Architecture

Wu Zhuo-Liu Memorial Home (吳濁流故居)

The historic residence of one of Taiwan’s leading modern literary figures, Wu Zhuo-Liu (吳濁流) recently opened to the public after the Hsinchu government both restored and renovated the traditional Hakka-style home into a memorial museum for the iconic author.

The house which is located in Hsinchu’s Hsinpu township (新埔鎮) offers visitors a glimpse into the life of the man who authored several influential novels and helped to shape the notion of a distinct identity for the people of Formosa that wasn’t “Chinese” or “Japanese” but solely Taiwanese.

Before we start, I'm going to be honest - I had no idea that this house was the home of someone as historically significant as Wu Zhuo-Liu nor did I even know who he was - I just passed by and saw the words "Memorial Hall" (紀念堂) next to a beautiful old home and decided to check it out. 

Later, when I started to do research for this blog however I quickly found out that I was walking around the home of a giant of modern Taiwanese history and a person who I was absolutely sure that I would like.

Mr. Wu was not only an advocate of a separate Taiwanese identity but described for the world the history and harsh reality that the people of Taiwan have had to face for the past several centuries. 

After learning a bit about the man and his life, I knew that his books had to be added to my collection and I went out right away and bought an English version of his "Orphan of Asia" (currently reading) and a Chinese version of "Fig Tree" (無花果).  

I'm only halfway through the first book, but I can tell you that I'm extremely happy that in my ignorance I happened upon this Memorial Home as it helped me learn more about the struggle the Taiwanese people have endured for hundreds of years up until today.  

Wu Zhuo-Liu (吳濁流)

Wu Zhuo-Liu (吳濁流) was born as Wu Jintian (吳建田) in 1900 just a few short years after the Japanese Colonial Era began. Mr. Wu, a Hakka from Hsinchu’s Hsinpu Village grew up in Japanese occupied Taiwan and despite hailing from a family of farmers, received a formal education in the Japanese Education system. 

As an educated man Wu spent much of the first part of his life teaching in the Primary School system. At the age of 41 he quit his highly respected job as a teacher and took a job as a reporter in China where he spent fifteen months in Nanjing (At that time the capital of China) writing about the war that had enveloped the nation.

When Wu returned to Taiwan in 1943 he continued working as a journalist and also started to write novels and short stories based on his, and the experiences of his fellow Taiwanese people. In 1945 he penned what would become his most famous work titled the “Orphan of Asia” (亞細亞的孤兒) which highlighted the ambiguity felt in the hearts of Taiwanese as to their conflicting sense of identity and is a book that even today people can still relate to.

In 1968, Wu published his memoirs, an autobiographical look at life during the Japanese Colonial Era and then the Republic of China era. The book continued with the themes of his growing political conscious and search for identity. Both realistic and politically charged, its description of the events of the 228 Massacre and the repressive nature of the Chinese Nationalists who controlled Taiwan with an iron fist were enough to earn it a swift ban by the authorities due to the fact that discussing such things was taboo at the time.

Unfortunately Wu died in 1976 and at the age of 76 and was ultimately unable to see the lifting of Martial Law or the end of the repressive White Terror period which he had endured for much of his life. His contribution and his courage however are widely respected today in Taiwan and his books are a constant reminder of the tension the Taiwanese people have had to endure over the last century with regard to who they really are. 

History and Design

Thanks to the efforts of the Hsinchu City Bureau of Cultural Affairs (新竹市文化局), the Wu Zhuo-Liu Memorial House (吳濁流故居) recently re-opened to the public after several years of renovation and restoration. 

This memorial house is but one of the historic homes of Hsinpu village that has been restored (or is in the process of being restored) and opened to the public over recent years. Hsinpu Village has become an extremely important place for the Hakka people of Taiwan thanks to its wealth of cultural history and more importantly due to the fact that Yimin Temple (義民廟), the Mecca for the Hakka people is situated within the village.

In conjunction with the Hsinchu City Bureau of Cultural Affairs and the Hakka Affairs Council (客家委員會) the village has been revitalized in recent years and the promotion of Hakka culture, cuisine and history has made it as important location for the people of Taiwan to travel to learn about the nations history.

Hsinpu has several historic ancestral homes that are quite similar to the Wu Zhuo-Liu Memorial House and if you’re interested in Taiwanese history, Hakka history or viewing the beautiful Hakka architecture of the past, a day-trip to Hsinpu will not only allow you to view some of these historic homes but also allow you to enjoy some amazing Hakka culture and cuisine at the same time.

Some of the other historic houses in the village include:

  1. Chen Family Ancestral Home (新埔陳氏宗祠)
  2. Chang Family Ancestral Home (新埔張氏宗祠)
  3. Liu Family Ancestral Home (新埔劉祠)
  4. Pan Family Ancestral Home (新埔潘屋)
  5. Chu Family Ancestral Home (新埔朱氏家廟)
  6. Lin Family Ancestral Home (新埔林氏家廟)
  7. Fan Family Ancestral Home (新埔范氏家廟)

*There isn't a lot of information available in English about these beautiful ancestral homes, but I'll be making a post about them in the coming weeks to explain them in a little more detail. 

The Wu Zhuo-Liu Memorial House (like most of the houses listed above) is a traditional style Hakka “sanheyuan” (三合院) courtyard style home that is most identifiable by it’s “U” shaped design. The house was constructed sometime around 1840 and was the home where Wu Zhuo-Liu grew up and also where the rest of his family has lived and farmed up until recently.  

Sanheyuan-style homes were very common in Taiwan before the Japanese Colonial Era and are often still quite prevalent throughout the countrysides of Taiwan. The problem for these older buildings is that the majority of them have become dilapidated over the years and in most cases have been abandoned or are being demolished in favour of a more modern style home. Preserving them can often be a bit difficult due to the humidity of Taiwan and the amount of earthquakes that rock the island. 

Link: Hsinpu Ancestral Shrine (Already demolished)

The Wu Family Ancestral Shrine

The two longer wings of a sanheyuan are known as the “Hu-Long” or the “protecting dragons” (護龍) and is where you would find the bedrooms, living rooms, kitchens, dining rooms, etc. The main section of the building that connects to the two wings is sometimes translated into English as the “Inner Protector” (內籠) but is also what I usually refer to as the “Ancestral Hall” (室德堂) in these Hakka-style homes. In truth it is a bit difficult to literally translate what “室德堂” means into English but in simple terms it is the central part of the home where you’d find not only the main entrance to the house but also the ancestral shrine which meets you at the front door.

Ceramic Tile on the roof. 

While these courtyard-style homes are prevalent throughout Taiwan and not unique to Hakka culture, one of the things that differentiates a Hakka home from some of the others is the ornate decorations on the roof and exterior walls. If you visit this home (or any of the others in Hsinpu), be sure to pay attention to the beautiful ceramic designs on the roof and the awnings which have been beautifully re-coloured and restored during the restoration process.

Now that the home is open to the public, the rooms have been emptied and displays have been set up which not only introduce the life of Wu Zhuo-Liu and his family but also the function of each room. There are displays in the kitchens that help teach the people of today as to how people in 1840s Taiwan lived. The displays and exhibits set up within the house are non-intrusive and allow people to learn about the home in a way that doesn’t involve too much modern technology.

If you visit you should also make sure to tour the surrounding grounds of the building and check out the historic trail nearby where you’ll find a nice little lake as well as beautiful Taiwanese cypress trees and also a bit of nostalgia for an old Canadian like myself - Maple trees!

Getting there

Getting to the Wu Zhuo-Liu Memorial Home can be a bit difficult if you don’t have your own means of transportation. Unlike some of the other homes I mentioned above, this one is not situated within the downtown area of Hsinpu village. The home is on the road that connects Hsinpu Village (新埔) in Hsinchu County with Longtan Village (龍潭) in Taoyuan.

There is a bus that connects both villages but it only runs three times each day and you’re likely to get stuck waiting by a rice paddy for a few hours if you choose this option.

If you absolutely have to rely on public transportation I would recommend taking a train or bus to Jhudong (竹東) and from there transferring to a bus that takes you into the downtown area of Hsinpu village and then hiring a taxi.

There are quite a few cool things that you can see while walking around the downtown core of Hsinpu, so I recommend a stop by the historic town to check out some of the historic mansions, temples and of course to eat some Hakka flat noodles (客家粄條).

 

 Address: #10, Jupu Village. Hsinpu Township, Hsinchu (新竹縣新埔鎮巨埔里五鄰大茅埔10號)

The recent renovation and restoration of the iconic author’s family home is not only an attractive destination for lovers of Taiwanese literature, but also those who respect the contribution Mr. Wu made to help promote the idea of Taiwanese identity to the world.

The subjects of his books dealt with topics that were quite sensitive when they came out but stand up to the test of time and still help the Taiwanese of today understand their history and why they should be proud to be Taiwanese.

The house is beautiful and walking around a traditional home like this can also teach people what life was like in Taiwan before all these modern high rise buildings were constructed. If you are in the area, I recommend a visit and think that a walk around the property can be a great learning experience.


Gallery / Flickr (High Res Shots)

Longshan Temple (艋舺龍山寺)

This post is a continuation on my series of posts on the historic Monga (艋舺) district of Taipei. In the first three posts I shared photos of Qingshan Temple and the Qingshan King Festival which is a lively Taoist festival which takes place every year in late November/early December. Then I continued with a short series of street shots from around the district. Today I'm finishing the series with a look at Longshan Temple which is considered in some circles to be the most important temple in the city. If you haven't seen the five two posts in the series I've linked to them below:

Qingshan Temple and King Festival (青山宮/青山靈安尊王) 

Part 1 | Part Two | Temple

Street Photography posts

Bangka Park | The temple | Streets of Bangka


Main facade of the temple

Well this is it, the day has come - I started this website and this blog over fifteen months ago and I've travelled all over the country introducing Taiwan to people mixing my photography, language ability and my experience to the best of my ability, but the day has finally come, after introducing many other temples, it's time for me to talk about Longshan Temple!

Longshan temple is one of Taiwan's most iconic temples, at any given time of the day you will find it is full of Taiwanese and tourists alike and it clearly deserves all the accolades it gets. I know this will be a post that gets more web traffic than all my other temple posts but what I hope I can do is offer some great information about the temple but also include some slight nudges that point tourists in the direction of Taiwan’s other beautiful temples, places that don't get the attention they deserve.

Guanyin (觀世音菩薩)

I love Longshan temple and I've probably been inside it more than a hundred times. I hope the introduction above didn't make you think I was going to be hard on the temple – If you look at my photoshop catalogue of photos over the years I'm sure you'll notice a recurring theme of randomly visiting the temple once every few months. Not much changes in the temple, but what makes it most interesting is all of the activity and the people inside and that is what keeps me coming back.

Monga Longshan Temple (艋舺龍山寺) is an 1800 square meter temple in the Monga district of Taipei. It was built in 1738 by Hokkien settlers from Fujian province who settled in the area. The original temple was modelled after a temple of the same name in Quanzhou (泉州) which is in Fujian province. When the temple was completed in 1738 the resident Guanyin statue was brought from China to share some of its “power” (分靈) with the newly constructed temple in the same sort of way that the Matzu statue from the popular Jenn Lan Temple (鎮瀾宮) does every year during the Dajia Matzu Pilgrimage (大甲媽祖繞境進香.)

Candles in the front hall

Candles in the rear hall

The temple has a long history in Taipei but what most travel guides don't tell you is that what we see today isn't exactly the same as what you would have seen in 1738. The temple has met with disaster several times and each time it had to be rebuilt. The first such disaster was in 1815 when a strong earthquake caused massive damage. The next time was in 1867 when a terrible storm tore it apart and finally in 1945 the temple was bombed by allied forces due to intelligence that said that the Japanese were hiding weapons inside. The temple may have been in the same spot for over 260 years but what we see today is for the most part only 70 years old. We can say that Longshan Temple is the oldest temple in the district, but both Qingshan (青山宮) and Qingshui (艋舺清水祖師宮) temples are older in terms of construction and original material.

Longshan Temple is primarily a Buddhist place of worship dedicated to Guanyin, the Chinese Buddha of Compassion. In the Chinese Buddhist tradition Guanyin manifests as a female deity but in Tibetan Buddhism, the Buddha of Compassion is none other than the Dalai Lama himself. The Guanyin in Longshan temple is quite large and the shrine room is exceptionally beautiful. (Check out the 1000 arm statue of Guanyin at Guandu Temple) Despite the fact that the temple is Buddhist, it has also incorporated Taoism and folk religion as well which like almost every temple in Taiwan shows the tolerance people have here for different religious traditions.

Crowding around the incense urn

Incense urn

Incense urn

The temple is currently split into three different areas – The first of which is somewhat of a greeting area (前殿) where people light incense and candles and perform religious activities facing the main hall. This area is always full of people and tends to be a bit crowded. The main hall (大殿) is in the middle of the complex and is where you will find the statue of Guanyin (觀世音菩薩) with Manjusri (文殊師利) and Samantabhadra (普賢菩薩) on the sides with the eighteen Arhats (十八羅漢), the Buddhist version of the twelve disciples on either side of the statues.

Dragons on the roof

Dragons on the roof

Dragons on the roof

The rear hall (後殿) was completed in 1792 and is dedicated to Taoist deities which include the Goddess Matzu (天上聖母), the God of Literature (文昌大帝), Lord Guan (關公) the god of war, the Earth God (福德正神) and the City God (城隍爺) as well as several other patron deities which are important for finding love, exam success, etc.

The importance of Longshan Temple to the people of Monga as well as the whole of Taipei cannot be underscored. It is one of the three most important places of worship in the city and has been recognized as as a second grade historical site for its importance with regard to its history, culture and religion. It is a fine example of traditional Chinese architecture with Taiwanese characteristics and a popular tourist spot for people coming to Taiwan.

Getting to the temple is quite easy – Simply take the blue line of the Taipei MRT to Longshan Temple station (龍山寺捷運站) and walk through the underground mall or walk through Bangka park until you arrive. If you are coming to Taiwan, this temple should be made a priority on your list of places to visit! 

 

That will do it for my series of posts on Monga! I hope you like what you saw and learned a little bit about the district. I will undoubtedly be back many times in the future to shoot various other activities as it is always an interesting place with something cool happening. If you have any questions, comments or criticisms don't be shy. Comment below or send an email through the contact section.


The Grand Hotel (圓山大飯店)

The Grand Hotel (圓山大飯店) is one of Taipei‘s most beautiful examples of traditional architecture and it has been the iconic image that represented the city long before the phallic-looking Taipei 101 showed up to steal a bit of its thunder. 

The hotel has been in operation since 1952 and has been greeting visitors to Taipei for decades. It sits on prime real estate on top of Yuanshan Mountain (圓山) which is close to the elevated expressway and everyone who visits the city will see it standing high above the mountain making it one of their first impressions of how amazing Taipei city is! 

When the Chinese Nationalists escaped to Taiwan in 1949, it was noted that Taipei didn’t have any five-star hotels to entertain the foreign leaders and ambassadors who would often visit Taiwan. It was important for the government to quickly build a place suitable for world leaders because at that period in history, the KMT government in Taiwan represented "China" on the world stage and was an important ally in the war against communism in Asia. 

Chiang Kai Shek thus decided to construct not only the tallest building in Taiwan (at the time) but the largest traditional Chinese building in the world which he believed would help to introduce Chinese culture to the west (as well as pushing traditional Chinese culture in Taiwan)  

When the hotel was completed Chiang decided that he would make the Presidential Suite one of his many residences and offices - Today that presidential suite goes for about $5000US a night and offers amazing panoramic views of the city for anyone willing to shell out the cash.  

The hotel has hosted several American Presidents as well as European and Asian leaders and recently deceased Singaporean dictator Lee Kwan Yew (李光耀) stayed over fourteen times. 

Truthfully, I've never stepped foot inside the hotel - I hear the restaurant inside is also quite beautiful and the chefs working there are quite well-known - they even serve a hamburger that is supposed to be one of the best in the country.

For me, I like to look at the hotel from the outside, even though the scenery on the inside is supposed to be pretty awesome - I'm just not interested in seeing decorations that are a montage to the different Chinese dynasties.

I'd much prefer a more Taiwan-themed Grand Hotel featuring murals of the history of the island. 

These days the Grand Hotel is packed with the richest of tourists visiting from China and even if they're not staying at the hotel, It has become one of the must-visit places on the itinerary of any travel guide showing them around town. 

If you've got some free time after visiting the Confucius TempleBao-An Temple and the Lin-An Tai mansion, you can stop over at the Grand Hotel for some pictures before heading to the Shilin Night Market afterwards.

Visiting the hotel doesn't require a lot of time and it is just a short walk from the Jiantan MRT station (劍潭捷運站) Its great for some travel shots and a good memory of your trip to Taiwan.