Monastery

Zhai-Ming Monastery (齋明寺)

On the last day of my Lunar New Year holiday I planned an action-packed day that would require waking up a lot earlier than usual during the holidays and getting myself out to Daxi Village to get more photos for my blog about the the Daxi Butokuden. From there I had plans to visit a historic property near the village which has been under renovation and closed to the public for several years now before meeting my friends for dinner and drinks in the late afternoon. 

After visiting the Butokuden I drove over to the historic property only to find out that while its Facebook page said it was reopened, it was in fact still closed. Extremely unimpressed I quickly decided that I'd use the time to go check out a local Buddhist monastery which has become somewhat of an in-thing these days with tourism in Taoyuan.

Daxi has always been one of my favourite places to visit and even after a decade of living in Taoyuan, I'm happy that I'm still finding new interesting things all the time. The village is popular with tourists both domestic and international for its popular "old street" (大溪老街) and the Cihu Mausoleum (慈湖陵寢), the newly reopened Daxi Tea Factory (大溪老茶廠) and for people like me, the Daxi Butokuden.

The monastery which sits on a mountain on the opposite side of the Dahan River (大漢溪) is known as Zhai-Ming Monastery (齋明寺) and was originally constructed in 1873 (清同治12年). Known as one of the oldest monasteries in the area, it was classified as a Third-Grade Historic Site (三級古蹟) by the Ministry of the Interior in 1985.

While the traditional Fujian style 'Sanheyuan' (三合院) building is impressive in design, what attracted me most to this historic building was the amazing amount of imagery found on the roof and on the outer walls of the building which tell not only the Buddhist story but also includes a bit of local history and culture.

Before I get into that though I'm going to talk about the modern history of the popular monastery - In 1999, Master Sheng-Yen (聖嚴), founder of Dharma Drum Mountain (法鼓山), one of Taiwan's largest Buddhist organizations assumed control of the ancient monastery. The organization made plans to restore the beautiful property to its original glory, but in September of that year the devastation 921 Earthquake (921大地震) which rocked the entire country caused quite a bit of damage to the monastery. 

After years of restoration, the monastery reopened to the public in 2009 with the original buildingbeing completely restored while making a few additions with modern lodgings for the monks of the Dharma Drum Mountain to the side and an impressive newly constructed "Zen Hall" behind the original building.

The new buildings were constructed with the vision that the original building should be the main attraction while the newer buildings would fade into the surroundings with the emphasis on maintaining the natural environment offering a blend between modern and ancient architecture.

The original Sanheyuan itself was meticulously restored with artisans restoring the beautiful imagery both in the interior of the building and receiving expert care. The result is an extremely well preserved historical building that has once again become a functional monastery as well as having imagery that as far as I'm concerned rivals only that of nearby Qingshui Temple in Sanxia.

Originally founded as a Buddhist monastery in 1873, the history of the temple has seen periods of integration of both Taoism and Chinese folk religion and periods of administration that were led by laypeople (non-monastics). That all changed though when the people at Dharma Drum took control of the property and returned it to its original roots as a Buddhist monastery.

The origins of the monastery dates back to 1850 when a local farmer named Li Ajia (李阿甲) became a Buddhist and decided to take a pilgrimage to Putuo Mountain (普陀山) in China. The mountain which sits on an island southeast of Shanghai is one of China's four sacred mountains (四大佛教名山) and is an incredibly important site for Chinese Buddhism.

Li's pilgrimage brought him to Fa Yu Temple (法雨寺) where he became a monk receiving the Dharma name "Hsing-Yue" (性悅). A few years later he returned to his hometown bringing with him a statue of Guanyin and built a cottage there where he intended to continue his monastic life and promote Buddhism in Taiwan.

When it comes to temple design, Taiwan is second to none in the way these beautiful buildings are constructed and that is something that has been consistent throughout the last several centuries of development. Temples dedicated to Taoism and Chinese Folk Religion are typically very ornate while temples dedicated solely to Buddhism are often a little bit more low-key.

This monastery however keeps with the low-key design aspect of typical Buddhist places of worship but when we consider that over the years the temple evolved from its original purpose as a Buddhist monastery and included aspects of Taoism and Folk Religion, it makes sense that it has ultimately become a bit more ornate than others and the imagery displayed on the outside of the temple in the form of murals and sculptures on the roof make the main part of the temple an interesting place to look and enjoy the craftsmanship that went into both its construction and its recent restoration.

While visiting the monastery it's important to keep an eye out for the murals that are painted and carved on the exterior of the building. The murals tell the story of the Buddha's life in chronological order (from left to right) from his birth to enlightenment and his death. There are also murals of Dragons, Qilin (麒麟) and various other mystical animals painted throughout the exterior.

An interesting thing to note is that you will find various versions of the Chinese word "明" (Ming) throughout the temple. For example you can see both "朙" and "眀" which are old words and are rarely used anymore these days. They all have the same pronunciation and the same meaning which makes their usage here quite special and is also a sign of the age of this building.

The interior of the building is quite interesting albeit quite small - Unfortunately they don't allow photography in the main shrine area so I wasn't able to focus on too many of the minute details. The main shrine is dedicated to Guanyin (觀音) while the shrines to the left and the right are dedicated to Taoist and Folk Religion deities.

The staff at the monastery are quite strict about not allowing visitors to take photos inside, so the best I could do was use my telephoto lens to get a few shots of the main shrine. While the staff are quite strict they are also quite helpful and are more than willing to discuss even the minute details of the building. I spent most of my time at the monastery chatting with one of the workers who I found to be extremely knowledgeable about the history of the place and was even able to teach me a few interesting things.

As mentioned above, the monastery has become somewhat of a tourist attraction as the local Taoyuan government continues its admirable efforts in promoting the once obscure county into one that is attractive to both domestic and international tourists. The county has targeted many of its historic buildings for restoration and has started to promote them.

The monastery is open to the public for tours and offers Buddhist lunches and dinners as well as classes for people who want to learn more. While visiting the temple its important to be relatively quiet as it is a functioning monastery, but don't be afraid, you won't be hassled by people for donations or pressured to listen to any lectures. The monks that walk around will smile and greet you but won't push an agenda on you.

If you are in the Daxi area, I highly recommend a visit to this beautiful monastery so that you can appreciate this beautifully preserved historic building as well as the beautiful hiking trail behind it which gives excellent views of Daxi village, Daxi Bridge (大溪大橋) and the Dahan River.

Location / Address

 

Address: #153 Zhai-Ming Street, Daxi Village, Taoyuan County. 

地址:桃園市大溪區齋明街153號 電話:03-3801426


Chau-Yin Temple (關西潮音禪寺)

Four-Faced Buddha (四面佛) 

It is a short scooter drive from my place in Taoyuan south into the mountains of Hsinchu county to the popular old village of Neiwan (內灣) Most people take the train from Hsinchu, or they drive their car and get stuck in massive traffic jams or lines getting in and out of the village.

I can't even count how many times I've driven over on a Sunday and sat in a little tea shop drinking Hakka Lei-Cha (客家擂茶) and eating peanut sticky rice (客家麻糬.) I just take the short drive on my scooter, pass all the cars on the road there and don't have to pay for parking! Its always a win-win situation. 

Guanyin (觀音)

My drive to Neiwan takes me through another Hakka town called Guanxi (關西) I noticed over the past year or two that a strange (non-Taiwanese-looking) temple popping up over all the other buildings in the village.

It looked like they were constructing some sort of temple, but was nothing like Taiwan's traditional temple architecture and the entrance was always blocked, so despite being nosy and wanting to figure out what it was, I just looked at it from afar each time I passed by and gradually it seemed to become more and more reminiscent of a Buddhist 'Wat' (temple) from Thailand.  

Temple protector

The temple has since opened and my suspicions have ultimately been confirmed. The temple really is a "Thai-style" temple and is the first of its kind in Taiwan which probably makes it pretty special.

At this point, I should probably remind my dear readers that Taiwan and Thailand are of course two different countries. One is in East Asia and the other is in South East Asia

(You don't know how many times I've had to answer this question!)  

The temple is named Chau-Yin Temple (關西潮音禪寺) and has recently completed construction and officially opened to the public.

The original Chau-Yin Temple was built in Guanxi in 1913 and was a simple Ch'an (Zen) Buddhist monastery in an old style ‘three section house' (三合院.) 

From the research I've done about it, it seems like the abbot of the temple and some followers went to Thailand for quite a few years and upon their arrival back in Taiwan decided to construct a new residence for their growing numbers of monks and nuns.

They decided that they would build a Thai-style temple to reflect their time spent in Thailand and would replace the modest monastery that they had used for decades which had become dilapidated. 

(Left-Right) Medicine Buddha, the Buddha, Amitabha

The grounds of the temple are quite large and it is next to a river bank which provides a natural surrounding to the temple despite being close to the main road through Guanxi.

When you enter the main parking lot of the temple you are met by a giant 19 meter high sitting Guanyin statue (pictured above) as well as a small outside hall with several stone Buddha statues. Through the main gates there is a small shine to the 'four faced Buddha' (四面佛) and further on is the main building with its beautiful white walls and red roof. 

There isn't really much to see in the monastery other than the main shrine room. Its a functioning monastery with both monks and nuns, so you can't really wander around through people's living quarters.

When I visited, I just checked out the main shrine room and greeted a few of the monks and nuns living there with smiles. They probably weren't expecting a foreign guy to be walking through so they seemed a bit curious to see me walking around. 

The main shrine room has a pretty large shrine to the Medicine Buddha (彌勒佛), the Shakyamuni Buddha (釋迦牟尼佛) and Amitabha (阿彌陀佛) which are all represented in the Burmese Mandalay style and a bit different than what you'd normally see in Taiwan. 

Outside of the temple is probably the main attraction for Taiwanese people which is is the shrine to the so-called "Four-Faced Buddha.

Erawan Shrine in Bangkok

Phra Phrom or The Four-Faced Buddha (四面佛) has become popular recently in Taiwan with shrines popping up all over the place. I have thought it was a strange phenomenon for a while now, but with so many random street side shrines popping up (I can think of at least 8 different shrines off-hand) I thought there must be a reason for it, so I tried to do some research.  

The photo above is a shot I took in Bangkok at the Erawan shrine last year. The Erawan shrine is an extremely popular spot in urban Bangkok for people to visit. The shrine is thought to bring good luck and health to all who visit, so as you can imagine, whenever you go, you'll find a lot of people both Thai and tourist alike. 

Here is a description of what the statue means and what it looks like: 

  • The four faces symbolize the four books of the Vedas, the Hindu scriptures and the source of all knowledge in the creation of the universe.
  • The eight hands, symbolize the omnipresence and power of Lord Brahma.
  • The upper right hand carries a rosary, symbolizing the cycle of life from creation to death. The upper left hand carries the Vedas, symbolizing knowledge and intellect.
  • The lower left hand carries a pot of water representing cosmic energy of creation. The lower right hand bestows grace and protection.
  • Reference Link

Four-Faced Buddha (四面佛) 

The confusing part of the whole thing is, that the Four-Faced Buddha isn't actually even a Buddha at all - its an image of the Hindu god Brahma. 

To explain my confusion you have to understand that Buddhism as a philosophy splits itself into a couple of schools of thought. The first is Theravada which is the 'original' Buddhism and is most popular in South East Asia. Followers of this school strive for their own personal enlightenment whereas in Mahayana (which is more common in Tibet, China and Japan) followers strive for the enlightenment of all living beings through compassionate actions. 

This is of course a very simplistic explanation of both schools and I could go much more in depth about them, but the key point apart from their differences is that both Theravada and Mahayana Buddhism are atheistic in nature and do not accept the notion that there are any deities let alone a divine creator.

So why is Brahma, the Hindu divine creator being worshipped by Buddhists? 

I believe this is an issue of cultural assimilation. You may accuse me of nitpicking, but Buddhism should at its core reject the idea of gods - but since Thai culture has had such close interaction with Indian culture, there has been a sort of cultural assimilation of many aspects of Hinduism in Thai culture and the Brahma image in this case.

My confusion in the matter lies in the fact that, it was okay for Thai Buddhists which adhere to Theravada Buddhism to assimilate Brahma into their practice, but why are Mahayana Buddhists, especially these Ch'an Buddhists in Taiwan doing the same?

Chau-Yin Temple (潮音禪寺)

Is it a matter of cultural assimilation? The effects of globalization? 

For me, I would take a stab in the dark and explain it like this: The Taiwanese and Chinese culture as a whole are very superstitious. They tend to be very interested in things that bring good luck and try to avoid things that are said to bring bad luck.

The shrine at Erawan is famous throughout Asia for bringing great luck to the people who visit so the spread of the four-faced Buddha throughout Asia thus has nothing to do with the statue being a "Buddha" or Hinduism spreading through Asia and more a matter of convenience for people who can't always travel to Bangkok. 

For the longest time, Taiwanese people would travel to Japan to visit UNIQLO, Hong Kong for H&M, Zara and a few other international brands. Globalization however has brought these brands to Taiwan and has reduced the need for people to travel in order to buy the things they want. 

If you look at it like this, bringing Phra Phrom to Taiwan just might be a great way to bring wealth, good health and prosperity to the country if you're prone to believe in these kinds of things.  

So, if you are superstitious, you just might get excited about that. If not, just remember that the teachings of the Buddha were ultimately just guidelines to follow and were never meant to be a religion. You can do whatever you like with your life as long as you treat others with respect and compassion. 

No matter how you feel about this kind of thing, if you have a chance, be sure to visit Taiwan's only Thai-style temple - It is beautifully constructed and of course quite unique in Taiwan's religious scene. 

If you have any questions, or you want to tell me how absolutely wrong I am about my conclusions, please feel free to comment below!  


Gallery / Flickr (click for higher res) 


Getting There

 

Yuan Guang Temple (圓光禪寺)

I spent a lot of time growing up studying the various forms of Buddhism and how the philosophy varied from country to country - That interest ultimately led me to become involved with Shambhala, a Buddhist group started by a Tibetan Lama who had escaped to the west just after the 1959 uprising in Tibet. I don't consider myself a Buddhist, nor do I follow any other religion, but I have a lot of respect for the core values of the philosophy.

I didn't actually spend that much time learning about the spread of Buddhism in Taiwan so when I arrived in Taiwan, one of the things that quickly became a hobby was visiting all the various temples and taking the time to enjoy the treasure troves of traditional Taiwanese art inside them. I often tell people that there is not much you could learn in a museum about Taiwanese history that you wouldn't learn from a Taiwanese temple. 

One thing that interests me about the temples here is that you often find several different religions all housed within the same building coexisting peacefully.

People have argued with me that all these religions (Buddhism, Taoism, Confucianism and various folk religions) all are more or less derived from each other or at least related therefore there is no need to have conflict with each other- but to that I would counter: Are Judaism, Christianity and Islam not related?

I personally believe that this is not a reflection of the religions you find here, but a testament to the kind of people you find in this country and that these trivial arguments and wars we have in the west over religion are pointless.

When it comes to Buddhist monasteries in Taiwan however I start to get a bit confused as to what is actually going on inside them. Buddhism is rooted in a philosophy of living a simplistic non-material life, and if you become a monastic, that simplicity and lack of materialism is supposed to go to the extreme. 

I find that the major Buddhist organizations in Taiwan (Dharma drum mountain (法鼓山), Fo Guang Shan (佛光山), Tzu Chi (慈濟) and Chung Tai Shan (中台山) all seem to subscribe to some strange notion of modernity and take the Vatican’s “bling bling” approach to religion which to me seems a bit ironic considering the way Buddhists should adhere to a lack of attachment to worldly objects.

Any visit to these monasteries in Taiwan tends to be a bit overwhelming at the displays of opulence put on by these organizations. These displays of monetary wealth likely go hand in hand with Chinese culture and I guess it shouldn't be that surprising to see that they take the “go big or go home” attitude towards life that is a reflection of the Chinese notion of having “face.”

I think the the majority of the money spent on these massive palace-like monasteries would be better spent on charity and improving the lives of the poor. 

One group that doesn't seem to go overboard with their decadence is the “Yuan Kuang” (圓光) Ch'an Buddhist group here in Taoyuan. 

Ch'an Buddhism (禪宗) is better known in the west as “Zen” and had its origins in 6th Century China before it spread to Korea, Japan and Vietnam centuries later. 

The Yuan Kuang temple was established in 1918 during the Japanese Colonial period by a monk named Miao-Guo who was so influential at the time that he was invited to Japan to teach the Japanese royal family.

When he came back to Taiwan he built the Yuan Kuang Temple here in Zhongli (中壢) and through it he attracted young people to experience monastic life while at the same time offering high school and college education courses to them. Since 1987 the temple has been renovated and they have started to expand the school to an area near the monastery where they are now offering graduate courses. 

The design of the main temple stresses simplicity. When you walk in you are greeted by a statue of the Laughing Buddha known here in Taiwan as Mi Le Fo (彌勒佛) with a paved walkway to the steps of the temple with a garden on both sides. The front of the temple has a modestly sized statue of the Buddha of Compassion Guanyin (I say modestly sized because most of the temples mentioned above have statues taller than 75 meters.)

When you walk up the stairs you are greeted by the entrance to the shrine/meditation room with some small statues of the Buddha at the door as well as an incense burner in the middle. 

The shrine room is beautiful, but once again it stresses simplicity and doesn't go overboard like the other monasteries I've visited. It's very quiet inside and there is always a nice breeze coming in through the windows. For an organization that has obvious weath, its refreshing to see the Yuan Kuang group maintaining a simple monastery and not expanding to the extent that many of the other monastic orders in Taiwan have succumbed to. 

If you plan on visiting the temple, you are more than welcome, but I stress that this monastery has quite a few monastics, so turn off your cellphone ringer and be quiet to respect the people who are trying not to fall asleep while meditating. 

If you're travelling through Zhongli, the Yuan Kuang temple is a nice stop over for an hour or so. The people there are kind and they don't push religion on you, tell grandiose stories or ask for donations like so many other places like this do.

The map below shows how to get to the monastery, it is a short drive from Zhongli or the Taoyuan High Speed Rail station. I don't think there are buses that run through the area, so it would be best to arrange your own transportation. 

 

Website: 圓光禪寺 (Chinese-Only) 


Gallery / Flickr (High Res Shots)