Ancestral Shrine

Hsinpu Ancestral Shrines (新埔宗祠)

I’ve probably mentioned this about a hundred times already but for the last decade I’ve been a resident of a small city in Taoyuan named Zhongli (中壢). The city is one of those special places in Taiwan that is well-known for its preservation of Hakka culture and the availability of amazing Hakka cuisine. 

Recently the local city government decided to start putting up signage around the town with the nickname the “Hakka Capital of Taiwan” which was an obvious shout-out to the people who have developed the city into the place it is today.

Like a lot of other towns and villages in the Taoyuan-Hsinchu-Miaoli area (桃竹苗), the population of Zhongli is made up predominantly of Hakka ethnic group and walking around these places you’ll likely hear a mixture of Mandarin, Hakka and Taiwanese from the locals.

While the population of the city is now a bit more diverse, the culture and history of the Hakka people remains prevalent on almost every street corner and that history is celebrated and promoted by all the people who live here.

Even though Zhongli refers to itself as the Hakka “capital” of the nation, Hsinpu village (新埔鎮) in Hsinchu would probably best be referred to as the “Hakka Mecca of Taiwan” thanks to the all-important Yimin Temple. The small village is one of the most important places in the country in terms of Hakka history, culture, cuisine and religion and has been instrumental in helping the Hakka people form their own identity over the last few centuries.

Hsinpu has experienced a revitalization over the past few years thanks to the cultural preservation efforts of the government and everywhere you go you can see the past coming back to life again - Whether you are visiting for some great food or to learn about the history of this amazing culture, Hsinpu is one of the best places to visit and has quite a few attractions for the savvy traveller.

Hsinpu LinksYimin Temple  (褒忠義民廟) | Wu Zhuo-Liu Memorial House (吳濁流故居) | Hsinpu Dried Persimmons | Hsin-Hsing Theater

Today’s post is going to focus on some of the historic Ancestral Halls that you’ll find in the downtown core of the village. These halls, which are also known as shrines (祠堂) or temples (宗祠) are closely linked to Confucian ideology and place an emphasis on filial piety. Although their main purpose is for ancestral worship, they also provide a place for family get togethers and various events throughout the year.

The most common feature of Ancestral Shrines that transcend all of the Chinese ethnic-groups are the ancestral tablets (神位) in the main shrine room. Family members will visit several times a year to honour their ancestors, take part in rituals as well as whenever a wedding or a funeral takes place.

You’ll find Ancestral Halls like this dedicated to a specifically family all over Taiwan but the reason why the halls in Hsinpu are of particular interest is because of the history of the town and that they represent most of the families who first settled the area several centuries ago.

This post will unfortunately have to be one that will be updated gradually over time because the halls are in varying states of disrepair and are currently being restored. There is also the issue that while these ancestral halls are national historic monuments, they are not always open to the public which makes them a bit difficult to take photos of.

As there are seven of these shrines in the village, I’ll provide photos for most of them but I won’t be going into too much detail about their history apart from when they were constructed and how accessible they are to the public. Most of this information isn’t available online in English so I’ll do my best to help make this stuff a bit clearer to travellers.

Chen Family Ancestral Shrine (新埔陳氏宗祠)

The Chen Family Shrine is situated directly on the Main Street of Hsinpu Village and dates back to 1868. The shrine is currently in the process of being restored but is one of the few that is accessible to the public. The shrine is looks as if it is in good shape from the outside but the wooden planks in the interior of the shrine had started to rot and were causing structural problems which forced the shrine to close for a period of time.

The building is quite beautiful with artwork on the walls, doors and the roof and a tree-covered courtyard between the shrine and the main gate.

When the restoration project is completed it will reopen and you’ll be able to stop in for a visit between Tuesday and Saturday. (Closed for family gatherings on Sundays and Mondays).

The shrine is considered a county-level historic site (縣定古蹟).

Address: 新竹縣新埔鎮中正路510號 (中文介紹)

Zhang Family Ancestral Shrine (新埔張氏家廟)

The Zhang Family Ancestral Shrine is probably in the worst shape of all of the ancestral shrines in Hsinpu today. The shrine which dates back to 1868 is currently undergoing a process of large scale restoration and is inaccessible to the public.

This kind of thing however rarely stops me and I wandered on site to check out the shrine. After a few minutes of walking around the construction site the foreman called out to me and I figured I was going to get kicked out but instead got a free tour of grounds. Despite the fact that the shrine is in terrible shape, he said that it would likely reopen to the public sometime in 2018. Currently the shrine is empty and the spirit tablets have been moved elsewhere for safe-keeping.

The shrine is considered a country-level historic site (縣定古蹟)

Address: 新竹縣新埔鎮和平街347巷22號 (中文介紹)

Liu Family Ancestral Shrine (新埔劉家祠)

The Liu Family Ancestral Shrine is currently the only shrine in town that has been fully restored and is accessible to the public. The shrine is open between Tuesdays and Saturdays and has both information available in English and Chinese to visitors.

The Liu Family Ancestral Shrine dates back to 1867 and as it is the one that is most accessible to the public and in the best shape you’ll be able to enter the grounds and walk around. The things to notice with this shrine is the incredibly preserved artwork on the walls as well as the wooden craftsmanship on the roof and the trusses that hold it up.

The shrine is considered a county-level historic site (縣定古蹟)

Address: 新竹縣新埔鎮和平街230號 (中文介紹)

Pan Family Ancestral Shrine (新埔潘屋)

The Pan Family Ancestral Shrine dates back to 1861 and from the outside looks to be in relatively good shape. The shrine is not accessible to the public however and the best you can do is look at it from a distance.

The shrine is next door to the Liu Family Shrine but instead of being next to the road, it has a large front lawn between the main gate and the shrine which is actually quite rare in Taiwan.

The shrine is considered a county-level historic site (縣定古蹟)

Address: 新竹縣新埔鎮和平街170號 (中文介紹)

Chu Family Ancestral Shrine (新埔朱氏家廟)

The Chu Family Ancestral Shrine was constructed in 1846 and is currently being restored. The shrine is the smallest of the seven and looks as if there is a family living on-site. The shrine isn’t open to the public and the best you can do is check it out from the gate outside.

I’m not sure how long the restoration process will take but the metal canopy that was constructed over the shrine to protect it from the elements likely means that there is an issue with the roof and the structure itself.

Address: 新竹縣新埔鎮和平街158號 (中文介紹)

Lin Family Ancestral Shrine (新埔林氏家廟)

The Lin Family Ancestral Shrine is the newest of all of the shrines in town and also in the best shape. Dating back to 1917 the shrine is the most colourful and most beautifully decorated of the shrines.

The shrine is somewhat open to the public, but to gain entry you have to first make an appointment to be let in meaning that unless you plan ahead you won’t be able to gain access. If you visit however you can see enough of the shrine to appreciate it from the front gate.

The shrine is considered a county-level historic site (縣定古蹟)

Address: 新竹縣新埔鎮成功街136巷16號 (中文介紹)

Fan Family Ancestral Shrine (新埔范氏家廟)

The Fan Family Ancestral Shrine dates back to 1860 and is currently undergoing a process of restoration. The shrine is currently inaccessible to the public and when the restoration process is complete, it will only be accessible by family members. This shrine is the most difficult of all the shrines to get photos of which is why I don’t have anything to show at this point. I hope that I’ll be able to get something in the future though.

The shrine is considered a county-level historic site (縣定古蹟)

Address: 新竹縣新埔鎮成功街116-7號 (中文介紹)

As mentioned above, this post is just meant to be a general introduction to some of these historic buildings. I plan to update periodically with both new photos and information as the restoration processes of the various shrines are completed over the next year or two. The history of these buildings as I’ve also discovered deserve a bit more attention to detail than what I’ve been able to write in this post, so I will probably write individual articles for some of the shrines in the future.


Yishan Hall (一善堂)

I've been on a bit of a kick lately searching high and low around Taiwan for remnants of the Japanese Colonial Era. I've discovered that there is still a lot to be found but it just so happens that not everything I end up finding is in very good shape, photogenic or has a story to tell. Nevertheless I have spent a considerable amount of time searching the Internet up and down for clues as to something interesting and have been setting off to find it whenever I have the chance.

The Lunar New Year holiday this year was a short one so instead of planning a trip outside of the country, I decided that I would make several day trips around the northern part of the country to find a few things that I had on my list. My first trip ended up being a bit of a screw up as I drove all the way from home to Jhudong (竹東) in Hsinchu to get some more shots of the half-abandoned Timber Industry dorms.

Unfortunately upon arrival I took my camera out of the bag and upon taking the first shot I realized I didn't have either of my usual memory cards in my bag and my spares were also sitting on top of my memory card reader at home. I had to walk around an empty city looking for an open electronics store on the first day of the new year which was quite difficult.

Having learned my lesson I packed several cards in my bag and prepared for my next trip, a quick one to to southern most train station in Hsinchu - Xiangshan Station (香山車站). Xiangshan is known for its Wetlands (香山溼地), its "several hundred" year old Mazu Temple (香山天后宮) and its cute little wooden Japanese train station. A short walk from the station however is a huge (and somewhat out of control) God of Wealth (財神) temple which sits up on a hill above the main road that goes through the village.

I've never really been a huge fan of temples dedicated to the God of Wealth but I was only going to be passing by - I was actually looking for (what I thought was) a Japanese temple that Google Maps showed me was on the mountain somewhere behind the temple. The problem was that there was no road to the building on Google Maps, so I had to do a bit of exploring to find my own way.

With my cellphone in hand I walked around looking for a path that would lead me to the temple and after no more than five minutes I found a rugged-looking stone pathway that led up a hill and figured I hit the jackpot. When I reached the top of the hill I saw the temple sitting there and it looked like it was in great shape so I was really pleased with my find.

I had noticed an older lady off to the side doing some gardening work but was able to walk in unnoticed and did my thing getting shots of the exterior. Eventually I walked up to the door and pulled back some plastic sheets and walked into the shrine room. The little temple was just a one room shrine full of Buddhist statues, spirit plates and pictures of people who I figured were local people or patrons of the temple back in the day.

I got all the shots I needed and then walked outside and got more shots of the exterior before being noticed by the old lady who came over and looked at me quote oddly. She asked me in a somewhat unintelligible dialect of Mandarin: "Why are you here?" I replied that I was researching the Japanese Colonial Era and was interested in this building.

She replied back: "This is Taiwan, not Japan. There's nothing Japanese here."

The building seemed to have been built with Japanese design and from what I saw online was built in the later parts of the 1800's meaning it was constructed during the colonial era. The wooden construction and the roof seemed to point in that direction and the wood inside the building was made entirely of Hinoki Cypress (檜木) which is very popular with Japanese construction of that era.

I figured there must have been a communication error so I replied to her: "I know this is Taiwan, but this temple looks like it was Japanese design and origin." which brought on the same look of confusion on her face that I had on mine. I'm not going to lie, the lady seemed a bit off and I have had bad luck running into crazy religious people in the past so I wasn't going to keep pressing the issue. I thanked her for the quick chat and then walked off to take a few more pictures before leaving.

Internet research however makes the story of this interesting little temple a little clearer. 

The history of this temple dates back to 1884 (明治17年) where it was originally constructed near the coast just behind Xiangshan's modest but historic Mazu Temple (香山天后宮). The original name was Yishan Temple (一善寺) and was a monastery style building constructed with a main hall and two halls to the sides. The temple worshipped Guanyin, the Buddha of Compassion and sought to promote Buddhist philosophy to the people of the area - more importantly the women who it offered specialized six-month "bhikkhuni" (nun) classes where women could take short-term monastic vows.

In 1935 however the devastating Shinchiku-Taichu Earthquake (新竹台中地震), one of the deadliest earthquakes in modern Taiwan history destroyed the temple. The following year it was decided that the temple would be relocated to a spot on the mountain nearby.

When the temple's reconstruction was completed it was renamed "Yishan Hall" (一善堂). The new version however was completely different than the original - It was a simple one room building with a main shrine dedicated to Buddhism and ancestral shrines on either side dedicated to the Zheng family (鄭家). Today there are several generations of spirit tablets (神位) and photos of the Zheng family.

While the main shrine of the temple is dedicated primarily to important figures within Buddhism, there are also elements of Taoism and Taiwanese folk-religion grouped together with the Buddha's which is typical of Taiwanese religious traditions.

The design of the temple is the part which was the most confusing. The temple was constructed during the Japanese Colonial Era (1895-1945) and to the naked eye seems distinctly "Japanese" in design, but as I recently learned with my blog posts about Taiwan's Butokuden Halls (Longtan, Daxi, Tainan), what we in the west consider to be "traditional" Japanese design is actually heavily influenced by the architecture of the Tang Dynasty (唐朝).

The confusion I experienced while speaking with the lady at the temple was based on this fact.

The temple seems to be of Japanese origin and its inarguable that Japanese architecture and construction methods were used in its construction but they claim that it was designed to imitate a Tang Dynasty building.

There is an argument to be had here - My point of contention on the issue stems from the fact that it would serve a political narrative now that the hall has transitioned from its original purpose as a monastery to that of an ancestral hall to claim that it was of 'Tang' design rather than 'Japanese' - especially if the caretaker who is there most of the time hails from China herself.

I'd like to hear from any of you though - If you know something about Tang Dynasty design and what we consider traditional Japanese architecture, I'd appreciate it if you took a close look at the photos and weighed in with your opinion!

No matter what the design origin of this small hall is, it is quite peaceful and while it hasn't received much care with regards to its preservation, it is one of a few buildings of its kind that remains in Taiwan today making it important historically.

I'm not sure I should recommend people visit this shrine. I'm going to leave a map location to it and if you would like to see it, by all means go check it out - but it's hard to say whether you'll be welcomed or not. It's an interesting place but I think not much is known about it for a reason.

Historically speaking it is a great example of Japanese Colonial Era architecture and construction techniques and I appreciate the fact that there are privately owned shrines like this that are still in existence today.

If you do visit, let me know how your interaction goes with the lady who runs the place!


Location

 

Hsinpu Ancestral Shrine

Today's post is going to be a short one and without the typical amount of context that I'm able to give with these things - I thought it important however to document this historic building due to the fact that on the day I took these photos I learned that it would soon be demolished. 

Since then the building has been torn down and all thats left are photos to remember it.  

For a bit of a backstory - During the Lunar New Year holiday I had taken an excursion to Jhudong to take photos of the semi-abandoned (and soon to be restored) Timber Industry Dormitories from the Japanese Colonial Era. On my way back I decided to take a different route and drove through the quaint and peaceful Hsinpu village to follow up on a lead I had on an abandoned church.

While driving down the road with rice paddies on either side between Hsinpu and Longtan I noticed a beautiful 'Sanheyuan' (三合院) - a traditional Taiwanese farmhouse.

These houses are actually quite common in that area of Hsinpu and in many parts of the Taiwanese countryside but are largely unkept and are more often than not in a sad state of disrepair. 

What stopped me at this particular building though was that the door was wide open and it looked pretty much abandoned. The building was in rough shape which meant that no one was living in it anymore so I decided to get off my scooter and take a look to see what I could find.

As I approached the open gate however someone nearby called out to me and started walking over.

At this point I figured I was about to get yelled at for trespassing but instead he let me in and explained that the central portion of the building was an ancestral shrine for the Wu family (吳家) and that because it was the first day of the Lunar New Year, family members had been returning to pay their respects.

The interior of the building had some really cool hand-drawn portraits from the Qing dynasty on either side of the main shrine as well as some portraits of the family from a time when photography was just becoming a 'thing' in Taiwan. The main shrine in the front was very simple with some spirit tablets and empty space to give offerings. 

The room also had several antique wooden tables in front of the main shrine which would have been used for family dinners in the main courtyard when the family was celebrating a special occasion.  

The sad thing is that the person who allowed me to go in (who I assume was a member of the Wu family) and check it out told me that the old building had structural issues and was prone to leaking. The leaking was causing a lot of water damage in the old wooden building which meant that the main frame was likely to collapse and the inside was also unfortunately rotting and the smell was evidence of that. 

To the right of the main entrance were several red pieces of paper stuck to the wall. Each piece of paper was recognition of a member of the family who donated to tear down the existing building and replace it with a new one.

Unfortunately these beautiful buildings are starting to disappear at an alarming rate and I'm afraid that in the future all we'll have to remember them by is photos like these.

So, if you see one in your travels, stop by and take a minute to appreciate it.

Respect your local Sanheyuan, they won't be around forever. 


Gallery / Flickr (High Res Shots)