyễn Dynasty in the eighteenth century, Hoi An was targeted by the rebels (as it was perceived as a major source of economic power for the ruling elite) and the city was torched and left to rot. 

Despite Hoi An’s importance to the international community, the political situation in Vietnam became deplorable for most of the locals who reaped little benefit from the economic might of the city.

The Tay Son rebellion easily gained broad support from peasants, ethnic minorities, merchants townspeople who were attracted to a message of seizing land from the wealthy and redistributing it to the poor with equal rights, justice and liberty.

Even though the Tay Son were able to rally the poor and had some military success, their reign over Vietnam was ultimately short lived. The French, Chinese and the remnants of the Nguyen family cooperated to restore the Nguyen Dynasty to power under the leadership of Emperor Gia Long, who was able to unite the country under a single authority for the first time.

Link: Nguyễn dynasty (Wiki)

By the turn of the nineteenth century, Hoi An started to come back to life and was transformed into the historic town that we see today. Unfortunately by that time, the Thu Bồn River had already silted up making the port inaccessible to larger boats which sent the majority of international trade to nearby Đà Nẵng (峴港).

Bicycle delivery

With Hoi An’s declining importance as an international port of trade, it later became an administrative centre for the French Colonialists and then eventually a backwater town that was amazingly left untouched by the changes (and devastation) that took place around the rest of the country.

The Hoi An of today features a harmonious blend of Japanese, Chinese and French Colonial architectural influences blended together with local Vietnamese design, making the town quite unique and worthy of its designation as a UNESCO World Heritage Site. 

While the rest of Vietnam tends to be hectic and noisy, Hoi An maintains its laid back ambience with its historic buildings, museums, cafes, restaurants and bar. Tourists who visit the beautiful town are able to relax and enjoy warm days that turn into lantern-lit nights where you’re afforded the luxury of exploring while enjoying the classics of Bach, Mozart and Chopin through the street speakers.

Hoi An”, which means ‘peaceful meeting place’ (會安) in Chinese certainly lives up to its name.


What to See and Do while in Hoi An 

Popular Destinations in the UNESCO World Heritage town of Hoi An in central Vietnam. www.goteamjosh.com

Currently, there are around thirty historic properties in Hoi An that have been restored and opened up for tourism which includes museums, temples, ancient family homes and former warehouses and places of business. 

All of these sites are accessible to the public with the purchase of a ‘Hoi An Ancient Town ticket’ but apart from these buildings there is so much more to see and do in Hoi An that you’ll easily be able to fill up a couple of days on your trip. 

As I’ve already mentioned, Hoi An is renowned for its coffee shops, bars, restaurants, night market, spas and cooking classes in addition to its romantic streets and historic sites, which makes a trip to the city enjoyable for history lovers and for those who just want to relax. 

Enjoying some coffee at one of Hoi An’s many coffee shops.

It’s also important to note that Hoi An is considered to be the ‘Banh Mi’ capital of Vietnam, so if you’re a big fan of Vietnamese-style sandwiches (and you should be), you’re going to be spoiled for choice as you’ll find street vendors and restaurant all over town giving their take on the sandwich.

When you’re ready to start exploring you’ll find that the majority of historic properties, temples, museums and restaurants are located on or between the riverside and Tran Phu Street.

Fortunately, the ‘Old Town’ area of Hoi An which has become a UNESCO World Heritage Site isn’t all that large, and due to so much pedestrian traffic, they’ve blocked the area off from cars.

So unless you’re riding a bicycle or a scooter, the best way to get around and enjoy the town is on foot.

What you’ll want to keep in mind is that exploring the historic properties of ‘Old Town’ isn’t free, so you’re going to have to purchase an entrance ticket at one of the tourist information centers. Technically, even to walk into the designated pedestrian area, you’re supposed to have already purchased a ticket, but with the amount of tourists flooding the area from all directions, this has become rather difficult to enforce. 

The entrance tickets are 120,000 VND (5 USD) per person and provides access to the ‘Old Town’ and FIVE sightseeing destinations. The tickets are valid for the duration of your stay, so if you don’t use all of them on your first day, you’ll still be able to use what you have remaining with the rest of time in the area. 

With so many places to visit though, five tickets might not be enough, so if you’re like me, you might end up having to purchase a second set of tickets to better experience the town. 

Link: Hoi An Old Town Ticket, Entrance Fees & Sites (Hidden Hoi An)

Museums

Hoi An is home to several museums where you can lose yourself in the various stages of the city’s development over the past thousand or more years. There is no additional cost for admission to any of these museums, so all you’ll need is one of the five tickets on your Old Town pass to get in.

  1. Hoi An Museum - 2,000 years of local history under one roof. 

  2. Museum of Trade Ceramics - A collection of ceramics from the 16th to 19th centuries. 

  3. Museum of Folklore - A collection of local traditional folk arts.

  4. Museum of Sa Huynh Culture - A collection of Sa Huynh and Champa artifacts. 

For more information about Hoi An’s museums, click the link below: 

Link: Hoi An’s Museums (Hidden Hoi An)

The Japanese Bridge (日本橋) 

The Japanese Bridge serves as the symbolic image of Hoi An and is probably one of the most popular tourist attractions in town. The picturesque four century old bridge is probably where you’re going to take quite a few of your tourist photos, so you’ll want to make sure to visit more than once during your trip. 

Pro-trip: Make sure to visit the bridge during the day, but also go back during the night for some more photos when the lanterns on the bridge are lit up. 

Link: Hoi An’s Japanese-Covered Bridge

Overseas Chinese Assembly Halls (華人會館)  

The Front Gate of the Phuc Kien Assembly Hall

The prevalence of so many ‘Overseas Chinese Assembly Halls’ is one of the unique characteristics of Hoi An - These halls, where the various communities of Chinese immigrants have gotten together to network, worship and do business over the past few centuries are not uncommon throughout South East Asia (and around the world), but in Hoi An you’ll find six of them all relatively close to each other.

The Chinese Assembly Halls account for a large portion of the historic buildings that tourists visit while in town and are beautifully constructed using the traditional architectural design of their homeland.

Each of the halls features a place of worship with popular deities from the region where the large immigrant populations came from.

For more information about the Chinese Assembly Halls in Hoi An, with links to each individual hall, check out the article linked below. 

Link: Chinese Assembly Halls of Hoi An    

Old Houses 

Hoi An is home to hundreds of historic buildings that are worthy of appreciation, but the town continues to be a ‘work in progress’ with regard to restoration efforts. Still, with what is currently available and open to the public for tourism, you’re not likely to be able to see everything unless you spend a few weeks in the area. 

That being said, in addition to Pagodas and Assembly Halls, there are a number of historic homes that have been opened to public and are popular attractions for tourists.

A friendly reminder: These homes don’t always require admission tickets, but be warned that some of them are used to sell local arts and crafts and if you don’t purchase something, you may be asked for a donation.

  1. Trần Family’s Chapel

  2. Old House of Đức An

  3. Nguyễn Tường Family’s Chapel

  4. Old House of Phùng Hưng

  5. Old House of Quân Thắng

  6. Old House of Tấn Ký

The Lanterns of Hoi An

An impromptu photoshoot at the lanterns

Often referred to as “The City of Lights”, Hoi An has become renowned for its night views as the streets are lit at night with thousands of colourful silk lanterns. Whether you’re walking around town, dining in a restaurant or enjoying one of the various bars or coffee shops, the lanterns are always going to be there lighting up the night, making for a romantic atmosphere. 

Not only are you able to enjoy the beautiful lanterns placed on the streets of the historic area of town, but you can also visit workshops where the handmade lanterns are put on display and are available for purchase (Anywhere from 100,000 - 500,000 VND). In fact, for most of those who visit the Hoi An night market, one of the busiest stops is in front of the lantern stalls where people set up impromptu photoshoots while others are busy choosing a beautiful souvenir to take home. 

Link: Lantern Shopping in Hoi An (Hidden Hoi An) 

Traditional Markets, Night Markets and Street Food

Approaching the Central Market

What would a trip to Vietnam be without a stop by one of the colorful and rambunctious food markets?

Walking through one of the hectic markets is almost a necessity when traveling through the country as the experience of watching vendors battle for customers selling anything from fresh meat, vegetables, fruit and noodles.

The sight and smell of such exotic vegetables and fruit is something that hypnotizes almost every tourist. 

Working hand in hand with these markets, you’ll find street food vendors close-by where you’re given the opportunity to sample some of the local delicacies that Hoi An is famous for - From Banh Mi to Bánh Bao Bánh Vac, you’ll find a wide variety of food available near Hoi An’s traditional markets as well as throughout the city.

If you’re looking for markets, Hoi An is home to a couple:  

  1. Hoi An Central Market - located within the old town.

  2. Chợ Tân An Market - located on the outskirts of the old town. 

  3. Ba Le Market - located between the old town and the beach.

Shopping at the Central Market

The largest of the two is obviously the Central Market, which is located between Tran Phu and the riverside and is one of the busiest places in town. You’ll find vendors set up catering to local residents and restaurants but also stalls selling souvenirs and local arts and crafts. 

Link: The Complete Guide to Hoi An’s Markets (Hidden Hoi An)

One of the highlights of Hoi An’s nightlife is a visit to the popular night market across the river on An Hoi island - Open from around 5pm to 11pm daily, the night market is home to vendors selling a wide variety of local dishes (the most popular apparently banana crepes) as well as touristy souvenirs, arts & crafts and clothes. 

The three-hundred meter long night market is located on Nguyen Huang St. and tends to be quite busy at night, so if you plan on visiting be prepared to get up close and personal with your fellow tourists while navigating the market. 

When you get tired of the night market, you’ll find various bars where you’ll be able to grab a seat, listen to some live music and enjoy the beautiful view of Hoi An across the river.  

Herb city

When it comes to food, no matter where you go in Vietnam, you’re going to find some amazing things to eat. That being said, Hoi An is home to quite a few local dishes that you absolutely have to try when you’re in town. 

Obviously you’re able to get Banh Mi everywhere you go in Vietnam, but Hoi An is regarded as the spiritual homeland of the popular sandwich, so you’d do well to sample it once, twice or many times while you’re in town.

There are arguments a to where you’ll find the best version, it seems like the most popular Banh Mi in town (thanks to the late, great Anthony Bourdain) is the Banh Mi Phuong restaurant in the heart of the Old Town.

Roadside skewers by the Central Market

Roadside skewers by the Central Market

Here are some other dishes that you should try when you’re in town: 

  1. Bánh Bao Bánh Vac - Hoi An’s popular White Rose Dumplings.

  2. Mì Quảng - A popular and very fragrant local noodle dish. 

  3. Cơm Gà - Hoi An’s answer to Hainan Chicken

  4. Cao Lầu - A noodle dish that you’ll only find in Hoi An. 

  5. Bánh bột lọc - Bite-sized glutenous rice and pork dumplings

  6. Hoành thánh chiên - large fried wontons topped with chili and peanut sauces. 

  7. Sticky rice balls - Found on the streets in town, these rice balls are chewy and delicious.

  8. Chè Soup - A sweet chilled soup to help cool you off and give you the energy to explore. 

Link: Hoi An Specialties: The Best Local Vietnamese Food (Hidden Hoi An) 

My Son Sanctuary 

One of the most popular trips outside of Hoi An is to the My Son Sanctuary, the ruins of an ancient Hindu kingdom that once controlled much of Vietnam, Cambodia and beyond. 

When you’re in Hoi An you’ll find places all over town advertising tours of the sanctuary, which is also a UNESCO World Heritage Site. The tour, which really only takes a few hours and typically starts in the early hours of the morning allows you to enjoy the nearly two-thousand year old ruins and still gets you back in town in time to enjoy breakfast. 

If you’re in Hoi And for a few days, a visit to the My Son Sanctuary is highly recommended.

Link: My Son Sanctuary

Activities Outside of Hoi An

Let’s assume that you’ve planned to spend a week or more in Hoi An and you’ve had your fill of checking out all the historic areas of the city and have already taken a tour of My Son - What else is there to do

You’re in luck, one of the ways that the local government has attempted to diversity tourist activities and reduce the congestion within the Old Town is by promoting activities in areas nearby which include trips to the beaches, cycling tours, motorcycle tours, kayaking, palm basket boat rides, lantern boat rides, cooking classes and many more. 

If you’d like more information about what else you can do while you’re in the area, click the link below: 

Link: Activities and Tours in and Around Hoi An Old Town (Hidden Hoi An)  

Getting to Hoi An

Hoi An is a coastal town in Vietnam’s central Quang Nam province that is roughly a 30km drive southeast of neighboring Da Nang City. Since Hoi An has become such a popular destination for travelers, getting to the historic town from Da Nang is quite easy and convenient.

Whether you arrive by air through Da Nang International Airport, by train through Da Nang Station or by coach, you’ll be able to easily get yourself to Hoi An through public or private transport, all of which are quite affordable.

How you get to Hoi An really depends on where you’re coming from, what time of the day you arrive and how much you’re willing to spend.

If you’re arriving in Da Nang by train from another part of Vietnam, you could easily hop on a bus to save some money - Unfortunately if you arrive in town after 6:00pm, that option won’t be available to you.

Link: How to Get From Da Nang to Hoi An on Bus 1 (Hidden Hoi An)

Lantern shopping

We flew directly from Taiwan to Da Nang Airport on a cheap flight, arriving at around 7:30pm. We didn’t have the option of taking the bus, but my travel partners weren’t really interested in taking one anyway. We had already booked a private car which picked us up at the airport, took care of our luggage, gave each of us a bottle of water and delivered us directly to where we were staying. 

Even if you haven’t booked a car prior to your arrival, Da Nang Airport as well as the train station will have an ample amount of taxis available that will take you to Hoi An. 

The drive from Da Nang to Hoi An takes around 30-45 minutes and costs between $15-20 USD, which is quite cheap considering the convenience of being delivered directly to where you’ll be staying while you’re in town. 

Link: Transportation Guide: How to Get from Da Nang to Hoi An

Lantern boats waiting for passengers

While in Vietnam, you should download the “Grab” app for your phone, which is basically South East Asia’s Uber, so that you can easily grab a taxi or motorcycle during your travels without having to worry about confusion or being taken for a ride. Likewise you’ll probably want to get Vietnam’s native “FastGo” app which performs the same role, but offers an additional option in case all the Grab drivers are busy (which in Hoi An is common).  

Once you’ve arrived in Hoi An, getting around is relatively easy as most people tend to walk or ride bicycles. How you explore the area is up to you, but we found it convenient to make use of the bicycles provided by our home stay to ride into town where we’d park them and set off to explore.

Tourists catching some shade at one of Hoi An’s Chinese Assembly Halls.

Even though Hoi An has become one of Vietnam’s most popular tourist destinations, if you compare it to the rest of the country, its still a pretty chill place where you can enjoy some hip cafes, great food, historic buildings, beaches and a lot more.

Sure, you’re going to have to share your experience with a bunch of other tourists, but that shouldn’t really hinder your experience in the historic town. 

A visit to Hoi An is what you make of it - It can be a relaxing experience where you take in some history and chill in cafes or it can be one where where you party hard all night and enjoy the beaches during the day.

No matter what you type of experience you’re looking for, you’ll be able to stuff your face with great food and enjoy beautiful lantern-lit streets at after dark.   

In Hoi An you’ll find history on almost every corner in town but one of the secrets of the success of the area is that you’ll also find some of the hippest artists, musicians and young entrepreneurs in the country. There’s really something for everyone in Hoi An, so if you have a chance to visit, you shouldn’t pass it up.


My Son Sanctuary (美山聖地)

Nearing the end of our time in the UNESCO World Heritage port town of Hoi An, we arranged to take a ‘day trip’ out of the historic town to another UNESCO-recognized spot located about 50 miles away.

There are actually few places in the world where you can go from one massive World Heritage site to another in such a short time, but I guess thats the magic of this particular area of Vietnam.

When I say ‘day trip’ though, I’m probably overstating things.

It wasn’t exactly a day trip - It was more of a go to bed early, wake up really early, get on a bus, tour some ruins, get back on the bus and then enjoy a lovely brunch before continuing our Hoi An adventure. 

Knowing that we had to wake up early the next day, we stopped by the famous ‘Banh Mi Phuong’ restaurant to pick up some of their world-renowned sandwiches, then stopped by a convenience store to get some beer and then went back to our hotel to relax before heading to bed at a respectable hour.

The next day we woke up at around four o’clock, got dressed, gathered our things and then dragged our tired selves downstairs where our shuttle bus was already waiting to take us to the beautiful “Mỹ Sơn Sanctuary”, the home of a long-lost kingdom dating back to the 4th Century. 

That’s almost 1600 years, if you’re counting. 

Once home to over seventy Hindu temples, the religious sanctuary of the former Champa Kingdom, which controlled most of southern and central Vietnam for more than sixteen centuries, is now but a fraction of what it once was. 

Still, the sanctuary is one of the foremost archaeological hotspots in South East Asia and the ongoing work on the site is helping to provide the people of today with an amazing lens into an important part of human history.

And while they work, tourists get to walk around making a bunch of noise.  

If you’re spending any amount of time in central Vietnam, a trip to the My Son Sanctuary should be one of those destinations that is at the top of your list. Understandably, it takes some time to get there and back, but walking through the ruins of an ancient kingdom is well worth the effort. 

I’m going to approach this article a bit differently than what I’ve done with almost all of my other Vietnam travel posts thus far. With the others, I feel like there is so little information available online that it was important to do a deep-dive into their history.  

With this one, there is already an ample amount of information available online from strong sources.

I’m more than willing to admit that while I enjoyed my visit to this World Heritage Site, its a history that is out of my depth of expertise, so I’m not going to pretend that I can offer you anything better than what you can already find online - which I’ll gladly link you to below.

I will spend some time on some of the important historical facts about the site and some of the notable things to see, but the focus on this one is more on the photos and the pertinent travel information to help you get there in one piece.   

History of My Son  

The Mỹ Sơn Sanctuary is a collection of abandoned and ruined Hindu temples in central Vietnam, near the historic port town of Hoi An. The temples, some of which date back to the 4th Century, are often compared to Angkor Wat in Cambodia, Bagan in Myanmar and Ayutthaya in Thailand, which goes to show just how important they are with regard to the history of South East Asia. 

You might be thinking: Why were there Hindu temples in Vietnam? 

That’s a valid question, especially since India and Vietnam are separated by about 3000 kilometres of somewhat hostile terrain - The answer probably shouldn’t surprise you though. 

Buddhism, which is probably the most prevalent faith in South East Asia finds its philosophical origin in the rejection of (certain) Hindu beliefs. In the early days though, a lot of Hindu traditions carried over and as Buddhism spread throughout the sub-continent, societies also adopted Sanskrit-style text, rituals, architectural styles and systems of social organization. 

For thousands of years Indian culture, religion and traditions spread throughout South East Asia through immigration, trade and religious missions.

It would be an understatement to say that the influence India had in the region was huge.

This is why you’ll find so many historic temples and shrines from as far as Indonesia to Vietnam.

Link: The Spread of Hinduism in Southeast Asia and the Pacific (Britannica)

My Son was the religious headquarters of the Cham Kingdom, which in its heyday spanned from modern-day Cambodia to Southern Vietnam, between the 4th century and 14th centuries. 

Unfortunately the history of the Champa Kingdom hasn’t been very well recoded, so researchers often find themselves at odds with each other over competing theories of whether “Champa” was a unified kingdom, or a collection of principalities that shared a common language, culture and religion.

What we do know is that it was an agricultural society that would later became a maritime powerhouse.

Known best as the inventors of the irrigated rice terraces, from around the 7th to 10th centuries the Champa controlled much of the trade in spices and silk between China, India and Indonesia. 

Whether you agree on whether Champa was a united country or a set of states, most seem to agree that “Indrapura” (Modern day: Đông Dương) on Vietnam’s eastern coast (near Da Nang) eventually became the political capital and that My Son, which was little more than ten kilometres away was the ‘Mecca’ of the civilization.

My Son, which is situated in a valley surrounded by mountains consists of about seventy or more temples and shrines dedicated to the worship of Shiva (Bhadreshvara) and was a place of religious worship and ceremony as well as a burial place for Cham royalty and national heroes. 

While the Champa temples at My Son were Hindu in nature, inscriptions and sculptures discovered on the site shows that Buddhism eventually took a foothold within the kingdom. For several centuries though, Vietnam was home to one of the most vibrant Hindu cultures in the world.

Interestingly, once the kingdom was toppled, Hinduism more or less disappeared in Vietnam.  

Even though My Son was an important religious site for almost a thousand years, kingdom fell to the Đại Việt in the late 15th Century, it was completely abandoned (and mostly forgotten about) as most of the Cham people fled over the border to Cambodia. 

Links: Champa | History of Champa | Lê dynasty | Cham-Vietnamese War (Wiki)  

In an amazing stroke of luck, the site was rediscovered a few centuries later in 1898 by M.C. Paris, a Frenchmen who was in the process of constructing telegraph lines in the area.  

If you can, imagine for a moment how it must have felt to discover this ancient site - Then imagine being an archaeologist and having the opportunity to start the important work of trying to figure out exactly what they had discovered.

The rediscovery of My Son after so long might very well have been an event comparable to the discovery of the tomb of an Egyptian Pharaoh.

Today it is considered to be one of the longest inhabited archaeological sites in Indochina and pieces of its history can be found in museums from Vietnam to Paris. It is also one of the most important heritage site in Vietnam, one of the foremost Hindu sites in Southeast Asia as well as a UNESCO World Heritage Site.  

For more in-depth information about the history of the My Son Sanctuary, check out some of the following resources where you’ll find people with considerably more expertise on the subject than myself. 

Hindu Temples and a Fallen Kingdom in Vietnam: The My Son Sanctuary (Ancient Origins) 

My Son Sanctuary (Huang Thanh Thang Long)

My Son Sanctuary, Vietnam (Sacred Sites)

Treasures of the Champa Kingdom (Youtube) 

Colours of Ethnic Cultures: My Son Sanctuary (Youtube)

Preservation and Restoration of My Son

Once rediscovered, the ruined and abandoned My Son Sanctuary became a major focus of study for the French Colonialists who were eager to learn more about the ancient history of the site.

(And probably because like all colonialists, they wanted to pillage all of the treasure)

With a few years of study under their belt, researchers slowly started publishing their findings in French journals where they reported that the sanctuary was home to the remnants of over 71 buildings.

Those buildings were then divided into 14 different groups to differentiate them based on their architectural styles, purpose and the materials used for their construction. 

Restoration work on the site started in 1937 and was still a work in process when it had the unfortunate luck of becoming a base of operations for the People’s Army of Vietnam and the Viet Cong during the Vietnam War.

This invariably made the sanctuary a target for American bombing campaigns and during a week-long bombardment of the area, several of the structures on the site were completely destroyed leaving a landscape that is still marked with the scars of that terrible period of Vietnam’s modern history. 

When the war was over and Vietnam was unified, restoration work on the sanctuary picked up again and would be designated a National Site a few years later in 1979, which gave it protection as a Cultural Heritage site.

Once things started up again though, the restoration of the area was hampered due to the fact that local authorities had to spend a considerable amount of time de-mining the unexploded landmines that were placed in the area during the war. Since then, several countries have signed on as benefactors and in 1999, My Son was recognized by UNESCO as a World Heritage Site - all of which ensured that a steady flow of money and resources would be made available to continue the preservation of the site.

Link: My Son Sanctuary (UNESCO World Heritage) 

After years of research, it is widely thought that the buildings that remain on the site were all used for religious purposes and are classified by the following four types:

  1. Kalan” - A brick tower used as a shrine that housed a deity. 

  2. Mandapa” - A “sanctuary”

  3. Kosaghra” - A “fire-house” with a saddle-shaped roof used to cook offerings for the deity. 

  4. Gopura” - A gate-tower that leads into a walled-temple complex. 

Within each of these four types of buildings, historians have further classified six different architectural variations based on the phases of the development of the Champa Kingdom.

This generally gives us an idea of how old the buildings are and what materials they were constructed with. 

For the purpose of identification, the buildings that remain at My Son have been assigned letters (A, A', B, C, D, E, F, G, H, K) and are differentiated within each of those groups by numbers.

So, instead of giving each building a name, most of them are just referred to as “A1”, “B7”, “C5”, etc. 

A mixture of old and new

Today when you tour the sanctuary, you’ll be able to enjoy groups “A” through “G” but as I’ve already mentioned, there is still quite a bit of work taking place on the site, so the other groups have yet to open to the public. 

What you’ll find in groups A through G though date back to the 4th through 10th centuries. 

If you want to learn more about the types of buildings, system of identification, architectural styles and building techniques about all of these structures, I can’t recommend enough that you check out the Wikipedia article dedicated to My Son, which is surprisingly one of the most in-depth articles you’ll find on the internet about the sanctuary.

Link: Mỹ Sơn (Wiki) 

Touring My Son Sanctuary

 

The great thing about a visit to the My Son Sanctuary is that there are so many different options afforded to travelers. There are not only numerous options for getting to and from the sanctuary, but also the method by which you tour the site. So, no matter what time of the day you visit or how you choose to get there, you should have no problem touring the sanctuary. 

So, whether you choose to rent a scooter and drive out to the sanctuary or book a seat on one of the many tour buses that leave from Hoi An everyday, you’ll have a number of options to choose from. What you’re going to have to decide is what best fits your preferred style of travel and budget and then go with it.

Before I get into the different options for touring the ruins, I think its important to mention a few things about the tour that you’ll want to keep in mind:

  1. The tour is located deep within a valley (between a couple of mountains) and is basically like a sauna on hot days. This is one of the reasons why ‘sunrise tours’ have become so popular. If you are visiting during the afternoon, remember to bring something to cover your head, some sunscreen and more than enough water.

  2. There is quite a bit of walking involved on this tour, so make sure that you wear something comfortable. I know backpackers in Asia love their flip-flops, but you’ll probably want to leave them in your hotel for this one.

  3. The sanctuary is considered a religious site, so it’s important to dress modestly. You won’t really encounter people at the gates with measuring tape, but they request that people practice “civilized tourism,” so try not to wear something that you’d wear to the beach.

  4. Remember that the sanctuary is an active archaeological site that also allows tourists to wander around while professionals from all over the world are making new discoveries. Try not to wander off the tourist paths and interrupt their important work.

  5. You’re free to take photos, but don’t climb on things and act irresponsibly. Some of these ruins are more than a thousand years old. They have withstood war and the test of time, but don’t need a bunch of tourists climbing around on them. 

Now that we’ve got that settled - What are your options for touring the ruins?

Driving Yourself

If you’re on a tight budget, you may want to choose to simply rent a scooter in Hoi An and make the trip inland to the sanctuary on your own. The price of rental ranges from 80,000 VND to 160,000 VND per day (Between $4 and $8 dollars) depending on where you rent. Once you’ve arrived at the sanctuary there is a $150,000/pax VND admission fee and a $5000 VND parking fee.

If you haven’t rented or driven a motorcycle in Vietnam before though, there are quite a few things you’ll want to take into consideration before making your decision.

I recommend reading the article below, which is an excellent resource if you prefer this option. 

Link: An Introduction to Motorbike Rental in Vietnam (Hidden Hoi An) 

Private Car

If money isn’t an option and you’re traveling with several other people, you might want to consider springing for a Private Tour. What this means is that you’ll essentially be renting the services of a professional driver and driving to and from the sanctuary in style in an air-conditioned car.

It goes without saying this is the more comfortable option, but also the most costly as a professional driver will pick you up at your hotel, drive you to the sanctuary and then wait for you in the parking lot while you explore the ruins. 

There are many tour operators located in Hoi An that will offer competitive rates for Private Tours to My Son, which you can book in person. There are also several private car companies that you can find online where you can book your tour in advance.

Personally, if I were to choose this option, I’d much rather book the tour in person a day or two beforehand in order to get the best price. Some of the private car services that you’ll find online can be a bit overpriced. 

The issue with both of these options is that once you’ve arrived at My Son and purchased your admission ticket, you still don’t have the services of a professional tour guide to help explain some of the things you’ll be seeing.

So, if you choose to drive yourself or take a private car to the sanctuary, you have the option of going in blind or hiring the services of one of the tour guides on site, which should cost about $100,000 VND per person. 

The estimated costs for private cars varies between the kind of service you are going for. 

If you just want the driver, it’s cheaper, but if you want the driver to also be your tour guide, then you’ll pay a bit more. Still, it’s cheaper to hire a driver who is also a tour guide than just hiring a driver and then hiring a separate guide when you arrive at the sanctuary. 

Estimated Cost (Without tour): $780,000 VND  (2 people) + Tip

Estimated Cost (With tour): $850,000 VND (2 people) + Tip

Public Tour 

Probably the most convenient option is to book a public tour, which most often is a package that includes your transportation to and from the sanctuary as well as a tour guide who will introduce the important aspects of each of the ruins that you’ll see on the tour. 

One of the main drawbacks about this type of tour is that they generally last for only about four hours (including travel time) so your time for viewing the ruins is a bit more limited.

In most cases the tours depart from Hoi An twice a day, in the morning and the afternoon, but a lot of people prefer to leave even earlier on one of the Sunrise Tours where you’ll be walking around the ruins as the sun is rising for the best light. 

Estimated Cost: $160,000 VND + $150,000 VND (Admission Ticket) + Tip for tour guide

Public Boat Tour

Another option is to arrange a boat tour which includes your drive out to the sanctuary in a car (or a bus), your tour of the ruins and then a boat ride back to Hoi An on the Thu Bon River. This tour takes a bit more time, but you have the added bonus of being able to enjoy the local scenery while floating down the historic river that many of the worlds early traders and explorers once did. 

Estimated Cost: $200,000 VND (tour) + $150,000 (Admission Ticket) + Tip

There are several operators online that will help you book the kind of tour you prefer. 

I’m not the kind of travel writer that accepts money to promote tour companies, so I’m not going to go on and on about how great they all are in order to get some affiliate cash. 

I recommend taking a look at some of the links below to check their tour times and their prices to compare and decide what best fits your itinerary. 

All I’ll say is that I took a Public Sunrise Tour and was fully able to enjoy my experience with enough time to explore the ruins, get the photos I wanted as well as listen to the professional introduction from our tour guide.

We were also back in Hoi An in time to enjoy a great breakfast at one of Hoi An’s most popular breakfast restaurants. 

The Sinh Tourist | VM Travel Hoi An | Tommy Dao Tours |

Rose Travel Service | Go Asia Tours (Boat) | Grasshopper Adventures (Bike Tour) 


Minh Huong Communal House (明鄉萃先堂)

While we were planning for our trip to Hoi An, it quickly became obvious that the majority of the locations I was adding to the the itinerary were all historic buildings that could be considered quite similar to those that I’ve become used to exploring here in Taiwan.

The Fujian Assembly Hall for example for the most part could have been a typical temple around here.

I’ve mentioned already a few times in my previous articles that what I was looking forward to most during this trip was in part the familiarity I’d have with what I’m already used to but also how the architecture and design of these halls diverged from what I’m used to here in Taiwan.

I felt like I could still learn quite a bit in the process.

And I did learn quite a bit while visiting the Chaozhou, Fujian, Hainan and Cantonese Assembly Halls.

The history and architecture of these old buildings was really impressive, even for me, someone who spends quite a bit of time exploring historic buildings around Asia.

There was one hall though that admittedly wasn’t on my list before I left for Hoi An and when I happened upon it by chance, I felt extremely fortunate that I didn’t miss out on the opportunity to explore it.

The “Minh Huong Communal Hall” is probably the most unique of all of Hoi An’s Assembly Halls.

Strangely though, when people introduce Hoi An, it rarely ever gets grouped together with the other Assembly Halls and because of that, its almost non-existent on the tourist radar.

It nevertheless has all of the same characteristics of the other halls in town and as far as I’m concerned absolutely should be included on your list of places to visit when you’re in the area.

You might be wondering why this hall gets excluded from the traditional list of Assembly Halls in Hoi An.

That’s actually both a simple and a complicated answer.

The ‘Assembly Halls’ in Hoi An as well as other areas of Vietnam and South East Asia were always constructed to serve specific communities of ‘Overseas Chinese’ immigrants like the Hokkiens, Cantonese, etc.

This one though wasn’t constructed for ‘Overseas Chinese’ - it was built for a special group of people who were of Chinese descent, but held a special status in Vietnam and weren’t considered to be immigrants despite the fact that they were Chinese.

Some people claim that this is the reason why this Assembly Hall is often left off the list of “Chinese Assembly Halls” in Hoi An, but I think that’s a pretty poor reason to exclude it.

I’ll also go as far to say that I guarantee that if you visit this one, you’ll learn a lot more about the history of Hoi An than you will at any of the other Chinese Assembly Halls. So even though it might be considered smaller and less impressive than the others, where it lacks is also where it excels.

The Minh Huong Communal Hall is where I learned the most about Hoi An and its amazing history.

I think that if you visit, you’ll feel the same.

“The Minh Huong” (明鄉人) 

The Ming (明朝) ruled China from 1368 until 1644 when the dynasty was overthrown and ultimately replaced by the Qing Dynasty (清朝). Over the span of 276 years and sixteen different emperors, the Ming period became known for its contributions to literature, drama, porcelain and its trade and cultural ties with the outside world. 

As far as Chinese history goes, the Ming Dynasty is often one that is looked upon the most favorably.

There are a lot of reasons why the Ming Dynasty is referred to the “Great Ming”, but for the Chinese people, the most important thing to remember (about the Ming and why it is so fondly remembered) is because it was preceded by Mongol-led Yuan Dynasty (元朝) and then overthrown by the Manchu-led (滿族) Qing Dynasty, both of which were considered “foreign”, to say the least.

The Ming Dynasty was essentially the last dynasty that was ruled by the “Chinese” before the modern period.

For a lot of people, especially those in Southern China, when the Ming Dynasty ended, it wasn’t just the end of an era - it was the end of their way of life. So, instead of submitting to the rule of yet another group of non-Chinese, a lot of people decided to simply pack up their things and leave.

Link: 反清反到越南的『明鄉人』(The News Lens)

Famously, a large military group of these Ming-loyalists arrived here in Taiwan and established a colony (which would later become a kingdom) of their own in the southern area of the island. The Kingdom of Tungning (東寧王國) as it became known was led by the pirate Koxinga (鄭成功), a former navy commander, and existed solely to help restore the Ming.

Even though the so-called ‘kingdom’ only lasted from 1661-1683, it has had lasting effects on the cultural landscape of Taiwan.

Link: Tungning Kingdom (東寧王國)Koxinga Shrine (延平郡王祠)

For others, emigration was a considerably more difficult process and most of the Ming-loyalists who fled China sufficed to travel south through Vietnam, Cambodia and beyond.

The vast majority of those who left did so fearing reprisal from the new regime as they were connected in some way to the Ming politically or militarily, which also meant that the majority of them were male.  

In Vietnam, the Nguyễn lords, who controlled most of the south held an affinity for the Ming and agreed to allow the refugees to freely settle in areas formerly part of the Champa kingdom around Hoi An (會安) where there was already an ethnic-Chinese population. 

Initially the refugees were referred to as the “Minh Hương” (明香) or “those who worship the Ming Dynasty”, but in 1827 by royal decree, they were renamed “Minh Hương” (明鄉) which meant “people of Ming origin.”

The reason for this upgrade in status was that many of those refugees (as I mentioned above) were those with special skills and had contributed to the political and economic system in the area for quite some time.

This preferential treatment however had some pros and cons in that they were given tax and business incentives (among other privileges), but also required them to live in communities that segregated them from the overseas Chinese merchants in the area. 

Note: It might seem confusing as the Vietnamese name for “Minh Hương” never actually changed, but the way to refer to them in Chinese did. Instead of using “明香” (míng xiāng) they became known as “明鄉” (míng xiāng), which is actually pronounced almost exactly the same but has a separate meaning as “鄉“ refers to the notion of a community

Link: Minh Hương (Wiki) | 明鄉人 (Wiki) | Hoa People (Wiki)

As the Minh Huong people became permanent residents, it was only natural that they started to intermarry with the local people and further integrate into Vietnamese society.

As this took place they started formed their own ethno-cultural identity which allowed them to celebrate their Chinese heritage while at the same time differentiating themselves from the newer waves of Chinese immigrants who came to Vietnam. 

That being said, after several generations their links to China gradually started to dissipate and although they maintained some of their cultural traditions, the majority of them preferred to speak Vietnamese rather than Chinese.

In fact, these days the vast majority of the descendants of the Minh Huong people are unable to speak, read or write Chinese - but there is a movement to help rectify these issues, especially among younger generations wanting to learn more about their ancestral heritage.

Today the total population of Minh Huong people in Vietnam is unclear due to the fact that their integration over the past few centuries has made it difficult to record their numbers.

In 1950 it was estimated that there were around 75,000 people of Minh Huong ancestry in Vietnam while today academics claim that there are likely more than a hundred thousand.

The important thing to remember is that the Minh Huong weren’t a homogenous group - They were people who fled from many different areas of China and were grouped together upon arrival in Vietnam based on their loyalty to the Ming Dynasty.

So, in order to keep their special privileges they had to integrate into society while at the same time facing discrimination from later waves of Chinese traders and immigrants who likely considered them traitors and were jealous of their economic privileges.

So, if for example you were a Minh Huong of Cantonese descent and you noticed that there was a newly constructed Cantonese Assembly Hall in town, a visit would have been considered an awkward experience for any number of reasons. 

Fortunately, even though the Ming Huong fully integrated themselves into Vietnamese society, one of the similarities that they shared with the other ethnic-Chinese groups was they also constructed their own traditional halls of worship and places where they could get together to network and celebrate their cultural heritage.

Link: Chinese Assembly Halls of Hoi An

As I’ve already mentioned, even though the Minh Huong Communal House (明鄉萃先堂) is rarely ever grouped together with the other Chinese Association Halls in Hoi An, I don’t really see much of a point in separating them. The Communal Hall plays a similar role and serves the same purpose as a place to get together, worship and celebrate ones culture and heritage.

Unfortunately due to the fact that most travel information about Hoi An tends to differentiate the Communal House from the Association Halls, there is very little information about this one available online.

I hope that this helps out and also convinces you to visit!

Minh Hương Tụy Tiên Đường (明鄉萃先堂)

The “Minh Hương Tụy Tiên Đường” or simply the “Minh Huong Communal House” is one of the many tourist destinations within the historic heritage town of Hoi An. Recognized as a National Historic Cultural Relic in 1993, it underwent a period of restoration from 2002 to 2009 with funds from the national government and is today open to the public for tourism. 

The history of the hall however is a little bit confusing and there is certainly quite a lot of misinformation and claims about its age found in English-language travel resources. 

The reason for the confusion (as far as I can tell) is that while not much has been written about it (in any language), the hall has undergone a considerable amount of changes over its history which has made it difficult to keep track of what’s actually going on inside. 

Of particular note is that some of the deities that you’ll find enshrined within the hall are relatively new residents and have been transferred there from other Minh Huong places of worship in Hoi An.

This is because several historic Minh Huong places of worship have already been torn down to make way for new developments.

So, with little written about the hall, it’s not easy to actually report accurate historical information. 

The date of its construction is unclear, but it appears that the establishment of the hall dates back to the mid-17th century. The reason why the dates of the halls origins are confusing for most people is because they fail to realize that the location that we can visit today wasn’t the original location of the hall.

The best estimate that we have for this particular hall is that it moved to its current location and was opened in 1820.

Note: I realize that this might seem a bit confusing, but when it comes to historic Chinese structures like this, its important to remember that the year it was “established” and the year it was “constructed” or often “reconstructed” are not actually the same.

I guess you can’t fault people for exaggerating the age of their “historic” buildings just a little.

Historically, the hall was used not only just as a place of worship but also for community outreach, business networking and celebrating cultural events.

It also served as the home of the administrative office of the Minh Huong Village Council for a period of time. 

Although the exact date of its construction isn’t all that clear, what we do know is that it was crafted by the people at the famed Hoi An Kim Bong Carpentry Village (金奉木雕村), which for the past several centuries has created some of the most beautiful woodwork in the whole of Vietnam.

The elaborate woodwork at this hall is no different and even after two-centuries and a couple of restoration projects, their work is still in excellent condition and maintains a similar appearance to what you would have seen on the day the hall first opened. 

Link: Come to Hoi An to Visit Kim Bong Carpentry Village (Exotic Voyages)

Like the other Assembly Halls and Temples in Hoi An, the front gate and the door to the building face south. The reason for this is that, according to Feng Shui (風水), south represents the element of fire (南方屬火), which means that the building is always going to attract positive energy.

The thing about “fire” energy though is that it’s a strong one for fame and reputation, but to harness that energy, you need a brightly covered entrance which is why the front gate of the hall is beautifully painted yellow - something that you’ll notice is quite common all over Hoi An.

Another important thing to remember about the fire element is that it is sometimes considered to be too strong, so you need to make use of a corresponding element like ‘wood’ (木) or ‘water’ (水) to add some balance - This is why the front courtyard to the hall has trees growing on either side with planted shrubs. 

The hall is designed with the traditional ‘two-halls and two protective-dragons’ (兩殿兩護室) style, which simply means that the building is rectangular in shape with a ‘front hall’ (前殿), an open-air courtyard and a ‘main hall’ (正殿) with two ‘protective-dragon’ (護龍) sections connecting the buildings on the eastern and western sides.

From the street you’re met with a beautiful bright yellow four-pillar gate (牌樓) which reads “Minh Huong Communal Hall” (明鄉萃先堂) with a dark red background.

The yellow gate also has a four rows of lanterns on each side which are quite pretty at night. 

As I just mentioned, once you walk through the gate you’re met with another courtyard which has some trees and some shrubs planted as decorations. The courtyard simple, but quite pretty and opens directly to the door of the front hall.

As you enter the ‘Front Hall’, you’ll either be met directly by someone wanting your ticket or a shrine with several statues on it. The shrine features not only statues, flowers and a place for worship, but also some beautiful wood-work in the area that surrounds it. 

The front hall here isn’t all that large, but there is quite a bit in terms of decoration to notice.

They have spiraled-coils of incense hanging from the ceiling, large vases, floral displays and an area where you can purchase some Chinese zodiac-related trinkets.

The hall is naturally lit, so it can be a bit dark at different times of the day, but the amount of colour they’ve added with their decorations makes it quite pretty. 

The existence of a shrine in the front hall is something that makes this specific building stand out from the other Assembly Halls in the area. From my research, it seems like the shrine is relatively new with practical reasons for placing it where it is.

The reason is because even though Hoi An is popular tourist destination, the Minh Huong Communal Hall hasn’t really been able to attract tourists in the same way that some of the other historic buildings have. So, to make up for a bit of lost revenue, they’ve placed some popular deities on the shrine near the front door where they can be seen from the street. 

The reason why this is practical is because it helps to attract Chinese tourists (and more importantly donations) which helps to maintain the hall. It’s also quite helpful due to the fact that the main shrine within the temple only really attracts other Minh Huong people for ancestral worship.

The gods in the shrine were chosen for their specific abilities and their importance to both the Minh Huong and your average person of Chinese descent, making it a place where everyone can get together. 

From left to right you have: 

  1. The Goddess of Childbirth (金花娘娘/註生娘娘)

  2. Thiên Hau, the Goddess of the Sea (天后聖母)

  3. The God of Medicine (藥王本頭公)

  4. The Protector of Life, Emperor Baosheng (保生大帝)

  5. The Earth God (福德正神)

Interestingly, just above the shrine you’ll find a traditional plaque (牌匾) hung from the ceiling that loosely translates as “Perfect Virtue” (明德惟馨). The plaque was gifted to the hall by a group of merchants (五帮眾商) on the anniversary of the founding of the Republic of China (中華民國), which notably marked a decade after the official fall of the Qing Dynasty.

Once you’ve progressed past the front hall, you’ll find the ‘Protective Dragons’ (護龍) on the eastern and western sides of the hall. The ‘dragons’, which are more or less ‘wings’ are used for community-related activities where events are held and people are able to get together for various purposes.

Similar to what you’ll find at the other Assembly Halls in Hoi An, the western side is used for administrative purposes while the eastern side is more or less a large empty space.

Coincidentally while I was visiting the hall there were a couple of local guys sitting at the table, drinking some tea and having a very engaging chat about something that seemed quite important.

The Main Hall (正殿), which is traditionally home to the place of worship in these Assembly Halls is where you’ll find shrines set up for the people who visit the temple to worship. 

The thing about this hall is that there is very little written about it, so information about what you’ll find inside is hard to come by - I’ve had to make use of my language skills with English, French and Mandarin to make sense of what little is available, so I hope that what I’ve been able to find is helpful in explaining what you’re going to see when you visit.

The first thing I’ll say is that when you enter the main hall, one of the things you’ll notice is the expert craftsmanship of the wood-work inside. The dark stained wooden doors and the decorations almost glow with the natural light that seeps in on sunny days.

I was especially a fan of the sliding doors which make for great light when you’re taking photos. 

There are three shrines in the shrine room, each of which have a statue and ‘spirit plates’ (牌位) in front of them. In this case, the statues are simple representations of spiritual “Civil Servants” (文官) who are known for their literary and intellectual skills concerning governance and business. 

The thing that differentiates this place of worship from the other Assembly Halls in town is that the “gods” themselves have been moved to the front hall, so what you’ll find in the main hall here are simple spirit plates representing three important groups of Ming Huong elders.  

Suffice to say, the shrines in the main hall are used for Minh Huong ancestral worship and are specifically dedicated to “Thập Đại Lão” (十大老), “Lục Tánh” (六姓) and the “Tam Gia” (三大家), which are entirely unique to this place of worship (and to Hoi An), which is why its not easy to find much information about them. 

The “Thập Đại Lão”, otherwise known as the “Ten Elders” are a group of ten of the earliest Minh Huong families that came to the area (around 1644) and include the Khổng (Kong 孔), Nhan (Yan 顏), Dư (Yu 余), Từ (Xu 徐), Chu (Zhou 周), Hoàng (Huang 黃), Trương (Zhang 張), Trần (Chen 陳), Thái (Cai 蔡) and Lưu (Liu 劉) families. 

The second group, the “Lục Tánh”, otherwise known as the “Six Families” arrived in the area in 1650 and include the Ngụy (Wei 魏), Trang (Zhuang 莊), Ngô (Wu 吳), Thiệu (Shao 邵), Hứa (Xu 許) and Ngũ (Wu 伍) families. 

And finally the “Tam Gia” or the “Three Families” who were headed by Hsi Kuo-hsiang (洗國詳), Wu Ting-kuan (吳廷寬) and Chang Hung-Chi (張弘基) and arrived shortly after the others.

Note: In this case you’ll have to excuse me, I don’t have the actual Vietnamese romanization of their names, so I’ve just converted them into the typical Chinese romanization. 

There are also spirit tablets placed for other families and people (27 in total) who showed up in the area later on, but the three main shrines are dedicated to these three groups. 

Link: Spirit Tablets (Wiki)

Every year the hall is home to events that the descendants of about sixty families who trace their roots back to the early Minh Huong immigrants attend in order to worship their ancestors and even though its a tourist destination, it is also an important place of worship for the small population of Minh Huong people in Vietnam.

Getting There

 

Hoi An is a coastal town in Vietnam’s central Quang Nam province that is a 30km drive southeast of neighbouring Da Nang City (峴港市). Since Hoi An has become such a popular destination for travellers, getting to the historic town from Da Nang is quite convenient. Whether you arrive by air through Da Nang International Airport, by train through Da Nang Station or by coach, you’ll be able to easily get yourself to Hoi An through public or private transport, all of which are quite affordable. 

While staying in Vietnam, you should also download the “Grab” app for your phone so that you can easily grab a taxi during your travels without having to worry about getting cheated. 

Link: Transportation Guide: How to Get from Da Nang to Hoi An

Once you’ve arrived in Hoi An, getting around is really easy - just walk everywhere! 

The ‘Old Town’ area of Hoi An that has become a UNESCO World Heritage Site isn’t all that big, and due to so much pedestrian traffic, they’ve blocked the area off from cars, so unless you’re riding a bicycle or a scooter, the best way to get around is on foot. 

When you’re ready to start exploring you’ll find that the majority of historic properties, temples, museums and restaurants are located on or between the riverside and Tran Phu Street. What you’ll want to keep in mind though is that exploring the historic properties of Old Town isn’t free, so you’re going to have to purchase an entrance ticket. 

The entrance tickets are 120,000 VND (5 USD) per person and gives you access to five sightseeing places. The tickets are valid for the duration of your stay, so if you don’t use all of the tickets on your first day, you’ll still be able to use what you have remaining on the next day.

With so many places to visit within the Old Town though, five tickets might not be enough, so you might have to purchase a second set of tickets if you want to fully experience the town. 

Link: Hoi An Old Town Ticket, Entrance Fees & Sites (Hidden Hoi An)

The Minh Hoang Communal House is located on Tran Phu road, the main stretch of Hoi An between the Chaozhou Assembly Hall and the Hainan Assembly Hall. The house is also located close to the Hoi An Market as well as the famous Banh Mi Phuong restaurant. 

It is however not located within the central tourist area of Hoi An, so if you plan on visiting, depending on where you’re staying, it could be an extra few minutes of walking to get there. 

That area of Hoi An may seem a bit like the ‘outskirts’ of town, but there is actually quite a bit to see and it is in an area that hasn’t received as much attention in terms of restoration thus far. If you visit the home or any of the attractions nearby, you should also try to walk through some of the beautiful alleys across the road where you won’t find many tourists but will find some excellent opportunities for taking great photos. You’ll know you’ve arrived at the communal hall when you’ve found the huge yellow gate, its pretty hard to miss. 

Address: 14 Trần Phú, Cẩm Châu, Hội An, Quảng Nam, Vietnam

The hall is open from 8:00 am - 5:00 pm daily.