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Erlin Martial Arts Hall (二林武德殿)

I can be a patient person, but in some cases, enough is enough.

I’ve had a skeleton of a post about the Erlin Martial Arts Hall in Changhua sitting in my blog queue since 2017, waiting to be published. With little more than a dozen of these historic buildings remaining in Taiwan today, I figured that I’d hold off on publishing anything about this one until it was fully restored and reopened to the public.

My patience though, has sadly worn quite thin.

It got to the point that I thought if I keep waiting for Changhua County to get its act together, I’d likely be a senior citizen by the time they actually get around to restoring this building.

When I originally wrote an article about this Martial Arts Hall more than six years ago, I was still quite new to this whole blogging thing, and was likewise still new to my exploration of Taiwan’s historic buildings from the Japanese era. So, if I compare what I originally wrote years back to what I’m publishing today, it’s not even close.

This article should prove to be a much more well-rounded one that benefits from my years of experience and research on the topic.

That being said, while all of the text has been completely updated, I’m sad to say that the photos I’m sharing right now are the going to be the same as those I had prepared five years ago due to the fact that myself, nor anyone else has really been able to get many photos of the building in recent years.

Essentially, I’m publishing this article today to simply have the information in place for (what I sincerely hope) what will eventually become an updated version, which will be complete with photos of the fully restored building.

Until that happens, I’ll make use of some of the blue prints and designs of the building that have been published by the Changhua County Government to better illustrate some of the things I’m talking about. The work they have done researching the building and it’s architectural design is incredible, and without it, we would know very little about the building, so cheers to them for that!

For those of you who have been following my writing for a while, especially with regard to my Urban Exploration-related work, barriers don’t usually prevent me from getting the photos I need - Sadly though, in the case of this Martial Arts Hall, several factors that have combined to ensure that people like me aren’t snooping around. The most obvious is that building is completely locked up and a barrier has been erected around its perimeter to prevent anyone from getting too close to the historic building.

The other reason is that it is located next door to the Erlin Police Station, which has cameras watching the grounds. So, even though I found a way of getting around the barrier, I wasn't about to go snooping around while the police would be able to see me in plain sight from the police precinct.

So what exactly is the problem with the Erlin Martial Arts Hall and why have we had to wait for so long for it to get fixed up? Well, that’s a bit of a complicated issue, but I’ll do my best to explain it as briefly as possible.

To keep things simple, it’s all about money. Isn’t it always, though?

However, that’s a bit of a simplistic argument as to what’s going on here. As I mentioned earlier, the situation is a lot more complicated than that, and there is an ample amount of blame to be thrown around.

It would be easy to focus our indignation at the Changhua County Government, which as one of the nation’s most cash-strapped municipalities, has had trouble coming up with funding for the restoration of the heritage buildings within its borders - With so little cash to throw around, the county tends to spend it restoring buildings in the coastal town of Lugang (鹿港), one of the areas’s most popular tourist attractions - Obviously hoping that there will be a trickle-down effect that will help bring tourist dollars into the county.

The focus on Lugang obviously has been of great benefit to the people of Lugang, and its tourism sector, but the other townships within the county have more or less been left behind.

The blame here though cannot be placed solely on the local government as there are land ownership issues taking place here that have complicated the matter. Currently there are six land owners, who, in addition to the government own pieces of the land where the Martial Arts Hall is located.

Several years ago, the landowners got together and made an offer to sell the land to the government for NT $850 million (about $2.5 Million USD), which is an outrageous amount of money for the 400 square meter plot of land.

Link: 恢復二林武德殿風采 地主開價8500萬 (自由時報)

Unable to fork over so much of the public’s funds for the land, the Martial Arts Hall’s designation as a 'protected historic site’ ensures that the land owners are also handcuffed, and are unable to do any sort of construction on the land, making the issue a contentious one for all parties involved.

The only option at this point is for the landowners to sell the property to the government, but with the government refusing to pay the asking price, both parties have decided to just wait the other out to see who concedes first.

The most dangerous aspect of this financial stalemate is that if the landowners eventually get tired of waiting for the government to pay up, they may just enlist the assistance of local gangs to have the buildings burnt to the ground, which is something that has sadly become far too common as of late when it comes to historic and protected properties.

For those of us who care about these heritage buildings, the only thing we can do is continue being patient. However, as I mentioned earlier, I’ve grown tired of seeing this article sitting in my blog queue.

With all of that being said, on May 18th, 2023, a ceremony was held in front of the Martial Arts Hall marking the start of the restoration of the building, with several local figures in attendance. It seems like the saga of the Erlin Martial Arts Hall’s status has been resolved, and work will soon get underway to have it opened up as a cultural park, and tourist destination within the downtown core of the historic village.

Link: 彰化文化資產容積轉移首例 二林武德殿等20年今動工整修 (lian he聯合新聞網)

I will make sure to keep up with any of the updates regarding the hall’s restoration, and when it’s opened, I’ll be sure to make my way down to visit.

Before I start explaining the history of the Martial Arts Hall, it’s important to note that I’ve streamlined the way I write about these spaces.

In this article, I’m only going to focus about the history and architectural design of this specific building - So, in order to keep it shorter, I’ve removed some of the original elements that focused on the ‘general purpose’ of these Martial Arts Halls - Even though it should be fairly obvious that this building was once a space for practicing Martial Arts, the original intent and the significance of these buildings requires a bit more reading to understand the role that they played in communities across Taiwan.

To better explain all of that, I’ve put together a general introduction to Taiwan’s Martial Arts Halls, detailing their purpose, their history and where you’re still able to find them today.

If you haven’t already, I highly recommend reading that article before continuing. 

Link: Martial Arts Halls of Taiwan (臺灣的武德殿)

If you’re up to date with all of that, let’s just get into it!

Erlin Martial Arts Hall (二林武德殿)

Unlike many of the other Martial Arts Halls that I have written about in the past, the Erlin branch is probably one of the few remaining Martial Arts Hall that requires an introduction to the town where it was constructed; Even for most locals, if you bring up the name ‘Erlin’ (二林), it’s unlikely that they’ll know where it is, and even more unlikely that they’ve ever been there. So, allow me start by explaining a bit of the geography of the area, which should shed a bit of light as to why a Martial Arts Hall was constructed there.

Known these days as Erlin Township (二林鎮), it’s the largest of Changhua County’s administrative districts, with an area of 92.8578 square kilometers. Erlin features a relatively small urban sprawl surrounded mostly by farmland, which is where the town’s economy has historically been focused. With massive rice, grape and dragonfruit fields, the area isn’t particularly known for its tourist crowds, so most people tend to pass through on their way to other destinations in the area.

Originally settled by the Tackay Tribe (二林社), a group of Taiwan’s Plains Indigenous peoples (平埔族), known as the Babuza (巴布薩族), the area is and always has been an important farming community throughout the history of human settlement on the island.

During the Dutch period, a considerable amount of trade between the Dutch and the Indigenous people took place between the two groups, resulting in the Dutch constructing berths for ships along the coast. However, after the expulsion of the Dutch by Koxinga’s forces, the situation remained more or less the same for the Babuza people, who maintained their control over the land from the late 1600s until 1895, as they continued their trade with the Han people.

All of that came to an end with the arrival of the Japanese, who quickly got to work at ensuring that they maintained complete control over the island, often with violent means of suppression, especially when it came to the indigenous people.

By the 1920s, ‘Jirin (二林街 / じりんがい), as it had become known to the Japanese was designated a township within Hokuto County (北斗郡 / ほくとぐん) within greater Taichu Prefecture (臺中州 / たいちゅうしゅう).

It was during this period that the Japanese had constructed numerous Sugar Plantations (糖廠) around the island, with the vast majority of them located within central and southern Taiwan where the temperate climate allowed for massive fields of sugar cane to be cultivated.

With over 3000 kilometers of sugar-railways across the island, Erlin just so happened to find itself located in one of the geographic hot-spots, and even though the factories were somewhat of a distance away, the town benefitted economically through the industry.

Japanese-era map of Erlin with the location of the Martial Arts Hall marked in red.

Much of Erlin’s urban development started during this period with the colonial government constructing a number of large administrative buildings, schools, hospitals and clinics, and modern markets within the ever-expanding downtown core of the town. In 1928, construction started on the Erlin Police Precinct (北斗郡警察課二林分室), located within the administrative district of the town, close to Erlin Public School (二林公校).

Located on a corner that shared an intersection with a hospital, the town hall and a long row of administrative housing, the police precinct would have been situated within what would have been considered the ‘Japanese’ area of town, with some separation from the local farming community.

In 1900 (明治33年), a few years after the Japanese took control of Taiwan, the first Martial Arts Halls on the island started being constructed, with the first branches in Taipei, Taichung and Tainan. Over the years, the ‘Taiwan Butokuden Branch of the Dai Nippon Butoku Kai’ (大日本武德會臺灣支部) slowly expanded across the island, but one of the key developments with regard to these buildings came in 1920 (大正9年), when the organization was given a directive (and more importantly funding) from the government to start construction on these buildings within each of Taiwan’s prefectures towns, villages and boroughs.

This resulted in the construction of about two hundred of them across the island (and in Penghu, too) between the 1920 and the early 1940s.

Of those two-hundred halls, thirty were constructed within Taichu Prefecture (臺中州), an area that spanned modern day Taichung City (臺中市) Changhua County (彰化縣) and Nantou County (南投縣). They consisted of two Prefectural Branches (支部), eleven town branches (支所), twelve borough branches (分會), two prison branches (刑務所) and three school branches (學校分會).

That being said, the area we know today as ‘Changhua County’ was only home to five branches: Lugang Martial Arts Hall (鹿港武德殿), Changhua Martial Arts Hall (彰化武德殿), Yuanlin Martial Arts Hall (員林武德殿), Beidou Martial Arts Hall (北斗武德殿) and Erlin Martial Arts Hall (二林武德殿). With the exception of the Martial Arts Hall in Lugang, which was constructed in 1911 (明治44年), the rest were constructed between 1930 (昭和5年) and 1933 (昭和8年).

However, one of the important things to remember is that even though a number of Martial Arts Halls were constructed across Taiwan during the early 1930s, not all of them were equal. As I noted above, the halls adhered to a hierarchical organizational structure which helped to determine their size, depending on their location and their function.

The Changhua Martial Arts Hall, for example was classified as a ‘city-level’ hall as it was constructed within Shoka (Changhua City / 彰化市 / しょうかし). A bit lower on the ladder would have been the Yuanlin and Beidou Halls, both of which were county-level (郡市級 / 支所), while the Erlin Martial Arts Hall would have found itself at the lowest level as a village-level branch (街庄級 / 分會).

Not only did these classifications help to determine the size of the buildings, but also the amount of money that would have been invested in their construction. According to historic records, the Changhua Martial Arts Hall was afforded a budget of ¥27,000, while the Erlin Martial Arts Hall had a budget of ¥7500. If we were to calculate these figures in the rates of the day, the construction costs would would be approximately ¥40.2 million ($290,000 US), and ¥11.1 million  ($80,000 US) respectively.

Note: Calculating pre-war Japanese currency against today’s standards is somewhat of a difficult process given that most records only date back to the restructuring of the Japanese economy and inflation in the post-war period. To calculate the number above, I used the following formula: In 1901, corporate goods price index was 0.469 where it is currently 698.6, meaning that one yen in then is worth 1490 yen now. (217,000 x 1490 = 323,330,000)

Link: 昔の「1円」は今のいくら?1円から見る貨幣価値·今昔物語

Suffice to say, with a considerable amount of economic development taking place within Erlin in the early 1930s, the construction of the town’s Martial Arts Hall was a no-brainer for the local authorities. Construction on the building started in 1932 (昭和7年), at a time when the neighboring police precinct was still under construction.  Located to the side of the police station, and close to the Erlin Public School, the hall, like many of its contemporaries was tactically located in a neighborhood where it could have the most effect. The building would serve as a training centre for the local police as well as providing instruction to the children as well.

Interestingly, despite both buildings being constructed almost simultaneously, the police station took a modernist approach to its architecture with an Art-Deco Baroque design. The Martial Arts Hall however, was a no-fuss traditional Japanese style building - and even though it is the smallest of all of the Martial Arts Halls that remains in Taiwan today, its architectural beauty is on par with the rest of them.

On August 4th, 1933 (昭和8年), the Jirin Budokuden (二林武德殿 / じりんぶとくでん), otherwise known as the ‘Erlin Martial Arts Hall’, officially opened for the instruction of Judo (柔道) and Kendo (劍道).

Initially the hall served as a space for the local police to hone their martial arts skills. However, as the Japanese became engaged in the Pacific War and the expansion of their empire, the colonial government in Taiwan instituted a policy of forced assimilation, known as kominka (皇民化運動), which forced the people of Taiwan to take Japanese names, speak only Japanese, and contribute to the empire through military service.

Taking effect in 1938 (昭和13年), the nearly two-hundred Martial Arts Halls across Taiwan played a major role in the assimilation process by promoting ‘Japanese Spirit’ (大和魂), ‘Martial Arts Spirit’ (尚武的精神) and ‘Patriotism’ (愛國的精神) and from then on, the scope of the instructors at the Martial Arts Hall expanded from simply training the police to providing classes to the general public and the nearby Public School as well. They were also tasked with planning speaking events that were meant to promote nationalist sentiment through the propaganda that was disseminated by the colonial government.

Nevertheless, the Second World War came to a conclusion less than a decade later, and as part of their surrender, the Japanese were forced to give up control of Taiwan (and any other territory gained through militarism).

Control of Taiwan was ambiguously awarded to the Republic of China, who sent a governor and military forces to Taiwan in 1945 (昭和20年) in order to set up shop. However, even though the Second World War had come to an end, the Chinese Civil War between the Nationalists and the Communists raged on. It was during this time that administrative control of Taiwan had become an authoritarian mess, resulting in an infamous event that would become known as the 228 Incident (二二八件事).

With the Communists establishing the People’s Republic of China in 1949, President Chiang Kai-Shek (蔣介石) was forced to flee to Taiwan with the remnants of his army, and anyone still loyal to the Republic of China.

The sudden influx of around two million foreign refugees created a housing crisis in Taiwan, and even though the Japanese had left all of their infrastructure intact, the first few years were a nightmare of governance.

Nevertheless, for the next half century, the Erlin Martial Arts Hall maintained its role as a Martial Arts training center with the Republic of China’s police taking over.

One of the areas that wasn’t entirely clear with regard to my research about the Martial Arts Hall is what happened when the Erlin Police Precinct was expanded in the early 1970s. What is clear is that when the expansion project took place, the lack of space in front of the hall caused some issues, so they ended up removing the ‘hafu porch’ that lead to the front door of the hall.

Digging a bit deeper, I discovered that the police station essentially expanded into an ‘L-shaped’ structure that completely blocked the Martial Arts Hall from view.

Even though the Martial Arts Hall remained as a training center for the police, it had essentially disappeared from the view of the general public for the next few decades after the expansion.

By 1999 (民國88年), the buildings utilized by the police in town were being reconstructed, so for a short time time, the Martial Arts Hall was used as an office space prior to their migration to a new building.

With the buildings that surrounded the Martial Arts Hall abandoned, it took a few years before the were demolished, thankfully, with careful consideration taken to preserve the condition of the hall, which had been recognized as a protected heritage property a few years earlier.

After being hidden from sight for almost four decades, the Martial Arts finally made its reappearance in 2008 (民國97年), but as mentioned earlier, its status remains a contentious one as it is a protected heritage property that just so happens to sit on land that is considered part private and part public.

This has understandably frustrated all of the parties involved, and is the main reason why the hall has yet to be restored, like so many of its contemporaries across the country. While I may be accused of a bit of bias on the subject, it really does come across as a missed opportunity for Erlin as the town has recently restored several other historic Japanese-era properties in the downtown area in addition to the promotion of its links to the historic sugar railway. These days there is more and more for tourists to see when the visit the area, so one would hope that at some point there will be a favorable solution to this stalemate.

Before I move onto the architectural design of the Martial Arts, I’m going to provide a brief timeline of events detailing the history of the hall.

Erlin Martial Arts Hall Timeline

  • 1895 (明治28年) - The Japanese Colonial Era begins in Taiwan and the ‘Dai Nippon Butoku Kai was formed in Japan in order to instruct ordinary citizens in the various Japanese Martial Arts disciplines.

  • 1900 (明治33年) - The first Martial Arts Halls start to appear in Taiwan with branches in Taipei, Taichung and Tainan.

  • 1920 (大正9年) - A governmental directive is made to construct Martial Arts Halls in each of Taiwan’s prefectures, towns, villages and boroughs.

  • 1920 (大正9年) - Due to the Colonial Government’s administrative redistricting plan, Erlin is upgraded into Jirin Town (二林街 / じりんがい), part of Hokuto County (北斗郡 / ほくとぐん) in Taichu Prefecture (臺中州 / たいちゅうしゅう).

  • 1928 (昭和3年) - Construction on the Erlin Police Precinct (北斗郡警察課二林分室) officially starts with a budget of ¥17,000.

  • 1932 (昭和7年) - Construction on the Erlin Martial Arts Hall with a budget of ¥7500 and is located next door to the police station.

  • 1933 (昭和8年) - Construction on the hall is completed in July and the munafuda (棟札 / むなふだ) raising ceremony is held a month later on August 4th, marking the opening of the hall.

  • 1936 (昭和11年) - The Colonial Government’s “Japanization” or ‘forced assimilation’ Kominka (皇民化運動) policy comes into effect in Taiwan.

  • 1938 (昭和13年) - Jirin Public School’s Auditorium (二林公學校禮堂) is constructed and a number of ‘kominka’ events take place within, including Judo classes provided by the instructors from the Martial Arts Hall for the students of the school.

  • 1945 (昭和20年) - The Second World War comes to a conclusion and Japan is forced to surrender control of Taiwan.

  • 1949 (民國38年) - Chiang Kai-Shek and the government retreat to Taiwan and bring with them several million refugees displaced by the Chinese Civil War.

  • 1972 (民國61年) - Due to the reconstruction of the Erlin Police Precinct, and a lack of space caused by a number of buildings constructed around the perimeter of the Martial Arts Hall, the traditional front porch in the front of the building is removed.

  • 1976 (民國65年) - The ceiling within the building is reconstructed and modern lighting is installed within the interior.

  • 1999 (民國88年) - Due to a lack of office space within the Erlin Police Precinct, the Martial Arts Hall starts being used as an administrative space for the local police.

  • 2004 (民國93年) - The Martial Arts Hall is officially recognized as a Changhua County Protected Heritage Site (彰化縣歷史建築)

  • 2007 (民國96年) - All of the buildings that were constructed around the Martial Arts Hall are carefully demolished, allowing the hall to be viewed by the general public for the first time in decades.

  • 2023 (民國112年) - Restoration of the building is set to get underway with public funds allocated for the creation of a culture park with a focus on the Martial Arts Hall.

Architectural Design

Over the year or two, I’ve written about two of Taiwan’s other smaller Martial Arts Halls, the Taichung Martial Arts Hall (臺中刑務所演武場) and the Hsinchu Prison Martial Arts Hall (新竹少年刑務所演武場), which share a number of similarities with this hall with regard to its architectural design. Each of the three buildings were constructed in the early 1930s, and although two of them were used as extensions of the Japanese-era prison system, in a lot of ways the other two restored halls offer a glimpse into how the Erlin Martial Arts Hall might appear when it is restored. So, today I’ll start by describing their similarities and end with their subtle differences.

One of the defining characteristics of the early Showa-era, the architectural design of these Martial Arts Hall was at heart, traditionally Japanese, but there were also considered east-west fusion-style buildings (和洋混合風格). Constructed with a mixture of brick, wood and reinforced concrete, the hall was constructed during a period of the colonial era where the colonial government had learned through trial and error that any building constructed in Taiwan would have to be able to withstand earthquakes, typhoons and termites. This approach led to traditional Japanese-style buildings having to adapt to a bit of modernity in order to ensure their longevity.

Nevertheless, keeping with tradition, the hall was designed using the irimoya-zukuri (入母屋造 / いりもやづくり) style of architectural design. I’m sure not a lot of you are very familiar with the term, so what that means is that the design features a variation of the ‘hip-and-gable’ roof. Similarly, the base of the building, known as the ‘moya’ (母屋) was constructed in a way that even though it is much smaller than the roof, it is easily able to support its massive weight.

Suffice to say, if you’ve ever seen a Japanese building with a roof that eclipses the size of the base by quite a bit, it’s very likely designed in the irimoya-style, or at least in one of its variations.

Similar to the two buildings mentioned above, the exterior of the building consists of washed stone, giving each of them their beige-like color. Likewise, given that these halls required bouncy floors, it was constructed with elevated footings that featured an intricate system of springs below the floor (彈簧地板), which allowed it to better absorb the shock of people constantly being thrown around while practicing Judo.

The original network of springs installed beneath the floor of the building.

The elevated base featured a number of covered ventilation holes, which would have allowed people to climb under to repair any broken springs, while also keeping animals and termites out.

Despite being considerably smaller than the two halls mentioned above, another one of their design similarities is that the mixture of brick and reinforced concrete allowed for a number of large wooden-panel glass windows on every side of the building.

Even though access to the building has been blocked off, blue prints show that its design is essentially the same as every other Martial Arts Hall in Taiwan. The interior space was partitioned into two sides, with the west side reserved for Judo and the east side for Kendo.

Located in the center-rear of the room (directly facing the front door) you would have found a small space reserved for a shrine (神龕), and likely some decorative additions in addition to any trophies or awards won by members of the dojo. 

Interior floor space of the Martial Arts Hall

Now, let’s talk about two of the most important design differences from this hall, and the two mentioned above. Both of which, I’m sure you’ll agree make this one considerably more beautiful than the other two.

First, let’s start out with the piece that’s missing, the front porch. Known in Japan as a ‘kurumayose porch’ (車寄 / くるまよせ) porch, it was essentially a beautifully designed covered-porch that opened up to the front door of the hall. This particular design feature is a popular style of design indicative of Japanese architecture dating back to the Heian Period (平安時代) from 794-1185. While these porches are more commonly associated with Japanese castles, temples, and shrines, its inclusion makes the building stand out a lot more thanks to its addition.

As is the case with this style of porch, it blended in really well with the roof, creating a beautiful 3D-like curvy design. Sadly, as I mentioned earlier, it was removed in 1972 to make way for the construction of a building in front of the hall. On the other hand, we’re actually quite fortunate (compared to the Hsinchu Prison Hall) in that there are both well-preserved blue prints and photos of this hall, which should make reconstructing the porch relatively easy when the time comes.

The most obvious design difference between the Erlin Martial Arts Hall and the other two is with the design of the roof - In this case, the roof is the more traditionally designed and aesthetically-pleasing of the three, giving the building a lot of character. Amazingly, after almost a century, and the demolition of the buildings that surrounded the hall in 2008, the roof remains in pretty good shape.

Expanding on my explanation of irimoya-design earlier, the iconic ‘hip-and-gable roof’ that comes with this design doesn’t necessarily mean that the roof of each building constructed in this style will always appear the same. Introduced to Japan in the sixth century, a number of variations have appeared over the years, making the specific shape of the ‘hip’ and the ‘gable’ important.

Link: Irimoya-zukuri (JAANUS) | East Asian Hip-and-Gable Roof (Wiki)

In this case we have a combination of kirizuma-zukuri (切妻造) and yosemune-zukuri (寄棟造), which is essentially a fusion of a ‘two-sided’ upper ‘hip’ section and a four-sided’ lower ‘gable’ section.

Looking directly from the front, the two-sided hip section of the roof, which is designed to look like the Chinese character “入,” or an ‘open book’, rises to its apex, and extends beyond the base of the building at the bottom. Supporting that part of the roof is the four-sided gable section below, which covers the base of the building and is where you’ll find the majority of the roof trusses that help to distribute the weight of the upper section and keep everything stabilized.

The shape of the roof however is not the only complicated part of its design. There are also a number of decorative elements that also play a very functional role. Using a diagram provided below, I’ll explain each of these important pieces and their purpose.

  1. Hiragawara (平瓦 / ひらがわら) - A type of arc-shaped clay roofing tile.

  2. Munagawara (棟瓦 / むながわらあ) - Ridge tiles used to cover the apex of the roof.

  3. Onigawara (鬼瓦 / おにがわら) - Decorative roof tiles found at the ends of a main ridge.

  4. Nokigawara (軒瓦 / のきがわら) - The roof tiles placed along the eaves lines.

  5. Noshigawara (熨斗瓦 / のしがわら) - Thick rectangular tiles located under ridge tiles.

  6. Sodegawara (袖瓦 / そでがわら) - Cylindrical sleeve tiles

  7. Tsuma (妻 / つま) - The triangular-shaped parts of the gable on the roof under the ridge.

  8. Hafu (破風板 / はふいた) - Bargeboards that lay flat against the ridge ends to finish the gable.

Link: 台灣日式建築的屋瓦 (空間母語文化藝術基金會) 

Finally, two of the special features with regard to the roof and its decorative elements are the ‘onigawara’ end tiles, which are beautifully decorated with the Chinese character for ‘budo’ (武), which is a bit of a deviation from tradition, but makes the building more easily identifiable.

Likewise, within the triangular ‘tsuma’ (妻) on the east and west ends of the roof, you’ll find what is known as gegyo (懸魚 / げぎょ), which are simply decorative wooden boards in the shape of a ‘hanging fish’ that are used as charms against fire, similar to porcelain dragons you’ll find on the roofs of Taiwanese temples.

Unfortunately, with the restoration of the building yet to take place, the missing front porch, and the inability to gain access to the interior, it’s difficult to say much else with regard to the buildings architectural and interior design.

I might be beating a dead horse here, but I’m eagerly anticipating visiting the area again in the relatively near future to check out the fully restored building. Fortunately, as I mentioned earlier, the original blueprints and designs for the hall have been well-preserved, and there are also a number of historic photos of both the exterior and interior that will greatly assist the restoration team when the time comes. So I’m very much looking forward to the future of this hall, which should be a bright one!

Getting There

 

Address: No. 110, Section 5, Douyuan Rd, Erlin Township, Changhua County (彰化縣二林鎮斗苑路五段110號)

GPS: 23.899570, 120.369830

Erlin Village (二林鎮) is located in south-western Changhua County (彰化縣), close to the border with Yunlin County (雲林縣). Considered a relatively rural town, getting there through public transportation certainly won’t be as convenient as it would be for somewhere like Lugang (鹿港).

It is not impossible though, so if you don’t have access to your own method of transportation, you still have some options.

If you have your own method of transportation, I’m not going to spend too much time offering directions here. Simply input the address or the GPS coordinates provided above into your GPS or Google Maps, and you’ll have your route mapped out quite easily for you.

Public Transportation

While getting to Erlin might be a bit confusing for some, one of the best things about taking public transportation to the area is that the local bus station is located directly next door to the Martial Arts Hall.

There are, of course a number of options for getting to the area, but you’re probably going to have to use a combination of train and bus to get there more conveniently. Below, I’ll provide explanations for how to get to Erlin from each of the closest train stations.

Link: Erlin Bus Station Timetable (員林客運)

Changhua Train Station (彰化車站)

From Changhua Train Station you’ll transfer to Yuanlin Bus (員林客運) bus #6713 or #6714. The shuttle bus doesn’t come that frequently, so you’ll want to be mindful of the time when you go.

From Changhua Station you also have the option of taking Changhua Bus #19 (彰化客運) directly to Erlin, but there are only ten departures per day, so, once again, you’ll want to keep track of the schedule, especially when you’re in Erlin so you won’t miss your bus back to wherever you’re headed.

Link: Yuanlin Bus #6713/6714 schedule | Changhua Bus #19 (彰化 - 二林)

Yuanlin Train Station (員林車站)

Located to the south of Changhua Train Station, your next option is to take the train to Yuanlin Train Station (員林車站) and from there taking Yuanlin Bus #6707 to Erlin. There are only a few shuttles every day, though, so this is probably not your best option.

Link: Yuanlin Bus #6707 (員林 - 二林)

Tianzhong Train Station (田中車站)

If you’re traveling north into Changhua, stopping at Tianzhong Train Station (田中車站) is one of your first options for getting to Erlin. From the station you’ll transfer to Yuanlin Bus (員林客運) bus #6709. However, the shuttle bus comes even less frequently than the option above, so you’ll want to be mindful of the time when you go.

Link: Yuanlin Bus #6709 (田中 - 二林)

Changhua High Speed Rail Station (彰化高鐵站)

Despite being named “Changhua” Station, the High Speed Rail station isn’t actually located within Changhua City, it’s located within Tianzhong Village (田中鎮). If you’re coming from a much further distance, the High Speed Rail is a pretty good option for getting to the area, but you’ll have to transfer from the HSR Station to a shuttle bus that takes you Tianzhong Train Station, and then you’ll follow the directions above and take Bus #6709.


Obviously, as it stands right now, I can't really recommend a trip all the way out to Erlin to see the Martial Arts Hall. There are of course a few other interesting tourist destinations in Erlin, but if you find yourself in Changhua, there are probably some better places for you to spend your time.

Hopefully though, at some point the ownership issues will be resolved and the government can start restoring the Hall to its original condition. When that time finally arrives, I'll make another trip down to check it out and will quickly update this article.

References

  1. 二林武德殿 (Wiki)

  2. 臺灣的武德殿 (Wiki)

  3. 二林鎮 | 彰化縣 (Wiki)

  4. 武德會與武德殿 (陳信安)

  5. 二林武德殿 (國家文化資產網)

  6. 彰化-二林 武德殿 (Just a Balcony)

  7. 二林武德殿:日本武士精神的遺跡 (京築居)

  8. 失而复得的大唐建筑-台湾武德殿 (Willie Chen)

  9. 台灣武德殿發展之研究 (黃馨慧)

  10. 武德殿研究成果報告 (高雄市政府文化局)

  11. 二林武德殿調查研究暨修復計畫 (黃俊銘 / 中原大學)


Changhua Martial Arts Hall (彰化武德殿)

If you’ve been following this blog for any period of time, you’re likely aware that one of the areas where I’ve focused quite a bit of my time and attention over the past few years has been on historic sites in Taiwan dating back to the fifty year period of Japanese colonial rule. More specifically, I’ve focused a lot that research on the handful of remaining Martial Arts Halls that you’ll find scattered across the country. Spending all these years researching the history and architectural design of these buildings, I’ve learned quite a lot, especially when compared to when I first started publishing articles about them. So, even though I’ve yet to complete the project (I still have a few more left to visit), I’ve taken some time to do complete overhauls of my older articles.

Suffice to say, when I first wrote about the Changhua Martial Arts Hall, it would have only been my second or third attempt to write about one of these historic buildings, and the lack of detail provided about the building has become somewhat of an embarrassment over the years. So, just like my articles about the Daxi Martial Arts Hall, Longtan Martial Arts Hall and Tainan Martial Arts Hall, I’ve also updated this one as well in order to better tell its story. There are of course other reasons why I feel like it’s important to update these articles as (especially in this case) a number of changes have taken place at the hall in the years since I published the original article, and because there is renewed interest as of late in their existence, since the number of Martial Arts Halls that have been restored and opened up to the public continues to grow.

Widely regarded as one of the most beautiful and largest of Taiwan’s remaining Martial Arts Halls, the nearly ninety year old Changhua Martial Arts Hall conveniently sits in the downtown core of Changhua at the base of Bagua Mountain (八卦山). It is located close to not only the local government buildings and police precincts, but also a number of tourist attractions, most notably including the Changhua Confucius Temple (彰化孔廟), the Jieshao Shrine (節孝祠), and a number of other temples and Japanese-era buildings. Like all of its contemporaries that remain in Taiwan today, the Changhua Martial Arts Hall was constructed in a strategic location close to local government and police buildings as well as Changhua High School (彰化高中), Zhongshan Elementary school (中山國小) and Changhua Girls Senior High School (彰化女中), all of which were constructed by the Japanese during the colonial era. While it was considered ‘strategic’ for the colonial powers at the time, today the location of the hall is quite convenient for any of us who’d like to visit as it is located within the downtown core of Changhua City, within walking distance from both the Changhua Train Station and Changhua Bus Station. Visiting the historic city today, you’ll be able to easily walk around town enjoying quite a few of its tourist attractions, all of which are a short distance from each other, all the while snacking on some of the amazing cuisine that the city is known for.

That being said, despite the ever increasing number of historic attractions within the city, Changhua itself unfortunately fails to attract as many tourists as its neighbor, Lukang (鹿港), which is something that the local government has tried to change in recent years. Like many places around Taiwan, the Changhua City Government has invested quite a lot in the city’s heritage structures in recent years in order to increase the number of tourists visiting the area. The Martial Arts Hall has benefitted from some of that investment as there have been some significant changes to the building in the years since I originally wrote about it, most of which have been positive developments that make it a more attractive tourist destination!

As usual, before I start detailing the history of the building, if you haven’t already, I recommend stopping here and first reading my introduction to Taiwan’s Martial Arts Halls, which provides an overview of the purpose of the buildings, their history and where else you’re able to find them around the country!

Link: Martial Arts Halls of Taiwan (臺灣的武德殿)

If you’re up to date with all of that, let’s start!

Changhua Martial Arts Hall (彰化武德殿)

Similar to the other remaining Martial Arts Halls in Taiwan, the Changhua Martial Arts Hall only has about a one hundred year history, but don’t its age fool you, it has been an eventful century, and in order to better tell you about it, I’ll have to start with a bit of a backstory.

In my article about the Martial Arts Hall of Taiwan linked above, I explained that in 1895 (明治28年), the same year that the Japanese took control of Taiwan, the ‘Dai Nippon Butoku Kai’ (大日本帝國大日本武德會) was formed in Japan. Translated literally into English as the “Greater Japanese Martial Arts Society,” the organization held strong ties to Japanese government, and many of its instructors were former samurai who were dispersed around the empire, tasked with bringing martial arts training to the general public.

These days, taking up any Martial Arts discipline is pretty cool hobby, and part of my personal interest in the subject is due to my many years of studying Tae Kwon Doe back in Canada. During the reign of Emperor Meiji (明治天皇) in Japan however, the political climate was entirely different than it is today, and martial arts education was meant more as a propaganda tool to fuel nationalism and militarism.

With its headquarters located in the Japanese cultural capital of Kyoto (京都), Martial Arts Halls, known as ‘Butokuden’ (武德殿) or ‘Butokai’ (武德會) slowly started popping up all over the country, and by 1900 (明治33年), they started appearing here in Taiwan, as well. The first three of the halls constructed in the empire’s new colony were located in the northern capital of Taihoku (臺北), Taichu (臺中) in central Taiwan, and Tainan (臺南) in the south.

Over the first few decades of the Japanese era, a number of Martial Arts Halls were constructed around the island, coinciding with the development of Taiwan’s cities and towns. In 1920 (大正9年), the colonial government instituted a redistricting policy for the island that coincided with what was happening back in Japan. The newly established Taichu Prefecture (臺中州 / たいちゅうしゅう), consisted of more than 7000km² that encapsulated much of what we know today as Taichung City (臺中市), Changhua County (彰化縣) and Nantou County (南投縣). As the redistricting was taking place across Japan, the political climate was also becoming increasingly nationalistic, which led those in charge at the ‘Dai Nippon Butoku Kai’ in Kyoto to send a directive to the brass in Taipei (as well as the Governor General’s Office) to speed up the construction process of these halls throughout each of Taiwan’s prefectures, towns, villages and boroughs.

1945 US Army map of Changhua with the Martial Arts Hall labelled ‘Athletic Hall’

Thus, the 1920s and 1930s became an important period of time with regard to the construction of these buildings around Taiwan, with a total of about two hundred constructed across the island prior to the end of the Second World War. Prior to being upgraded into a city in 1933 (昭和8年), plans were made for a Martial Arts Hall to be constructed in Changhua, which was then known as Shōka-kai (彰化街 / しょうかかい). Construction started on the ‘Shoka Branch of the Taiwan Branch of the Dai Nippon Butoku Kai’ (大日本武德會彰化支所武德殿) in late 1929 (昭和4年), and was officially opened a little under a year later on October 18th, 1930 (昭和5年).

Classified as a town-level branch (支所 / ししょ) under the auspices of the Taichu Prefectural Martial Arts Hall (大日本武德會臺中支部武德殿), the Changhua Martial Arts Hall was one of the largest halls constructed within the prefecture, and today remains one of the largest remaining halls in the entire country, second only to the prefectural level Tainan Martial Arts Hall (大日本武德會臺南支部武德殿). As one of the halls constructed during the Showa-era, architects benefitted from a high level of development and infrastructure that earlier halls missed out on; In this case, the building was able to constructed with a fusion of Japanese architecture design and Western construction techniques that helped to ensure its longevity.

As is the case with all of the Martial Arts Halls constructed in Taiwan, the floor space of the hall was essentially split into two, with one side reserved for Judo (柔道場), while the other was for Kendo (劍道場). One of the cool things about these buildings is that they featured springs (彈簧地板) installed under the hardwood floor, which would have allowed the floor to better absorb the shock of people constantly being thrown around. Included with the construction of the hall was an administration building that either doubled as a residence reserved for the instructors who worked there or a clubhouse for members (more on that debate later) as well as a space at the rear of the building where members could practice Kyudo (弓道), the traditional Japanese martial art of archery.

In 1933 (昭和8年), shortly after the Martial Arts Hall was completed, Changhua was upgraded from a ‘town’ (彰化街 / しょうかかい) to a ‘city’ (彰化市 / しょうかし), ensuring that the Martial Arts Hall served a greater role, overseeing the operation of several smaller halls in the area, including the Erlin Martial Arts Hall (二林武德殿), one of the only other remaining halls in Changhua today. These plans were likely all years in the making as Changhua’s development allowed it to transform into a major hub for industry in central Taiwan.

That being said, as the political climate in Japan continued to shift into an even more militaristic one, just a few years later in 1936 (昭和11年), the infamous “Kominka” (國民精神總動員運動) policy came into effect in Taiwan. Often referred to in English as ‘Japanization’, the basic translation of the policy’s name meant to “make people become subjects of the empire”, which was essentially just forced assimilation. After the policy came into effect, the government enforced strict language policies, required citizens to take Japanese names, instituted the “volunteers system” (志願兵制度), drafting Taiwanese into the Imperial Army, required locals to take part in Japanese cultural and religious activities, including visiting Shinto Shrines, and of course, learning Martial Arts.

Link: Japanization | 皇民化運動 (Wiki)

Nevertheless, while the Japanese were attempting to brainwash Taiwanese citizens into becoming full-fledged and proud citizens of the empire, they ultimately found themselves on the losing side of the Second World War, bringing not only death and destruction to the main Japanese islands, but Taiwan as well, with bombing campaigns concentrated on military and civic institutions all over the island. In 1945 (昭和20年), the Japanese surrendered to the allies, and part of the conditions of their surrender was that they return any territory that they gained through war, which obviously included Taiwan. Shortly thereafter, control of Taiwan was (ambiguously) awarded to the Republic of China, one of the allied states, under the control of the Chinese Nationalists and Chiang Kai-Shek (蔣介石).

Some may argue that it was likely the result of the successful brainwashing of the Japanese, but the arrival of the Chinese Nationalists in Taiwan wasn’t exactly met with jubilation, and the heavy handed methods that the regime used to take control of Taiwan rubbed people the wrong way. On the other hand, other could argue that the people of Taiwan had more or less just had enough of being the colonial subjects of a foreign regime, instead wanting to achieve their own national self-determination. Whatever the case, the Chinese Nationalists weren’t very popular and a number of violent incidents took place leading up to the infamous 228 Incident (二二八事件). Making matters worse, the Chinese Nationalists were busy fighting a losing battle against the Chinese Communists in the Chinese Civil War that would just a few years later result in several million refugees fleeing China and coming to Taiwan. For the next few decades, the treatment of the Formosans worsened over what would become one of world’s longest periods of Martial Law, known in Taiwan as White Terror (白色恐怖).

Links: White Terror (Wiki) | White Terror Period (National Human Rights Museum)

Resenting anything to do with the Japanese, the Chinese Nationalists systematically destroyed pretty much anything in Taiwan related to Japanese culture or religion, which meant that almost all of the island’s Shinto Shrines and Martial Arts Halls were destroyed over the last half century. The few Shinto Shrines that were lucky enough to be saved, Taoyuan Shinto Shrine and Tungxiao Shinto Shrine, for example, were converted into Martyrs Shrines (忠烈祠), war memorials for fallen members of the Republic of China’s Armed Forces. In some cases, in lieu of a Shinto Shrine becoming a Martyrs Shrine, they may have converted one of the nicer Martial Arts Halls into one, and this is precisely what happened to the Changhua Martial Arts Hall, and is very likely one of the main reasons why it remains standing today.

Converted into the Changhua City Martyrs Shrine (彰化忠烈祠) in 1949 (民國38年), the Martial Arts Hall was saved from destruction, but over the years, a number of changes to the interior and exterior of the building made it somewhat unrecognizable to the way it originally appeared. With the building closed to the public for most of the year, the only part of the original hall that remained active over the next few decades was the residence to the rear of the building, which was used as housing for the staff working at the nearby police station.

For the next half century, not much changed with the building, but early in the morning on Tuesday, September 21st, 1999, disaster struck Taiwan - The 921 Great Earthquake (921大地震), the second deadliest earthquake in Taiwan’s recorded history caused massive damage around the country, with “2,415 deaths, 29 missing, 11,305 severely wounded, with 51,711 buildings completely destroyed, 53,768 buildings severely damaged, and a total of NT$300 billion (US$10 billion) worth of damage.” If you don’t really know all that much about the earthquake, I recommend taking a look at the link below as it is a subject that lingers in the collective consciousness of almost every Taiwanese citizen in their twenties or above today.

Link: 1999 Jiji earthquake (Wiki)

More specifically, given Changhua’s close proximity to the earthquake’s epicenter, the Martial Arts Hall suffered a considerable amount of structural damage. Fortunately, the local government applied for some funding from the national government’s earthquake rebuilding funds to have the building repaired. And in a move that still kind of amazes me, the proposal that was put together by the local government sought to have the building restored to its original condition so that it could become a historic tourist destination.

The funding request was ultimately approved and from 2002-2003, the Martial Arts Hall underwent a period of careful restoration that repaired all of the structural damage from the earthquake, and over seventy years of wear and tear. Shortly after the restoration of the building was complete, the Changhua County government registered the building as a Changhua County Heritage Building (彰化縣定古蹟), ensuring that the building would be preserved for the enjoyment of future generations.

Sadly, it seems that how the building should be ‘enjoyed’ is still an issue that the local government hasn’t really solved.

The former residence/clubhouse constructed to the rear of the building, and later used to house the police at the nearby police station was likewise restored in 2018, with plans to have it rented out to a private enterprise. Soon after the restoration of the building was completed, yet another debate arose within the Changhua County government with regard to the future usage of the building. For its part, the government planned to seek out private partnerships for an ‘Operate-Transfer’ scheme to recoup some of their losses during the restoration process. These partnerships between the public and private sector, especially with regard to heritage buildings have become quite common as of late in Taiwan, and was a topic that I’ve written extensively about in the past. In this particular case however, some county councillors took exception to the company that was awarded the operation agreement from the government, as it was thought that specific kind of restaurant (probably hot pot or shabu shabu) could pose a risk to the heritage building.

If you’re interested in the topic, I recommend checking out the link below.

Link: The role of Public-Private Partnerships in Conserving Historic Buildings in Taiwan

Finally, one of the last things I’ll mention about the history of the Martial Arts Hall prior to moving on is with regard to another debate that took place when the hall and the residence to the rear were officially reopened. I feel like it’s important to talk about this issue because it speaks to how much Taiwan has changed in the years since the Chinese Nationalists first came to Taiwan, and the maturation of the democratic society we enjoy here today.

With the buildings restored and ready to be opened on a more permanent basis as a tourist attraction, the local community started to question why the Spirit Tablets (牌位) from its days as a Martyrs Hall weren’t removed, especially since there was a more appropriate location to place them on the mountain behind the hall. Debate on the subject lasted for a while with many in the local community expressing their opinion, but eventually they came to a compromise where, instead of removing the tablets (which had been there for a lot longer than the Martial Arts Hall was officially a Martial Arts Hall), they would be covered up and out of sight except for on days of the year that are significant for the Armed Forces.

No matter what your opinion on the subject is, I can appreciate that civil society is able to come up with compromises like this.

Below, I’ll provide a brief timeline of events with regard to the Martial Arts Hall before I move on to describing its architectural design.

Changhua Martial Arts Hall Timeline

  • 1895 (明治28年) - The Japanese Colonial Era begins in Taiwan and the ‘Dai Nippon Butoku Kai’ (大日本帝國大日本武德會) was formed in Japan in order to instruct ordinary citizens in the various Japanese Martial Arts disciplines.

  • 1900 (明治33年) - The first Martial Arts Halls start to appear in Taiwan with branches in Taipei, Taichung and Tainan.

  • 1906 (明治39年) - The ‘Taiwan Branch of the Dai Nippon Butoku Kai is officially established’ (大日本武德會臺灣支部) with its headquarters (大日本武德會臺灣本部) located within the Taipei Martial Arts Hall.

  • 1920 (大正9年) - Taichu Prefecture (臺中州 / たいちゅうしゅう) is officially established as part of the colonial government’s redistricting plan. The prefecture combined much of central Taiwan or the areas we know as Taichung (臺中市), Changhua (彰化縣) and Nantou (南投縣) today.

  • 1920 (大正9年) - A governmental directive is made to construct Martial Arts Halls in each of Taiwan’s prefectures, towns, villages and boroughs.

  • 1929 (昭和4年) - Construction on the ‘Shoka Branch of the The Taiwan Branch of the Dai Nippon Butoku Kai’ (大日本武德會彰化支所武德殿) starts in December.

  • 1930 (昭和5年) - The munafuda (棟札) raising ceremony is held on June 22nd, with the official opening of the hall held later on October 18th.    

  • 1933 (昭和8年) - Shoka (Changhua) is upgraded from a ‘town’ (彰化街 / しょうかかい) to a ‘city’ (彰化市 /  しょうかし) according to another redistricting plan.

  • 1936 (昭和11年) - The Colonial Government’s “Japanization” or ‘forced assimilation’ policy comes into effect in Taiwan.

  • 1945 (昭和20年) - The Second World War comes to a conclusion and Japan is forced to surrender control of Taiwan.

  • 1949 (民國38年) - Chiang Kai-Shek and the Nationalist government retreat to Taiwan, bringing with them several million refugees displaced by the Chinese Civil War. 

  • 1949 (民國38年) - The Martial Arts is converted into the Changhua City Martyrs Shrine (彰化忠烈祠), a memorial hall for fallen members of the Republic of China’s Armed Forces.

  • 1999 (民國88年) - The Martial Arts Hall is considerably damaged after the devastating 921 Earthquake, Taiwan's second most powerful earthquake in recorded history.

  • 2001 (民國90年) - With funding from the Taiwanese government’s earthquake rebuilding plans, the local government puts forward proposals to have the building restored to its original condition.

  • 2002 - 2003 (民國91-92年) - The building enters a year-long period of restoration.

  • 2007 (民國96年) - The Martial Arts Hall is registered as a Changhua County Heritage Building (彰化縣定古蹟).

  • 2018 (民國107年) - The auxiliary building, which was later used as dormitories for the police in the post-war era was restored and was opened up for bids by private enterprises to set up shop within the building.

  • 2023 (民國112年) - The Changhua Cultural Affairs bureau claimed that the whistling pine trees (木麻黃樹) planted on the left side of the Martial Arts Hall had to be cut down due to damage caused by termites, a move that resulted in quite a few angry residents who thought more could have been done to preserve the trees.

Architectural Design

\Even though the Changhua Martial Arts Hall shares similar design features with many of the other Martial Arts Halls that remain in Taiwan today, there are some pretty special decorative elements that help this building to stand out from the others. As I pointed out earlier, the building was constructed in 1930, early in the Showa-era, benefitting from several decades of development, and a well-established construction infrastructure which ensured that the building would be able to withstand the test of time.

The fact that the building was able to withstand both the 1935 Shinchiku-Taichū earthquake as well as the 1999 Jiji earthquake, the two more devastating earthquakes in Taiwan’s recorded history says a lot about the care that was taken in its construction.

For most, the date of construction speaks simply to the age of the building, but having spent a considerable amount of time researching Martial Arts Halls, it tells me quite a bit more - Having controlled Taiwan for nearly four decades by the time of the building’s construction, the Japanese had learned quite a bit about the hostile nature of Taiwan’s tropical environment and all of the buildings constructed during the latter stages of the colonial era were a reflection of that. Although the building was constructed in what would be considered ‘traditional’ Japanese architectural design, it was built with what is officially referred to as a ‘Mixed Japanese and Western Architecture with a combination of brick and wood’ (承重磚牆和洋混合風格) style of design. Essentially what this means is that it featured a mixture of reinforced concrete and bricks that helped to stabilize the building. The usage of modern western-style construction techniques differentiated the building from a lot of the earlier Martial Arts Halls which were constructed entirely of wood, and became a feast for the island’s notorious white termites (白蟻).

Side of the hall

More or less a fusion of Eastern and Western architectural design, it’s important to note that the ‘western’ elements of the design were mainly focused on modern structural construction techniques and not the actual appearance of the building. As I mentioned earlier, the earliest Martial Arts Halls in Taiwan were constructed in a style literally translated as ‘Traditional Japanese Temple-style Architecture constructed entirely of wood’ (傳統日本寺院建築式樣), and I’d argue that the design here is a fusion of that style with modern construction techniques expertly infused within what we’d consider to be ‘traditionally’ Japanese.

Fortunately, one of the saving graces of traditional ‘temple’ design was that it was an architectural style that was heavily influenced by the designs associated with the palaces from the Tang Dynasty (唐朝) in China, which possibly also contributed to saving the building from being torn down by the Chinese Nationalists.

Now, let’s get into some specifics, which I’ll try to my best to explain in an easy to understand manner: The building is 390㎡ (117坪) in size, and as I have already mentioned is one of the largest remaining Martial Arts Halls in Taiwan. For both functional and practical reasons, the building was constructed on a concrete base, which was elevated above the ground. Likewise, the exterior was constructed with reinforced concrete and brick while the interior featured beautiful Taiwanese cypress.

On all four sides of the building, the elevated base has ventilation grills that allows fresh air to allow for some circulation, and preventing Taiwan’s humidity from wreaking havoc on the springs installed below the floor. The ventilation grills were also convenient in that they prevented pests from sneaking in, while also allowing repairpeople to crawl in to solve any issues that might have arisen. One of the important design features was the installation of a springs (彈簧地板) located underneath the floor within the base of the building. The cool thing about the springs is that they allowed the hardwood floor to better absorb the shock of people constantly being thrown around as well as helping to prevent injuries.

As was the case with almost all of the other Martial Arts Halls around the island, this one was also constructed using the ubiquitous irimoya-zukuri (入母屋造 / いりもやづくり) architectural design. Taking inspiration from the architecture that became common during the Tang Dynasty (618 to 907 AD) in China, ‘irimoya’ became an essential part of what we regard today as ‘traditional’ Japanese design. When you think of a traditional Japanese place of worship, be it a Buddhist temple or a Shinto Shrine, it’s very likely that they were constructed with this style, which is most easy identifiable by its massive hip-and-gable roof.

Link: Irimoya-zukuri (JAANUS) | East Asian Hip-and-Gable Roof (Wiki)

With this particular style of design, the most important thing to remember is that the base, or the ‘moya’ (母屋 / もや), literally translated as “mother house” is almost always going to be considerably smaller than the roof above it. The genius of this style of design is that the weight of the massive roof above is stabilized by a network of pillars and trusses within the interior of the building, which helps to distribute its weight evenly.

Traditionally this is achieved through a network of pillars and trusses within the interior of the building, but taking into consideration that this particular building benefits from modern construction techniques, the reinforced concrete base and the western truss system, which combines steel and wood, plays a major role in the stabilization of the roof.

Another area where the concrete base assists with the decorative and functional elements of the building’s design is with regard to the large rectangular sliding windows that the designers were able to add to all four sides of the building. The windows allow for a considerable amount of natural light and fresh air into the space during the day. In addition to the windows, the building features entrances at the front and on both the eastern and western sides, offering convenient access to the building, and natural air to flow through it on hot days, which in Changhua are quite common.

While the base, pillars and network of roof trusses are important aspects of the irimoya style, the most important thing is that they all work together to provide support for the star of this architectural style, the hip-and-gable roof (歇山頂). Before I talk about that though, I need to take a moment to remind readers of an important fact.

As I mentioned earlier, the government was tasked with assisting with funding for the construction of Martial Arts Hall across the island. They were literally being constructed everywhere, so it’s important to keep in mind that not all of them received the same amount of attention to detail and (more importantly) funding. On the hierarchy of Martial Arts Halls, the Changhua Hall would have been considered relatively important within Taichu Prefecture, so funding was made available to ensure that the design of the roof and its decorative elements were on par with other significant buildings, such as those that you can still see at either the Taoyuan Shinto Shrine or the Puji Buddhist Temple in Taipei.

Within traditional Japanese architecture, there are a number of styles of roof design that fall under the ‘irimoya’ category, but those most commonly utilized in the construction of Taiwan’s Martial Arts Halls were a combination of the two-sided kirizuma-zukuri (切妻造 / きりづまづくり) and the four-sided yosemune-zukuri (寄棟造 / よせむねづくり), which work together to create a curvy 3D-like design.

To explain both of these terms in a simple way, the lower ‘yosemune’ section is the four-sided ‘hip’ part of the roof that both covers and extends beyond the base. The upper ‘kirizuma’ section is a two sided sloping ‘gable’, which is likened to an open book, or the Chinese character “入” which faces toward the front and rear of the building.

By this point most of you are probably already confused (or annoyed) by all of these terms, and now that I’m moving on to the roof’s decorative elements, I’m just going to make use of a diagram that I’ve designed to better explain each of the pieces I want to describe in what I hope will better assist you in understanding the complexity of the roof’s design.

  1. Hiragawara (平瓦 /ひらがわら) - A type of arc-shaped clay roofing tile.

  2. Munagawara (棟瓦 /むながわらあ) - Ridge tiles used to cover the apex of the roof.

  3. Onigawara (鬼瓦/おにがわら) - Decorative roof tiles found at the ends of a main ridge. In the case of this Martial Arts Hall, the decorations differ from what you’d typically find on a Japanese-style roof, which is something I’ll speak to below.

  4. Nokigawara (軒瓦/のきがわら) - Roof tiles placed along the eaves lines.

  5. Noshigawara (熨斗瓦/のしがわら) - Thick rectangular tiles located under ridge tiles.

  6. Sodegawara (袖瓦/そでがわら) - Cylindrical sleeve tiles

  7. Tsuma (妻/つま) - Triangular-shaped sections of the gable on the roof located just under the ridge on either side of the hip.

  8. Hafu (破風板/ はふいた) - Bargeboards that lay flat against the ridge ends to finish the gable.

  9. Gegyo (懸魚 / げぎょ) - decorative wooden boards on the ends of the ‘tsuma’ in the shape of a hanging fish. Used as a charm against fire, similar to porcelain dragons on Taiwanese temples.

One of the most interesting aspects of the roof of this building, and one of the reasons I mentioned earlier as to how it differentiates itself from (most of) the other Martial Arts Halls remaining in Taiwan is that the ‘onigawara’ end tiles on the roof are decorated with either the word “bu” (武 / ぶ) or “Budō (武德 / ぶどう). For a bit of context, while I generally translate these buildings as “Martial Arts Halls” in English, they’re also often referred to as “Butokuden” or “Budokuden” (ぶとくでん) depending on how you romanize the word. Here in Taiwan, they are known simply as “wu dé diàn” (武德殿), or “wu dào guan“ (武道館) in Chinese, both of which essentially translate into English as “Martial Arts Hall.” 

In most cases, the ‘onigawara’ (鬼瓦) end tiles on buildings like this depict fearsome beasts or mythical creatures that are meant to help protect the building, but on this building the words essentially help to identify it in a creative way - It’s important to note however that these end-tiles are recent reproductions of the originals.

Link: Budo | 武道 | ぶどう (Wiki)

Working in tandem with the elaborate design of the roof, the Changhua Martial Arts Hall is one of the few remaining halls that features a Karahafu Porch (唐破風 / からはふ), which is more or less just an intricately designed ‘covered porch’ that opens up to the main doors of the hall.

The ‘hafu-style door’ is a popular addition among traditional Japanese architectural design, dating back to the Heian Period (平安時代) from 794-1185, but it’s important to note that these porches are most commonly associated with castles, temples, and shrines.

It’s inclusion here gives the building considerable more prestige in its decorative design, and works with the roof to make it even more grand.  The covered roof section of the porch was designed using the nokikarahafu (軒唐破風 / のきからはふ) style, which means that it flows downward from the top-center with convex-curves on each side.

Technical terms aside, if you look at the side of the Martial Arts Hall where the hip and the gable section of the roof meet, you’ll notice design similarities in the porch, which face outward, offering an even more complex 3D-like design to whoever is viewing the building from a distance.

Moving onto the interior of the building, as is the case with almost every Martial Arts Hall, the space is extremely basic as it is essentially just an open space that was evenly divided in two - one section reserved for Judo (柔道場) and the other for Kendo (劍道場). Located in the centre-rear of the room (directly facing the front door) you would have found a small space reserved for a shrine (神龕), and likely some decorative additions that would have been related to Martial Arts or the word “budo” (武道), in addition to any trophies or awards that were won by members of the dojo. Today that space is instead used to house the spirit tablets for the Martyrs Shrine.

Unfortunately, one of the changes that likely took place during the post-war era is that the ceiling was covered up to install electric lighting. In most cases within these buildings, the ceiling is completely open and we are treated to a view of the intricate network of trusses that help to ensure that the heavy roof is held in place. The sad thing about covering up the ceiling like this is that the windows installed within the triangular gables on the ends of the building have been rendered pretty much useless, but that’s modernity for you. Fortunately though, the Martial Arts Hall today (for the most part) keeps with tradition and remains mostly empty, which gives visitors a pretty good look at the simplistic interior design.

To the rear of the building you’ll find another Japanese-era building, which has also recently undergone a period of restoration, and is looking quite spectacular now that it’s opened up again. Oddly enough, within the resources that I’ve used for my research about the Martial Arts Hall, a number of terms have been used to describe the building, none of which really point to its original usage. Having researched these spaces for a few years now, it’s likely that it doubled as a residence and administration building provided to the staff of the Martial Arts Hall, and then later the police at the nearby police station. However, I’ve also seen it described as a member’s clubhouse which offered change rooms, restrooms, a classroom and meeting room.

Suffice to say, without solid confirmation from historic records, I can’t tell you for sure, but looking at the interior design of the house, both of these possibilities remain quite likely.

Floor plan for the auxiliary building next to the hall

The building is a traditional Japanese-style wooden home that has been elevated off of the ground to protect it from termites. Similar to the architectural design of the Martial Arts Hall, it follows the the irimoya architectural design, with a roof that features a mixture of the kirizuma and yosemune styles mentioned above. However, even though the roof has a hip-and-gable design, and is arguably a lot more decorative than most of the historic dormitories that you’ll find in Taiwan today, it is considerably more subdued in comparison to the larger building next door.

The roof also extends a little further beyond the base of the building in sections with an attached copper rain-guard (雨庇) covering the veranda, entrance and restrooms. Speaking of the veranda, one of my personal favorite spaces within these historic Japanese-era buildings are the beautiful ‘engawa’ (緣側/えんがわ) sliding door verandas. An essential aspect of traditional Japanese architectural design, most of the historic residences remaining in Taiwan feature at least one engawa facing the back yard or garden. In this case, the engawa features prominently on the front side of the building, making any visit to the interior quite enjoyable.

The building is currently leased out by the government and is home to a restaurant named ‘San Shih Gathering’ (三時之聚), which offers guests simple meals, snacks and beverages in a beautiful setting. Unfortunately, on my last visit, the restaurant wasn’t open, so I’ll have to update this space with more photos and information about the building once I have a chance to visit again. From the photos I’ve seen on social media, the interior space has been utilized in a careful way that allows guests to enjoy the sliding glass doors, which offer really nice views of the Martial Arts Hall and the (former) garden area to its rear. The interior space is almost completely lit by natural light during the day and makes for a great spot to enjoy a cool drink on a hot day.

Link: 三時之聚-彰化武德殿 (Facebook)

The restaurant is closed on Wednesdays and Thursdays, but open every other day of the week from 9:00am to 5:00pm.

The Martial Arts Hall itself however is a bit of an enigma as to when it is actually open as it seems like the local government can’t really figure out what to do with it. Nevertheless, even if the building isn’t open when you visit, you’re not really missing out on that much inside as the beauty of the building is mostly on the outside.

If you’re in the area, I highly recommend you stop by to check it out!

Getting There

 

Address: #45 Gongyuan Road, Changhua (彰化市公園路一段45號)

GPS: 24.077150, 120.546090

Located a short distance from both the Changhua Train Station (彰化車站) and the Changhua Bus Terminal (彰化客運站), the Martial Arts Hall, and many of the city’s other important tourist attractions are more or less a short walk from each other. In fact, every Chinese-language tourist article that I’ve seen regarding the Martial Arts Hall only provides walking directions.

The downtown core of the city is perfectly walkable and if you’re arriving by train or bus and want to visit some of the city’s historic sights, you’ll be happy to know that they are all quite close to each other. Much like Tainan, the beauty of Changhua is best experienced on two feet, and you will have most certainly missed out on most of it if you’re sitting in a car.

So, if you’re driving a car or a scooter, I recommend finding a parking spot and getting rid of your car for the duration of your visit.

The great thing about Changhua is that you’re able to experience it’s history (and more importantly amazing food) in every little alley in the city, so if you take the time and pay enough attention you’ll be able to learn quite a bit - and eat extremely well in the process.

Car / Scooter

If you’ve driven to Changhua and would like to visit the Martial Arts Hall and some of the other attractions within the downtown core of the city, getting there is quite easy if you input the address or the GPS coordinates provided above into your car’s navigation system or Google Maps.

However, I would caution that the downtown area of the city features quite a few narrow roads that makes traffic quite congested at times. As I mentioned above, you’re probably better off walking, so find a place to park your car or scooter nearby. Despite the traffic being quite notorious in the downtown area, there are more than a dozen parking lots in the area, so you shouldn’t have too much trouble finding a safe place to park.

I had considered listing each of the parking lots available here, but a quick look at Google Maps displays far too many to list, so I don’t think you’ll have much trouble finding a spot without a specific recommendation from me this time.

Public Bus

While I do highly recommend walking around the city when you’re there, you’ll also find that there is a bus stop next to the Martial Arts Hall where you’ll be able to make use of some of the city’s public transport. The number of routes that serve the area are limited, but if you don’t really feel like walking around, some of the routes linked below may help out.

County Council Bus Stop (縣議會站)

  1. Changhua Bus #18 (彰化客運18路) - Changhua Bus Station - Baguashan (彰化-八卦山)

  2. Changhua Bus #6911 (彰化客運6911路) - Changhua - Liugu Road (彰化-六股路)

  3. Changhua City Bus 2 (彰化市公車2路) - Changhua - Changhua Train Station Circle Route

The Changhua Martial Arts Hall is one of the largest and most beautiful of the remaining Martial Arts Halls left in Taiwan. The nearly ninety-year old hall sits conveniently within the downtown core of Changhua at the base of Bagua Mountain (八卦山), and is close to a number of the city’s other important destinations, including the Changhua Confucius Temple (彰化孔廟), Changhua Mazu Temple (彰化天后宮), etc. If you are visiting the city, there are quite a few interesting places that you’re able to check out within walking distance of the train station, so I recommend taking some time prior to your visit to map out a list of destinations, and places to eat as the city is also home to quite a few of its own famed dishes.

References

  1. 彰化武德殿 | Changhua Wude Hall (Wiki)

  2. 臺中州 | 彰化市 |

  3. 彰化市武德殿 (國家文化資產網)

  4. 彰化縣歷史建築 武德殿修復工程工作報告書 (彰化縣政府)

  5. 臺灣的武德殿 (Wiki)

  6. 武德會與武德殿 (陳信安)

  7. 失而复得的大唐建筑-台湾武德殿 (Willie Chen)

  8. 台灣武德殿發展之研究 (黃馨慧)

  9. 武德殿研究成果報告 (高雄市政府文化局)

  10. A Study of Spatial Hierarchy of Martial Arts Halls in Taiwan (Yu-Chen Sharon Sung, Liang-Yin Chen)


Tainan Martial Arts Hall (臺南武德殿)

Eight years ago, when I originally wrote about the Tainan Martial Arts Hall, I was still a novice at writing, and although I was quite interested in these topics, admittedly, I didn’t really know all that much. Spending the better part of the last decade researching the Japanese-era, and traditional Japanese architecture with more than a hundred articles under my belt, I figured it was probably a pretty good time to give this article an update.

Looking back, some of the things I wrote in the original article weren’t factually correct, and there was also an embarrassing lack of detail with regard to both the history and the architectural design of this iconic building, which is the grandest of all of the Martial Arts Halls remaining in Taiwan today. To solve those problems, I’ve gone ahead and deleted all of the text in the original article and have written an entirely new one in order to give this beautiful building the respect it deserves. In addition to writing an entirely new article, I’ve also taken a look at the original photos and have put some more work into them, as my photo editing skills have also improved in the years since I first published this article.

As part of my ongoing project to improve some of the older content on my blog, I’ll be giving some extra attention to some of my older articles about Taiwan’s historic Martial Arts Halls in order to better tell their stories. Thankfully, even though rewriting these articles takes a considerable amount of time away from my long list of other places to write about, it also helps me keep up with everything that’s happening with these halls as the list of Martial Arts Halls that have been restored and opened up to the public continues to grow, with another two or three of these historic buildings expected to make an appearance within the next year or two.

Something I’ll never need is an excuse to take a trip to Tainan, which is (and always will be) one of my favorite places to visit in Taiwan. I have a long list of places in the city to visit and take photos of, and since my last visit, that list has grown a lot longer thanks to the hard work of the city’s Cultural Affairs Bureau, which has invested a considerable amount of time and money into the restoration of the city’s remaining Japanese-era places of interest. One of those restoration projects that I’ve been keeping a keen eye on is the historic Tainan Prison Martial Arts Hall (臺南刑務所演武場), which should be completely restored and reopened in the near future.

Although Tainan is widely known as one of the nation’s most historic cities, it has given itself something of a facelift in the years since I originally wrote this article. Today the city not only prides itself on its historic attractions, but it has also become an important hub for the youth of Taiwan to put their skills on display with hip new restaurants, cafes, cocktail bars, art galleries, etc. Within walking distance of the Tainan Martial Arts Hall, you’ll not only find the Confucius Temple and the Grand Mazu Temple, but you’ll also find a few of the best cocktail bars in the country, and a plethora of hard-to-reserve restaurants that celebrate the history of this beautiful town.

If you’re planning a trip to Tainan, there’s obviously a lot to see and do, and visiting has been made even better by a concerted effort by the city government to promote English-language accessibility for International tourists at tourist destinations, restaurants and shops - something that should help out quite a bit. That being said, despite their best effort, the English-language information available about some of the city’s most important attractions remains somewhat limited, or at least, basic. Although, I guess I should probably also mention that most of the time Chinese-language info is also quite limited. So, if you’re planning a visit to the city and would like to check out the Tainan Martial Arts Hall, look no further, I’m going to provide an information overload!

Below, I’ll introduce the history of this Martial Arts Hall and it’s architectural design, two things that I didn’t really explain very well in my original attempt at writing about the building. Before I start, though, if you haven’t already, I recommend stopping here and first reading my introduction to Taiwan’s Martial Arts Halls, which provides an explanation of the purpose of the buildings, their history and where else you’re able to find them around the country!

Link: Martial Arts Halls of Taiwan (臺灣的武德殿)

If you’re up to date with all of that, let’s just get into it!

Tainan Martial Arts Hall (臺南武德殿)

I’ll start with one important fact regarding the Tainan Martial Arts Hall - This is one of the only two remaining ‘Prefectural Level’ Martial Arts Hall in Taiwan today, and its history also makes it one of the oldest in the country.

The key thing to remember here is that as a prefectural level building, it served as the headquarters of all the Martial Arts Halls in the Tainan area, which in turn meant that it was the largest and grandest of them all. However, even though it’s often referred to as one of the ‘oldest’ in Taiwan, that’s not necessarily the case, which is why I need to do a bit of explaining so that you can better understand it’s complicated history.

In my article about the Martial Arts Hall of Taiwan linked above, I explained that in 1895 (明治28年), the same year that the Japanese took control of Taiwan, the ‘Dai Nippon Butoku Kai’ (大日本帝國大日本武德會) was formed in Japan. Translated literally into English as the “Greater Japan Martial Arts Society,” the organization held strong ties to Japanese government, and many of its instructors were former samurai, tasked with bringing martial arts training to the general public.

These days, taking up any Martial Arts discipline is pretty cool hobby, and part of my personal interest in the subject is due to my many years of studying Tae Kwon Doe back in Canada. During the Meiji-era in Japan however, the political climate was a lot different than today, and martial arts education was meant more as a propaganda tool to fuel nationalism and militarism.

With its headquarters located in the cultural capital of Kyoto (京都), Martial Arts Halls slowly started popping up all over Japan, and by 1900 (明治33年), they started appearing here in Taiwan as well. The first three constructed in the Japanese empire’s new colony were located in the capital of Taihoku (臺北), Taichu (臺中) in central Taiwan, and Tainan (臺南) in the south.

This is where some of the problems arise with regard to the literature about the Tainan Martial Arts Hall, and admittedly, I fell for some of that lack of clarity in my first attempt at writing about the hall. Taking a look at the name used to refer to the Tainan Martial Arts Hall today, it is best translated literally as ‘The Original Tainan Martial Arts Hall’ (原臺南武德殿), so a lot of people end up thinking that it was the first hall in town.

In fact, the building that we’re able to visit today is actually the ‘Second Generation Tainan Martial Arts Hall’ (第二代臺南武德殿), which means that although it’s quite large, it’s not as old as some of the literature insists. Unfortunately, another reason why the resources regarding the hall can be confusing is because there is very little credible information regarding the history of the original.

What we do know is that the First Generation Tainan Martial Arts Hall was constructed in the Saiwaichō (幸町 / さいわいちょう) neighborhood of the city, which was a short distance from the railway station. Essentially the governing district of Tainan Prefecture, the area near the original Martial Arts Hall was home to the Tainan Prefectural Hall (臺南州廳), Tainan City Hall (臺南市役所), Tainan Prefectural Police Bureau (臺南警察署) and the Tainan Confucius Temple (臺南孔廟).

The first generation Tainan Martial Arts Hall

In today’s terms, the original hall was situated on the eastern side of the traffic circle where Tang Te-chang Memorial Park (湯德章紀念公園) is currently located. Today, you’ll find the Tainan City West Central District Office (台南市中西區公所) standing on the land where the original was once located. The area does however retain some of its Japanese-era charm with a number of the original buildings constructed for the governing district remaining in place.

From the few historic photos of the First Generation Hall that can still be found, it was a relatively small building, similar in architectural design to the Daxi Martial Arts Hall in Taoyuan, which itself was quite low on the hierarchy of halls. However, something that I’ve learned over the years is that when the Japanese arrived in Taiwan, a large number of the official buildings that were initially constructed by the government were more or less deemed as temporary in nature. Once the infrastructure was in place around the island to start constructing more suitable and permanent buildings, the originals were either torn down or repurposed. In fact, the original Taipei and Taichung Martial Arts Hall were eventually replaced by much larger Second Generation Halls as well.

Over the first few decades of the Japanese era a number of Martial Arts Halls were constructed around Taiwan, coinciding with the growth of Taiwan’s towns and cities, but as the political climate became increasingly militaristic, the brass at the headquarters in Kyoto issued a directive to Taiwan’s Governor Generals Office to assist in providing funding for the establishment of Martial Arts Halls around the island. Thus, the 1930s essentially became the most important years with regard to the establishment of these halls across Taiwan.

The first generation Tainan Martial Arts Hall, likely taken from the Prefectural Hall.

The directive insisted upon a hierarchy of Martial Arts Halls to be constructed at the village and borough level (分會), town and city level (支所) and at the prefectural level (支部), all of which would report to the headquarters branch in Taipei. In most cases, construction on the Martial Arts Halls started from the top down with those of the Prefectural Level (州廳) constructed first, but this posed a problem in Tainan as the existing building was clearly not sufficient. So, in the early 1930s, plans were drawn up by the Tainan Prefecture Civil Engineering Team (臺南州廳土木營繕組設計) for a project that would move the Martial Arts Hall from its original location to another plot of land nearby.

1945 US Army Map of Tainan

Located in the space between the Tainan Confucius Hall (臺南孔廟) and the Tainan Shinto Shrine (臺南神社/たいなんじんじゃ), the construction of the new Martial Arts Hall would coincide with an expansion project at the Shinto Shrine, which suffered from similar (lack of ) size issues. Construction on the Second Generation Martial Arts Hall started in February of 1936 (昭和11年), and amazingly, given the size of the building, was completed just eight months later. While it may seem like somewhat of a rush, the official opening ceremony for the building was meant to be part of a much larger schedule of events in the city that coincided with the completion of the Shinto Shrine’s expansion project, and the enshrinement of the God of Military Arts (武神鎮座祭 / ぶしんちんざまつり) at the shrine.

The new building was officially known as the “Tainan Branch of Tainan Prefectural Branch of the Taiwan Butokuden Branch of the Dai Nippon Butoku Kai” (大日本武德會臺灣分部臺南州廳臺南支部), and as mentioned above was strategically located within Tainan’s governing district of Saiwaichō, making it an important propaganda tool for the Japanese.

With that in mind, it’s important to note that the very year the Martial Arts Hall was completed, the infamous “Kominka” (國民精神總動員運動) policy came into effect in Taiwan.

Often referred to in English as ‘Japanization’, the basic translation of the policy’s name meant to “make people become subjects of the empire”, which was essentially just forced assimilation. After the policy came into effect, the government enforced strict language policies, required citizens to take Japanese names, instituted the “volunteers system” (志願兵制度), drafting Taiwanese into the Imperial Army and required locals to take part in Japanese cultural and religious activities, including visiting Shinto Shrines and of course, learning Martial Arts.

Link: Japanization | 皇民化運動 (Wiki)

Interestingly, after the Second Generation Martial Arts Hall opened, the original hall continued to be used by the local police, who for a period used the exterior of the building as a shooting range. Later, the Tainan Historical Museum (臺南史料館) took up residence within the building, but given its proximity to the Prefectural Hall and other governmental institutions, it was heavily damaged during American bombing runs in the latter stages of the Second World War. In the post-war era, the space was occupied by the Tainan City Reserve Command (臺南市團管區司令部), but then much later became the site of the Tainan City Central District Office (臺南市中區區公所), which continues to occupy the space today.

\Despite the rush to complete the construction of the building, once it was open, it was often referred to as the ‘most beautiful Martial Arts Hall in Taiwan’ (台灣第一演武場), and that’s probably one of the reasons that it wasn’t torn down like the hundreds of other Martial Arts Halls that were constructed around Taiwan. Suffice to say, the building was completed in 1936, and the Japanese Colonial Era came to a conclusion in 1945 (昭和20年), when the Japanese were forced to surrender control of Taiwan.

As a Martial Arts Hall, it lasted less than a decade.

In the post-war era, the building initially became home to the Tainan City Middle School (臺南市立中學), which was located primarily within the basement of the hall. Then, when Chiang Kai-Shek and the Chinese Nationalists fled to Taiwan in 1949, they brought with them almost two million Chinese refugees. The influx of new students meant that the space within the hall was insufficient, so the school exchanged campuses with an elementary school, which eventually became Zhongyi Primary School (忠義國民學校). Ultimately, the number of students that attended the elementary school far exceeded the available space within the hall, so they constructed a new building next to the Martial Arts Hall on the grounds that were once occupied as part of the Shinto Shrine. With most of the classes migrating to the newly constructed school, the Martial Arts Hall became the school’s auditorium and assembly hall, and has stayed that way for the past half century.

Finally, in 1998 (民國87年), the Martial Arts Hall was registered as a Tainan City Protected Historic Property (市定古蹟), which meant that public funding would have to be made available to keep the building in good shape. A few years later in 2005, the building underwent a two year period of restoration, but today it continues to remain an integral part of the elementary school, which limits what the city can do with the building as a tourist attraction. The good news is that the Martial Arts Hall continues to serve as a space for practicing martial arts, and it is open to the public on weekends, but if you visit during the week you likely won't be able to see the interior. The reason for this is actually quite understandable given that the building continues to be used primarily by the school as an auditorium for performances, gym class and school activities. Nevertheless, it does act as a popular tourist destination given that it sits next to Taiwan's first Confucius Temple (台南孔子廟), the recently revitalized Hayashi Department Store (林百貨) and the hip Fuzhong European-style Pedestrian Street (府中街) that is full of cute little coffee shops and bistros as well as vendors selling local crafts.

Below, I’ll provide a brief timeline of events with regard to the Martial Arts Hall before I move on to describing its architectural design.

Tainan Martial Arts Hall Timeline

  • 1895 (明治28年) - The Japanese Colonial Era begins here in Taiwan and the ‘Dai Nippon Butoku Kai’ (大日本帝國大日本武德會) was formed in Japan in order to instruct ordinary citizens in the various Japanese Martial Arts disciplines.

  • 1900 (明治33年) - The first Martial Arts Halls start to appear in Taiwan with branches in Taipei, Taichung and Tainan.

  • 1906 (明治39年) - The Taiwan Branch of the Dai Nippon Butoku Kai is officially established. (大日本武德會臺灣支部) with its headquarters (大日本武德會臺灣本部) located within the Taipei Martial Arts Hall

  • 1920 (大正9年) - A governmental directive is made to construct Martial Arts Halls in each of Taiwan’s prefectures, towns, villages and boroughs.   

  • 1936 (昭和11年) - Construction on the Second Generation Martial Arts starts in February with much of the work completed by October. The official opening ceremony was held on October 24th and coincided with the consecration of the expansion of the Tainan Shinto Shrine.

  • 1936 (昭和11年) - The Colonial Government’s “Japanization” or ‘forced assimilation’ Kominka (皇民化運動) policy comes into effect in Taiwan.

  • 1945 (昭和20年) - The Second World War comes to a conclusion and Japan is forced to surrender control of Taiwan.

  • 1946 (民國35年) - Tainan City Middle School (臺南市立中學) was established within the Martial Arts Hall.  

  • 1949 (民國38年) - Chiang Kai-Shek and the government retreat to Taiwan and bring with them several million refugees displaced by the Chinese Civil War. 

  • 1953 (民國42年) - Due to insufficient space, Tainan Middle School moves out of the former Martial Arts Hall to another campus, exchanging space with another school that changed its name to Tainan City Central District Zhongyi National Primary School (臺南市中區忠義國民學校).

  • 1968 (民國57年) - The Martial Arts Hall becomes the auditorium for Zhongyi Elementary School, which constructed a new campus next to the Martial Arts Hall, but some classes remain in the basement of the building.

  • 1998 (民國87年) - The Martial Arts Hall is registered as a Tainan City Protected Historic Property (市定古蹟).

  • 2005-2007 (民國94-96年) - The Martial Arts Hall underwent a two year period of restoration repairing the roof, ceiling, floors, windows, plumbing and electricity.

Architectural Design

Historians in Taiwan generally agree that the Daxi Butokuden (大溪武德殿) is the most well-preserved of the handful of Martial Arts Hall that remain in Taiwan today, but the Tainan Martial Arts Hall is the grandest of them all. As one of the only remaining Prefectural Level Hall, the building is considerably larger than all of the other remaining Martial Arts Halls in Taiwan today, and its size is likely one of the main reasons why it has been able to escape being torn down like so many of its contemporaries.

Similar to the other Martial Arts Halls that I've written about thus far, the Tainan Hall was a product of its times, constructed during the Showa era with a fusion of Japanese and Western construction techniques mixing brick, concrete and beautiful Taiwanese cypress. However, where this particular building stands apart from its contemporaries is in its scale. Not only is it the largest remaining Martial Arts Hall in Taiwan, it’s also the only one that has multiple levels. In most cases, Taiwan’s Martial Arts Halls were designed to be elevated off of the ground in order to have their iconic spring floors installed, but this one is different in that it consisted of multiple levels with the springs loaded in a space between the upper floor and the ceiling of the basement.

The ground level of the building was initially used primarily for office and classroom space in addition to providing changing rooms for people taking part in classes. The second floor on the other hand was dedicated solely to the practice of martial arts and offered significantly more floor space for classes than any of the others.

In what is probably confuses most people, the building is officially listed as ‘four bays wide and four bays in length’ (左右各面寬四開間), which means that it is about 661㎡ (200坪) in size. The ‘bays’ (開間) measurement is an old style of measurement that you won’t see mentioned very often in Taiwan these days, but when it comes to Tainan, most of the places of worship and other historic buildings are still measured in bays, which are about 3.6 meters in length.

Admittedly I only know about these measurements because I recently just finished writing an article about the historic Grand Mazu Temple (臺南大天后宮), which is close to the Martial Arts Hall.

To give you an idea of the size of the building, the Martial Arts Hall in nearby Xinhua is 238㎡ (72坪) in size while the next largest in Taiwan, the Changhua Martial Arts Hall is 390㎡ (118坪).

Given that this was a Prefectural Level Martial Arts Hall, there are quite a few finer details in the architectural design that make the building stand apart from the others you can see in other areas around Taiwan, but it’s probably easier to start describing some of the design basics that it shares with the others. To start, Taiwan’s Martial Arts Halls were all designed in what should be considered traditional Japanese architecture, but it’s important to note that this style of architectural design was heavily influenced by the architectural style of the Tang Dynasty (唐朝) in China. You’ll find quite a few elements in its design that imitate that of a Tang palace and no where is that more obvious than in the design of the roof, which is characteristic of Tang-style architecture. Obviously, the roof remains very much 'Japanese' in design, but it’s important to note that the architectural style is a nod to Japan's historic relationship with China.

Having been in control of Taiwan for over four decades prior to it’s construction, all of the infrastructure was in place to ensure that the building could be constructed quickly and efficiently, and like all of the other Martial Arts Halls that were constructed during the Showa-era, the Tainan Hall was built with a combination of Japanese and Western construction techniques mixing brick, concrete and beautiful Taiwanese cypress that ensured the structural stability of the building. Known as east-west fusion (和洋混和風建築), this particular style of fusion design was popular with the Japanese architects at the time, who expertly blended traditional architectural design with modern western construction techniques. More importantly, the fusion design became essential in the colonial government’s building standards code as modern construction techniques helped to ‘earthquake proof’ buildings, something the Japanese authorities learned the hard way over their fifty years of controlling Taiwan.

Roof eclipsing the building

In another similarity with the other Martial Arts Halls around the island, the Tainan Hall was constructed using the ubiquitous irimoya-zukuri (入母屋造 / いりもやづくり) layout. The most important thing to keep in mind about this design is that the ‘moya’ (母屋 / もや), which is literally translated as “mother house” is considerably smaller than the roof above it - In most cases with this style of design, the weight of the roof is stabilized by a network of pillars and trusses within the ‘moya’ or the base that help to distribute its weight. However, thanks to the modern construction techniques and the concrete base, the building is easily able to sustain the weight of the roof, which is the largest and most elegant of all of the remaining Martial Arts Halls in Taiwan. Another area where the concrete base helped with the decorative elements of the building’s design is with regard to the large rectangular sliding windows that the designers were able to add to all four sides of the ‘moya’, which allowed for a considerable amount of natural light and fresh air into the martial arts space during the day.

Link: Irimoya-zukuri (JAANUS) | East Asian Hip-and-Gable Roof (Wiki)

As the building was constructed in the irimoya-style, it goes without saying that it also features a hip-and-gable roof (歇山頂) as they more-or-less go hand in hand with each other. Keeping in mind that it was a high-level Martial Arts Hall, the design of the roof is a lot more grand than what you’d see with some of the others around Taiwan and is probably better compared, at least in its decorative elements, with what you’ll see at either the Taoyuan Shinto Shrine or the Puji Buddhist Temple in Taipei.

Within traditional Japanese architecture, there are a number of styles of roof design that fall under the ‘irimoya’ category, but those most commonly utilized in the construction of Taiwan’s Martial Arts Halls were a combination of the two-sided kirizuma-zukuri (切妻造 / きりづまづくり) and the four-sided yosemune-zukuri (寄棟造 / よせむねづくり), which work together to create a curvy design. To explain both of these terms in a simple way, the lower ‘yosemune’ section is the four-sided ‘hip’ section of the roof that both covers and extends beyond the base. The upper ‘kirizuma’ section is a two sided sloping ‘gable’, which is likened to an open book, or the Chinese character “入” which faces toward the front and rear of the building.

On all four sides, the hip slopes at a downward angle and eclipses the base of the building by several meters. On the top section, the two-sided sloping gable is shorter in length in the front than it is on the rear, where it extends well beyond the base of the building. The interesting thing about this fusion roof design is that it plays somewhat of an optical illusion on whoever is looking at it as the upper-section appears smaller than the lower section, but in actuality covers the entirety of the ‘moya.’ This allows the lower area of the roof to extend well beyond the perimeter of the building while also distributing the weight evenly to ensure structural integrity.

Triangular ‘Chidori Hadu’ dormer gable protruding from the front of of the roof

Adding to the complexity of the roof’s decorative elements, you’ll find triangular ‘chidori hafu’ (千鳥破風 / ちどりはふ) dormer gables on both the northern and southern sides of the roof. Decorative in nature, the gables also play a functional role in that (in this case) they feature windows that allow for even more natural light into the interior of the main hall. That being said, this is a style of architectural roof design that is most associated with castles back in Japan, which goes to show that they spared no expense in ensuring that the building stood out from the rest.

Another area where the roof of the Martial Arts Hall differs from almost all of the other remaining halls in Taiwan is that it features what are known as ‘shibi’ (鴟尾 /しび) on the two ridge-ends. Meant to symbolize ‘protection’, these ornaments are curved to look like the end of a birds tail and like many other elements of the roof, this is a common architectural design that you’ll find within places of worship and castles in Japan.

Unfortunately, by this point most of you are probably already a bit confused by all of these terms, and it is difficult to actually explain each of these parts in an easy to understand way, so I’ve designed a helpful diagram that should help illustrate and help you better understand what I’m trying to explain here.

  1. Hiragawara (平瓦 /ひらがわら) - A type of arc-shaped clay roofing tile.

  2. Munagawara (棟瓦 /むながわらあ) - Ridge tiles used to cover the apex of the roof.

  3. Shibi (鴟尾 /しび) - ornamental ridge-end tiles that are used to symbolize protection.

  4. Nokigawara (軒瓦/のきがわら) - The roof tiles placed along the eaves lines.

  5. Noshigawara (熨斗瓦/のしがわら) - Thick rectangular tiles located under ridge tiles.

  6. Sodegawara (袖瓦/そでがわら) - Cylindrical sleeve tiles

  7. Tsuma (妻/つま) - The triangular-shaped parts of the gable on the roof under the ridge.

  8. Hafu (破風板/ はふいた) - Bargeboards that lay flat against the ridge ends to finish the gable.

Working in tandem with the design of the roof, the Martial Arts Hall features a beautiful karahafu porch (唐破風 / からはふ), which is essentially an elaborately designed covered entrance that opens up to the main doors of the hall. The ‘hafu-style door’ is a popular addition within traditional Japanese architectural design, dating back to the Heian Period (平安時代) from 794-1185. However, it’s important to note that like the triangular gables mentioned above, these hafu-porches are most commonly associated with castles, temples, and shrines, so its inclusion here gives the Martial Arts Hall more prestige in its decorative design.

Karahafu porch on the front of the building

The covered roof section of the porch in this case was designed in the nokikarahafu (軒唐破風 / のきからはふ) style, which means that it flows downward from the top-center with convex-curves on each side. With the triangular Chidori Hafu gable just above the porch, these two decorative elements create a flowing effect that makes the roof stand out even more.

Moving onto the interior of the building, it’s important to remind readers that while much of the exterior has remained the same since 1936, the interior on the other hand has gone through considerable alterations to fit the needs of the school that occupies the space today. It’s also important to note that even though the Martial Arts Hall is open on weekends for public visits, the lower sections that are part of the school aren’t made available, which means that I won’t have photos from that area. That being said, my visit to the interior of the building wasn’t (technically) during the official opening hours, so when I did enter the building, I did so from an open door in the basement, so I do have a bit of an idea of what it looks like down there.

Starting with the upper level, the large open room was essentially split into two sections with half reserved as a space for Judo (柔道場) and the other for Kendo (劍道場). Both sides would have featured the same hardwood spring floor (彈簧地板), which would have allowed the floor to better absorb the shock of people constantly being thrown around. Located in the center-rear of the room (directly facing the front door) you would have found a small space reserved for a shrine (神龕), and likely some decorative additions that would have been related to Martial Arts or the word “budo” (武道), in addition to any trophies or awards that were won by members of the dojo. One of the areas that sets the interior space of this Martial Arts Hall apart from the others though is that the shrine area isn’t placed directly against the back wall. In this one, you can walk behind the shrine where you’ll reach a set of stairs that will bring you downstairs. Likewise, on both the eastern and western sides of the hall, you’ll find more stairwells leading to the basement.

Looking up, the ceiling is completely open and we are treated to a view of the intricate network of trusses that help to ensure that the heavy roof is held in place. With the addition of the triangular gables on the northern and southern sides of the building, there should be some beautiful natural light coming from the ceiling, so you should get a pretty good view of what’s going on. That being said, one of the recent restorations of the building included the addition of ‘modern’ trusses to replace some of the older ones.

Currently, the space is used as an auditorium for the elementary school and although it remains a large open space with beautiful hardwood floors, they’ve added a large red curtain on one end with a stage, which blocks a quarter of the natural light that could have come into the room.

Moving onto the lower level, comparing the original blueprints to the current blueprints, the partition of much of the space has remained the same with regard to the layout and the halls within, but what you’ll find within each of the rooms has changed significantly. For example, the changing rooms and locker spaces for the people practicing Martial Arts in the building has become space for music classes. The bathroom spaces have largely remained the same, but they have since been modernized to fit the needs of the school.

Corridors in the lower section of the building.

Nevertheless, despite all the changes within the interior of the building, one important thing remains the same: Today the Tainan Martial Arts Hall retains its role as an important space for learning martial arts and even though it remains an integral part of the elementary school, it is open to the public on weekends, and if you arrive at the right time, you might be lucky enough to see some people practicing Judo or Kendo, just like they would have done over nine decades ago.

Getting There

 

Address: #2 Section 2, Zhongyi Road, Tainan City (臺南市中西區忠義路二段2號)

GPS: 22.990634, 120.20364

Located within Tainan’s historic West-Central District’s (中西區) Chihkan Cultural Zone (赤崁文化園區), which is home to the famed Chihkan Tower (赤崁樓), the God of War Temple (武廟) and a ton of amazing restaurants that focus on local cuisine. The Tainan Martial Arts Hall is a short walk from quite a few of the city’s most important tourist destinations, including the Tainan Confucius Temple (台南孔廟), Grand Mazu Temple (大天后宮), the Koxinga Shrine (延平郡王祠), the Taiwan Prefectural City God Temple (臺灣府城隍廟), Shennong Street (神農街), etc.

If you weren’t already aware, Tainan is a very walkable city and every street and alley you pass by features an incredible amount of local history. You could easily drive a car or a scooter around town, but you’d really be missing out on a lot of the city’s charms. My best recommendation for getting around, if you’ve got your own means of transportation is to simply find a parking spot and from there enjoy the city on foot. That being said, Tainan is as modern as it is historic, so there are a number of public transport options for getting around the city.

Walking

The best point of reference for getting to the Martial Arts Halls is to use the Confucius Temple as the north star, which is fortunately very accessible via the city’s various methods of public transportation. Personally, if I was just arriving in Tainan via the train or an inter-city bus, I’d probably just walk there directly as the Martial Arts Hall is a short distance from the train station. That being said, most people aren’t going to Tainan solely to visit the Martial Arts Hall. That being siad, it doesn’t really matter where you start out from as the hall is in a prime location within the historic area of downtown Tainan, so if you’re staying in that area, you shouldn’t have any problem finding it if you input the address provided above into Google Maps.

High Speed Rail / Train

If you’ve arrived in the city by way of the High Speed Rail, you have a couple of options for getting to the area. First, you can take the free HSR Shuttle Bus to Tainan Train Station (台南火車站) and from there making use of any of the public transportation options listed below.

Public Bus

There are three bus stops within the vicinity of the Martial Arts Hall and the Confucius Temple, so you have quite a few options for taking a bus from wherever you are. There are far too many buses that service each of these three stops, so instead of linking to each of them below, I’m just going to provide a Google Maps link to each of the stops which will provide the list of routes and allow you to figure out which one is best for you.

  1. Confucius Temple Bus Stop (孔廟站)

  2. Jianshing Junior High School Stop (建興國中站)

  3. Zhongyi Road Stop (忠義路站)

Shared Bicycles

Unlike many of Taiwan’s other cities, Tainan has yet to succumb to the popular Youbike shared bicycle rental service. The city is sticking to its own ‘Tbike’ (臺南市公共自行車) service, and travelers can easily access the system with their EasyCard, iPass, iCash or credit card. But you’ll have to register your card at one of the kiosks around the city before taking off.

Link: T-Bike Rental Information (Tbike)

There are three docking stations located within a short walking distance of the Martial Arts Hall where you’ll be able to pick up or return one of the bikes. As is the case with each of the bus stops above, I’ll provide a link to the location of each of the docking stations in the area on Google Maps below. If you’ve just arrived in Tainan on the train, you can easily grab one of the bikes in front of the station and make your way over to the hall, which will probably take you less than five minutes.

The closest T-Bike Stations to the Martial Arts Hall are as follows:

  1. Taiwan Museum of Literature Station (臺灣文學館站站)

  2. Tainan City Museum of Arts Parking Lot (臺南市美術館站)

  3. Koxinga Shrine Station (延平郡王祠站)

Car

Finally, if you’re driving a car, there are several parking lots nearby where you’ll be able to park your car and make your way to the Martial Arts Hall. Mind you, parking within this part of town is going to be a little more expensive than other parts of the city given that the area is a popular tourist area. The parking lots closest to the hall are as follows:

  1. You-ai Street Parking Lot (友愛街機車停車張)

  2. Tainan City Museum of Arts Parking Lot (臺南市美術館1館停車場)

  3. Hongsui Construction Parking Lot (竑穗建業停車場(直線距離)

For most people, the Tainan Martial Arts Hall is probably best viewed from the exterior and given that it sits next door to the Confucius Temple, it’s likely that almost everybody who visits Tainan will see it at some point. Whether or not you decide to investigate further is up to you, but even if you’re just walking by, this majestic building from a long-gone era of Taiwan’s modern history is sure to impress. You don’t get to see traditional Japanese buildings of this size too often in Taiwan these days, so you should at least take a few minutes to enjoy the view of the building before making your way elsewhere. On the other hand, if you’re visiting the city on a day when the hall is open to the public, why not take a few minutes to walk inside and check it out? There are a lot of historic places of worship for you to visit in the city, but this building is a bit different and its history is an aspect of Tainan’s history that is just as important!

References

  1. 台南武德殿 (Wiki)

  2. 臺灣的武德殿 (Wiki)

  3. 臺南神社 | 臺南州廳 (Wiki)

  4. Tainan Prefecture | 臺南州 | 臺南市 | 幸町 (Wiki)

  5. 武德會與武德殿 (陳信安)

  6. 失而复得的大唐建筑-台湾武德殿 (Willie Chen)

  7. 台灣武德殿發展之研究 (黃馨慧)

  8. 武德殿研究成果報告 (高雄市政府文化局)

  9. 原臺南武德殿 (國家文化資產網)

  10. A Study of Spatial Hierarchy of Martial Arts Halls in Taiwan (Yu-Chen Sharon Sung, Liang-Yin Chen)

  11. 台南市市定古蹟「原台南武德殿」修護工程工作報告書 (臺南市政府)

  12. 台南市市定古蹟「原台南武德殿」調查研究與修護計畫 (臺南市政府